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	<title>Tattva Gyan &#187; Jain Stotra</title>
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	<link>https://www.tattvagyan.com</link>
	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
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		<title>Eyes are needed</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/eyes-needed/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/eyes-needed/#comments</comments>
		<pubDate>Sun, 19 Apr 2026 06:31:45 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/eyes-needed/" title="Eyes are needed"><img title="Eyes are needed" src="http://images.tattvagyan.com/eyes-needed.jpg" alt="Eyes are needed" width="400" height="186" /></a>
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		<br/>
		Even if a mirror were there, a blind man cannot see his face. To see one&#8217;s face eyes are required. Scriptures may be there; then also one who does not have intelligence, he cannot understand them. To understand them, intelligence is needed. Enlightened gurudevas preach everyone equally; but, depending on subsidence of his karma, a [&#8230;]]]></description>
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		<item>
		<title>Bhaktamar Stotra &#8211; A Divine Composition</title>
		<link>https://www.tattvagyan.com/jain-stotra/bhaktamar-stotra/divine-composition/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/bhaktamar-stotra/divine-composition/#comments</comments>
		<pubDate>Sat, 18 Apr 2026 18:30:43 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Bhaktamar Stotra]]></category>
		<category><![CDATA[Jain Stotra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=717</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/bhaktamar-stotra/divine-composition/" title="Bhaktamar Stotra - A Divine Composition"><img title="Bhaktamar Stotra - A Divine Composition" src="http://images.tattvagyan.com/bhaktamar/bhaktamar.jpg" alt="Bhaktamar Stotra - A Divine Composition" width="400" height="173" /></a>
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		<br/>
		Bhaktamar Stotra is a divine and miraculously effective Panegyric. The devoted author, Acharya Mantunga Suriji experiences close proximity with the divine goal. The flow and force of this incessant stream of devotion is for the first Tirthankara Adinath. Each and every word of Bhaktamar Stotra reveals his enlightening devotion and infinite faith in the Lord. [&#8230;]]]></description>
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		<slash:comments>6</slash:comments>
		</item>
		<item>
		<title>Relinquish sensuality</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/relinquish-sensuality/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/relinquish-sensuality/#comments</comments>
		<pubDate>Sun, 12 Apr 2026 14:55:30 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1346</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/relinquish-sensuality/" title="Relinquish sensuality"><img title="Relinquish sensuality" src="http://images.tattvagyan.com/relinquish-sensuality.jpg" alt="Relinquish sensuality" width="400" height="233" /></a>
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		<br/>
		Where is misery born? It takes birth in the space of desires; on the land of wishes. Where there are desires, wishes for acquiring different objects, how can peace reign there? Sensuality is very clever in disturbing one’s mental peace. It instigates man to accumulate different varieties of objects. It creates such a delusion in [&#8230;]]]></description>
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		<item>
		<title>Renunciation of the world</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/renunciation-world/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/renunciation-world/#comments</comments>
		<pubDate>Fri, 10 Apr 2026 13:47:28 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Craving or attachment for the world is like a creeper, a terrible creeper on which awful fruits grow. Creeper is usually green, beautiful, pleasing to look at. Attachment towards world is also as good-looking and beautiful. The way creeper slowly covers and spreads on it with the help of tree; worldly desires also, with the [&#8230;]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Done-Not done</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/done-not-done/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/done-not-done/#comments</comments>
		<pubDate>Fri, 10 Apr 2026 01:25:24 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1350</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/done-not-done/" title="Done-Not done"><img title="Done-Not done" src="http://images.tattvagyan.com/done-not-done.jpg" alt="Done-Not done" width="400" height="275" /></a>
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		<br/>
		Through this maxim, the meaning of true nature of word has been explained. The work done in the presence of guru with humility is ‘done’ and that which has not been done is ‘not done.’ For a particular public utility project few people announce donations and then say, “I have given so much and others [&#8230;]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Benevolent</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/benevolent/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/benevolent/#comments</comments>
		<pubDate>Thu, 09 Apr 2026 13:08:01 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1344</guid>
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		</div>
		<br/>
		Living beings are of two kinds &#8211; 1. Siddhas, who have annihilated all their karma and 2. Worldly, who are attached with karma. Worldly beings are also of two kinds &#8211; mobile and immobile. Bugs, black-bees, snakes, animals, birds, humans and others, from two sensed to five sensed, all beings are called mobile (trasa). Against [&#8230;]]]></description>
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		</item>
		<item>
		<title>Ideal speech</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ideal-speech/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ideal-speech/#comments</comments>
		<pubDate>Tue, 07 Apr 2026 23:50:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ideal-speech/" title="Ideal speech"><img title="Ideal speech" src="http://images.tattvagyan.com/ideal-speech.jpg" alt="Ideal speech" width="400" height="273" /></a>
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		<br/>
		Those men who are not dumb, as per normal behavior, they need to speak something or other every day to make others understand what is in their mind, and to understand what is in others mind. In this aphorism, four characteristics of a gentleman&#8217;s speech have been enumerated:- First characteristic is truth. Whatever we speak [&#8230;]]]></description>
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		</item>
		<item>
		<title>Blind Struggles, Dog Eats</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/blind-struggles-dog-eats/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/blind-struggles-dog-eats/#comments</comments>
		<pubDate>Mon, 06 Apr 2026 10:55:24 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=323</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/blind-struggles-dog-eats/" title="Quote 15"><img title="Quote 15" src="http://images.tattvagyan.com/Quote-15.jpg" alt="Blind Struggles, Dog Eats" width="400" height="332" /></a>
		</div>
		<br/>
		When a person steals or embezzles, then his inner voice says &#8211; Don&#8217;t do, don&#8217;t do this, this is bad. However, he does not listen to this inner voice and instigated by selfishness and greed, he commits sins. This can be said even for other things. Whatever one accumulates through committing sins and darkening soul, [&#8230;]]]></description>
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		</item>
		<item>
		<title>Selflessness</title>
		<link>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/selflessness/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/selflessness/#comments</comments>
		<pubDate>Sun, 05 Apr 2026 22:33:25 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sthananga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=307</guid>
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		</div>
		<br/>
		Unselfishness is essential for the purity of work. The wish for gain and selfishness spoils the work. We will surely get the fruit but should not do any work in the hope of getting its benefits. This statement is necessary because sometimes we get the fruit late and sometimes after our death in the next [&#8230;]]]></description>
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		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Who is free ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-is-free/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-is-free/#comments</comments>
		<pubDate>Sun, 05 Apr 2026 10:10:44 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Bondage! How bad this word is? Who likes this? Who wants to be entrapped in this? None. Opposite of this is the word &#8216;freedom&#8217;, which is liked, wished for by all. Those who are in bondage of any type, they also strongly wish for release. Those who are in jail, they want to come out; [&#8230;]]]></description>
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