<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Tattva Gyan &#187; Jain Stotra</title>
	<atom:link href="https://www.tattvagyan.com/jain-stotra/feed/" rel="self" type="application/rss+xml" />
	<link>https://www.tattvagyan.com</link>
	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
	<lastBuildDate>Wed, 21 Oct 2026 14:55:30 +0000</lastBuildDate>
	<language>en-US</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.6.1</generator>
		<item>
		<title>Knowledge and conduct</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/knowledge-conduct/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/knowledge-conduct/#comments</comments>
		<pubDate>Mon, 19 Oct 2026 13:54:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/sutrakritanga-sutra/knowledge-conduct/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/knowledge-conduct/" title="Knowledge and conduct"><img title="Knowledge and conduct" src="http://images.tattvagyan.com/knowledge-conduct.jpg" alt="Knowledge and conduct" width="400" height="251" /></a>
		</div>
		<br/>
		As the eyes and legs &#8211; both are necessary to walk, so are both the knowledge and conduct important to attain moksha. Without the conduct, knowledge is lame; and without the knowledge, conduct is blind. A lame man is not able to move but he can see. Opposed to this, a blind man can walk [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/knowledge-conduct/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Rest on the way</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/rest-way/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/rest-way/#comments</comments>
		<pubDate>Sun, 18 Oct 2026 13:16:06 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/rest-way/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/rest-way/" title="Rest on the way"><img title="Rest on the way" src="http://images.tattvagyan.com/rest-way.jpg" alt="Rest on the way" width="400" height="252" /></a>
		</div>
		<br/>
		Moksha is our final goal and good conduct and good deeds is the path that takes us there. Thus, once the goal and the path is decided, the aspirant goes after his regular devotion and does not think of taking rest, desires not for comforts till he attains his goal. Still, though some people take [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/rest-way/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Humility towards Guru</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/humility-guru/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/humility-guru/#comments</comments>
		<pubDate>Sun, 18 Oct 2026 01:01:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/humility-guru/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/humility-guru/" title="Humility towards Guru"><img title="Humility towards Guru" src="http://images.tattvagyan.com/humility-guru.jpg" alt="Humility towards Guru" width="400" height="212" /></a>
		</div>
		<br/>
		Pada means words. Religious pada means such words from which religious education is acquired. Such words are found in scriptures; hence, those who, explain scriptures are called religious gurus. One who has learnt from religious gurus, he should always be grateful to them. Ungrateful disciple or one who does not accept their beneficence can never [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/humility-guru/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Jiv Vichar &#8211; Gatha 5</title>
		<link>https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-5/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-5/#comments</comments>
		<pubDate>Sat, 17 Oct 2026 00:41:16 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Jiv Vichar]]></category>
		<category><![CDATA[Jain Principle]]></category>
		<category><![CDATA[Jain Stotra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=2671</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-5/" title="Jiv Vichar - Gatha 5"><img title="Jiv Vichar - Gatha 5" src="http://images.tattvagyan.com/apkaya.jpg" alt="Jiv Vichar - Gatha 5" width="400" height="103" /></a>
		</div>
		<br/>
		In this stanza, the second type of sthavara jiva i.e. Apkaya jiva are defined and explained. APKAYA : Apkaya jiva are living beings that have water (in any form) as their own bodies, also known as water bodies. The possible forms of water bodies are stated below: 1. Water of well, reservoirs, ponds, lakes, river, [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-5/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Happy and unhappy</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/happy-unhappy/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/happy-unhappy/#comments</comments>
		<pubDate>Wed, 14 Oct 2026 11:03:52 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/happy-unhappy/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/happy-unhappy/" title="Happy and unhappy"><img title="Happy and unhappy" src="http://images.tattvagyan.com/happy-unhappy.jpg" alt="Happy and unhappy" width="400" height="282" /></a>
		</div>
		<br/>
