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	<title>Tattva Gyan &#187; Jain Stotra</title>
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	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
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		<title>Keep away from misconduct</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/keep-away-misconduct/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/keep-away-misconduct/#comments</comments>
		<pubDate>Sat, 05 Sep 2026 16:35:19 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/keep-away-misconduct/" title="Keep away from misconduct"><img title="Keep away from misconduct" src="http://images.tattvagyan.com/keep-away-misconduct.jpg" alt="Keep away from misconduct" width="400" height="264" /></a>
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		<br/>
		Sheel means one’s nature. One whose nature is good, praiseworthy, he is called good-natured. One who wants that people should love him, admire him, he will always try to become and remain amiable. Sheel also means conduct. From this point of view a man of good conduct is well behaved and tries to stay away [&#8230;]]]></description>
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		<title>Jiv Vichar &#8211; Gatha 3-4</title>
		<link>https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-3-4/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-3-4/#comments</comments>
		<pubDate>Sat, 05 Sep 2026 04:02:18 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Jiv Vichar]]></category>
		<category><![CDATA[Jain Principle]]></category>
		<category><![CDATA[Jain Stotra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=2427</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-3-4/" title="Jiv Vichar - Gatha 3-4"><img title="Jiv Vichar - Gatha 3-4" src="http://images.tattvagyan.com/pruthvikaya.jpg" alt="Jiv Vichar - Gatha 3-4" width="400" height="246" /></a>
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		<br/>
		Gatha 3 Gatha 4 PRUTHVIKAYA : Pruthvikaya jiva are living beings having earth, soil, minerals, etc as their own bodies, also known as earthly bodies. The different kinds of earthly bodies are stated below: Quartz, pearl, gem, cinnabar, orpiment, realgar, mansheel, mercury, metals like gold, silver and platinum, chalk, red clay, aranetto, coral, mica, alum, [&#8230;]]]></description>
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		<slash:comments>3</slash:comments>
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		<title>Neither love, nor hate</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/neither-love-nor-hate/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/neither-love-nor-hate/#comments</comments>
		<pubDate>Thu, 03 Sep 2026 15:25:43 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		Feelings are the inspiring agents of all our actions. If they are pure, then all our actions will be pure and if they are impure then our actions will be impure. There are two reasons, which cause damage to purity and wholesomeness of feelings &#8211; attachment and aversion. One whom you like, love or affection [&#8230;]]]></description>
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		<title>Maharshi and restraint</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/maharshi-restraint/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/maharshi-restraint/#comments</comments>
		<pubDate>Wed, 02 Sep 2026 15:00:14 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/maharshi-restraint/" title="Maharshi and restraint"><img title="Maharshi and restraint" src="http://images.tattvagyan.com/maharshi-restraint.jpg" alt="Maharshi and restraint" width="400" height="285" /></a>
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		<br/>
		Who is maharshi? One who has no pride, no low self esteem. Who is restraint? One who is equi-poised when praised and even when criticized? Pride is fault; because one who thinks himself as great his progress stops. Others also want to keep away from an arrogant man. Hence, he cannot be friendly with anybody; [&#8230;]]]></description>
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		<item>
		<title>Doubt not</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/doubt-not/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/doubt-not/#comments</comments>
		<pubDate>Wed, 02 Sep 2026 02:56:35 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		An aspirant before starting his meditation listens to the guru. From that, he gets interest in the scriptures. Then, studying the scriptures on his own, he selects a path, understands the best way of life, considers the pros and cons, and after thinking firms up his faith and then starts on his journey. He continues [&#8230;]]]></description>
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		<slash:comments>1</slash:comments>
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		<title>Do not talk ill behind someone’s back</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-talk-ill/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-talk-ill/#comments</comments>
		<pubDate>Tue, 01 Sep 2026 14:43:01 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		To talk ill of someone behind his back is a sign of cowardice. If our intention is to remove the fault of a man, then we should tell his faults in his presence only so that he can reflect on them and eliminate the same. To tell someone’s mistake in his presence is an act [&#8230;]]]></description>
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		<item>
		<title>Causes of violence</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/causes-violence/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/causes-violence/#comments</comments>
		<pubDate>Tue, 01 Sep 2026 02:26:18 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Hurting living beings with carelessness is violence. Violence always make others distressed. Why does man inflict pain on others? Why does he commit violence? Thinking over this, wise men have propounded three causes. First cause is &#8211; anger. This is a horrible mental tendency. Under this, man forgets himself &#8211; his eyes are reddened &#8211; [&#8230;]]]></description>
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		<item>
		<title>Association with the sadhu</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/association-with-sadhu/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/association-with-sadhu/#comments</comments>
		<pubDate>Mon, 31 Aug 2026 01:58:50 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/association-with-sadhu/" title="Association with the sadhu"><img title="Association with the sadhu" src="http://images.tattvagyan.com/association-with-sadhu.jpg" alt="Association with the sadhu" width="400" height="267" /></a>
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		<br/>
		Eulogy means to know, contact or association. Association influences the whole life. It opens the door of progress. An insect is able to reach the head of the idol because of its association with the flowers. One small river or canal can reach far beyond its power by associating with Gangas, into the gem-filled sea. [&#8230;]]]></description>
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		<item>
		<title>Impatience</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/impatience/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/impatience/#comments</comments>
		<pubDate>Sat, 29 Aug 2026 12:57:40 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1323</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/impatience/" title="Impatience"><img title="Impatience" src="http://images.tattvagyan.com/impatience.jpg" alt="Impatience" width="400" height="337" /></a>
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		<br/>
		Impatient or sensual or sense-gratifiers trouble others; make them suffer. Selfish people are indiscreet. They do not differentiate between what ought to be done and what ought not to be done. For there little pleasure they do not hesitate to give lot of trouble to others. For their temporary pleasures, their tendency to inflict permanent [&#8230;]]]></description>
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		<item>
		<title>Capable of improving the self and others</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/capable-improving-self-and-others/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/capable-improving-self-and-others/#comments</comments>
		<pubDate>Thu, 27 Aug 2026 11:34:36 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Stone-boat sinks itself and let others also sink; but the boat made of wood floats itself and allow others also to float in it. This is the difference between a wise man and an ignorant. Ignorant aimlessly wanders in this world and make the dependants also drift along showing them wrong way of life; but [&#8230;]]]></description>
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