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Neither commit sins, nor have it done

Neither commit sins, nor have it done

पावकम्मं नेव कुज्जा न कारवेज्जा

Sins should neither be committed by self, nor should be done through others

Result of virtue is happiness and result of vice is pain. Everyone wants happiness, then also they are lazy in doing virtuous acts; no body wants pain; yet carefully, they use the medium of pain or take pleasure in sins. How strange is this? Continue reading “Neither commit sins, nor have it done” »

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Avoid fool’s company

Avoid fools company

अलं बालस्स संगेणं

Association with the fools must be avoided

This is an experienced fact that those who live together are mutually influenced. If the associate is addicted then we also get addicted; if he is intelligent, then he would make us also intelligent; if he is expert then he will inspire us to become expert. Continue reading “Avoid fool’s company” »

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Think before you speak

Think before you speak

अणुवीइभासी से निग्गंथे

He only is a Sadhu, who thinks before speaking

Speech or conversation determines who is ignorant and who is intelligent. What is the difference in between the two? Difference is that the ignorant speaks first and then only thinks; but the intelligent thinks first and then speaks. Continue reading “Think before you speak” »

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See others as self

See others as self

आयओ बहिया पास

Enlightened people have shown a way to shield ourselves from all types of misconduct through which we can judge virtue and vice, violence and nonviolence, pious and impious deeds. Continue reading “See others as self” »

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Different attitude

Different attitude

पुढो छंदा इह मानवा

Here, people are of different attitudes

In this world, we observe that nature of men is different from each other – their likings are different -their thinking is different. Difference is so much that, one man’s thoughts are also not same – at different times, they are different. Continue reading “Different attitude” »

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Bhaktamar Stotra – Shloka 4

Bhaktamar Stotra   Shloka 4

Vaktuṁ guṇān guṇasamudra! Śaśāṅkakāntān
Kastē kṣamaḥ suraguru – pratimōpi bud’dhayā ?
Kalpāntakāla – pavanōd’dhata – nakracakraṁ
Kō vā tarītumalamambunidhiṁ bhujābhyām ? ||4||

Continue reading “Bhaktamar Stotra – Shloka 4” »

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Love for praise

Love for praise

कसोक्खेहिं सद्देहिं पेमं नाभिनिवेसए

Do not be attached to the charming words pleasing to ears

If we do good work then people will surely praise us. Words of admiration are delightful and people like listening those words, but we should not be attached to words, which are ear pleasing; otherwise, it is possible that dupers may dupe us. Continue reading “Love for praise” »

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Clearing of the Karma dust

Clearing of the Karma dust

विहुणाहि रयं पुरे कडं

Clear the karma-dust accumulated in the past

Before sitting at any place, even a dog cleans it. This tendency teaches us that living beings like cleanliness. If we do not wash our clothes, then how dirty they become? How much dirty the dress looks? We do not like to even sit along with a person wearing dirty dress. Similarly, we dislike dirty body, dirty home, and dirty things. We want that everything, which comes into our contact, must be clean. Continue reading “Clearing of the Karma dust” »

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In this life only

In this life only

इहलोगे सुचिण्णा कम्मा
इहलोगे सुहफल विवाग संजुत्ता भवन्ति

In this world, good deeds done here, yield good results here only

One who donates and does not boasts, he gets fame; people call him benevolent. His magnanimity is praised everywhere. Continue reading “In this life only” »

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Benefits of Self-study

Benefits of Self study

सज्झाएणं नाणावरणिज्जं कम्मं खवेइ

Knowledge-covering karma is annihilated by self-study

Ordinary meaning of svadhyaya is – study of scriptures inspired by the detached or the ones, who have conquered attachment. With this, those karma are destroyed which cover the knowledge. As much we go on studying, so much would the knowledge covering karma will be eradicated and slowly-slowly, we would attain total knowledge or omniscience. Continue reading “Benefits of Self-study” »

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