		Night after the day and day after the night or light after the darkness and darkness after the light; similarly unhappiness after happiness and unhappiness after happiness continue to appear in life. Sometimes, we smile at favorable conditions, and cry at unfavorable condition. That pleasure which comes and goes is transitory and is obtained due [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/happy-unhappy/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Pain through karma</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pain-karma/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pain-karma/#comments</comments>
		<pubDate>Tue, 13 Oct 2026 22:54:23 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1343</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pain-karma/" title="Pain through karma"><img title="Pain through karma" src="http://images.tattvagyan.com/pain-karma.jpg" alt="Pain through karma" width="400" height="301" /></a>
		</div>
		<br/>
		There is inequality in the world. Someone is being born, someone is giving birth; someone is living, someone dying; someone is earning, someone losing; someone is sleeping, someone awakened; someone is smiling, someone crying; someone is happy, someone unhappy. Wise men say that all this is the result of your previous auspicious or inauspicious karma. [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pain-karma/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Goddess Ahimsa</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/goddess-ahimsa/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/goddess-ahimsa/#comments</comments>
		<pubDate>Tue, 13 Oct 2026 10:32:16 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/prasnavyakarana/goddess-ahimsa/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/goddess-ahimsa/" title="Goddess Ahimsa"><img title="Goddess Ahimsa" src="http://images.tattvagyan.com/goddess-ahimsa.jpg" alt="Goddess Ahimsa" width="400" height="253" /></a>
		</div>
		<br/>
		A troubled fearful man looks for his safety to a strong man for refuge. After getting refuge the refugee gets contented, becomes fearless; similarly, after getting the refuge of goddess Ahimsa also, man becomes contented and fearless. Refuge also means home. As man takes refuge in the home to escape from cold, heat, rain, storm [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/goddess-ahimsa/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Uncertainity of Life</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/uncertainity-life/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/uncertainity-life/#comments</comments>
		<pubDate>Mon, 12 Oct 2026 22:20:24 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/acaranga-sutra/uncertainity-life/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/uncertainity-life/" title="Uncertainity of Life"><img title="Uncertainity of Life" src="http://images.tattvagyan.com/uncertainity-life.jpg" alt="Uncertainity of Life" width="400" height="170" /></a>
		</div>
		<br/>
		As time passes, so also our age is diminishing. Since our birth, opening of our eyes and seeing the world, from then onwards our life is being lost every moment. People think that they are growing; but reality is that they are losing. Number of nights and days spent reduce life from the fixed quota [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/uncertainity-life/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Hide not the strength</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-hide-strength/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-hide-strength/#comments</comments>
		<pubDate>Thu, 08 Oct 2026 19:57:45 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/acaranga-sutra/dont-hide-strength/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-hide-strength/" title="Hide not the strength"><img title="Hide not the strength" src="http://images.tattvagyan.com/dont-hide-strength.jpg" alt="Hide not the strength" width="400" height="192" /></a>
		</div>
		<br/>
		Those who are powerful, they should use their power for protection of others. Those who are intelligent, they should use their intelligence in quelling the fight others may be engaged in. Those who are artists, they should use their art in enhancing the wholesome happiness of others. Those who are specialists, they should use their [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-hide-strength/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Victory lies in winning the mind</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/victory-lies-winning-mind/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/victory-lies-winning-mind/#comments</comments>
		<pubDate>Wed, 07 Oct 2026 19:27:03 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/acaranga-sutra/victory-lies-winning-mind/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/victory-lies-winning-mind/" title="Victory lies in winning the mind"><img title="Victory lies in winning the mind" src="http://images.tattvagyan.com/victory-lies-winning-mind.jpg" alt="Victory lies in winning the mind" width="400" height="321" /></a>
		</div>
		<br/>
		Proverb &#8211; ‘Sweets are not distributed in war!’ It means that war does not produce any benefit. Both the sides lose only &#8211; one a little more, the other a little less. Still, as per the proverb ‘the buffalow is his who has the stick’; powerful only wins and there is no rule that the [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/victory-lies-winning-mind/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
	</channel>
</rss>
