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	<title>Tattva Gyan &#187; Jain Stotra</title>
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		<title>Loss of beauty</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/loss-of-beauty/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/loss-of-beauty/#comments</comments>
		<pubDate>Thu, 04 Jun 2026 21:59:34 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/loss-of-beauty/" title="Loss of beauty"><img title="Loss of beauty" src="http://images.tattvagyan.com/loss-of-beauty.jpg" alt="Loss of beauty" width="400" height="258" /></a>
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		<br/>
		How handsome does a baby look? Without beard, moustaches, worry, sadness, cruelty, fear, deceit, arrogance, simple and innocent behavior, smiling face and muscular body! Crying in a moment and laughing in another. Then, after passing over the childhood and adolescence comes young age (the youth); what to talk about the beauty of the body at [&#8230;]]]></description>
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		<title>Pure, free and forbearing</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pure-free-forbearing/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pure-free-forbearing/#comments</comments>
		<pubDate>Wed, 03 Jun 2026 21:29:10 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pure-free-forbearing/" title="Pure, free and forbearing"><img title="Pure, free and forbearing" src="http://images.tattvagyan.com/pure-free-forbearing.jpg" alt="Pure, free and forbearing" width="400" height="238" /></a>
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		<br/>
		During rainy days, the color of the water of the river, which looks like the color of tea or coffee because of mud mixing, becomes pure in autumn. Sadhus hearts are also pure like that. They are without the dirt of passions. The birds are free, not bounded to any place; similarly, Sadhus also do [&#8230;]]]></description>
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		<title>Do not get irritated</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-get-irritated/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-get-irritated/#comments</comments>
		<pubDate>Mon, 01 Jun 2026 20:15:53 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-get-irritated/" title="Do not get irritated"><img title="Do not get irritated" src="http://images.tattvagyan.com/dont-get-irritated.jpg" alt="Do not get irritated" width="400" height="234" /></a>
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		<br/>
		Question &#8211; Is it better not to get anything or to get something? Then you will get the answer, ‘It is better to get something;’ but some people are such that they do not like to accept anything in piece or part. They want the thing in full; therefore, they are unhappy at getting anything [&#8230;]]]></description>
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		<title>Man with the rigth faith</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/man-with-rigth-faith/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/man-with-rigth-faith/#comments</comments>
		<pubDate>Mon, 01 Jun 2026 08:00:55 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/man-with-rigth-faith/" title="Man with the rigth faith"><img title="Man with the rigth faith" src="http://images.tattvagyan.com/man-with-rigth-faith.jpg" alt="Man with the rigth faith" width="400" height="377" /></a>
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		<br/>
		Jiva (animate), ajiva (inanimate),punya (virtues),papa (sins), asrava (influx), samvara (stopping), bandha (bondage), nirjara ( part annihilation) and moksha (liberation) are the nine realities. Their nature is the meaning. Right Perception is having faith on the realities and their meaning because the aspirant who is able to understand the true nature of realities, is able to [&#8230;]]]></description>
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		<title>Do not get angry</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/do-not-get-angry/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/do-not-get-angry/#comments</comments>
		<pubDate>Sun, 31 May 2026 19:50:28 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1354</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/do-not-get-angry/" title="Do not get angry"><img title="Do not get angry" src="http://images.tattvagyan.com/do-not-get-angry.jpg" alt="Do not get angry" width="400" height="230" /></a>
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		<br/>
		Knowingly, unknowingly man makes mistakes. We do not know our own mistakes; therefore, we need ‘gurudeva’in our life. Because of their kindness, with a purpose of reforming us, they tell us our mistakes. If we continue to rectify our mistakes, one by one, with humility and as per their guidance, then our life will progressively [&#8230;]]]></description>
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		<item>
		<title>Speak not if doubtful</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/speak-not-if-doubtful/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/speak-not-if-doubtful/#comments</comments>
		<pubDate>Sat, 30 May 2026 06:55:53 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/speak-not-if-doubtful/" title="Speak not if doubtful"><img title="Speak not if doubtful" src="http://images.tattvagyan.com/speak-not-if-doubtful.jpg" alt="Speak not if doubtful" width="396" height="400" /></a>
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		<br/>
		Doubt is such a mental tendency that makes us realize our shortcomings or ignorance. We feel ashamed and anguished at our ignorance. For acquiring the knowledge of scriptures; when we worship the Acharyas or gurus; then also we have to bear their harsh words. We feel shy to express our inquisitiveness before the gurus to [&#8230;]]]></description>
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		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Wisdom</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wisdom/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wisdom/#comments</comments>
		<pubDate>Fri, 29 May 2026 06:35:26 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wisdom/" title="Wisdom"><img title="Wisdom" src="http://images.tattvagyan.com/wisdom.jpg" alt="Wisdom" width="400" height="144" /></a>
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		<br/>
		It was Mahavira only, who, two thousand and five hundred years before, through this maxim, proclaimed the efficacy of intelligence. Religion cannot be judged based on old scriptures or traditions. It can be judged only and only through intelligence. Selfish people, for their selfish motives misuse scriptures also. General public, because of their blind faith, [&#8230;]]]></description>
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		<item>
		<title>Who knows other’s pain ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-knows-others-pain/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-knows-others-pain/#comments</comments>
		<pubDate>Wed, 27 May 2026 17:54:32 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-knows-others-pain/" title="Who knows other’s pain ?"><img title="Who knows other’s pain ?" src="http://images.tattvagyan.com/who-knows-others-pain.jpg" alt="Who knows other’s pain ?" width="400" height="343" /></a>
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		<br/>
		This is an experienced fact that one who understands his pleasures and pain of self, he only can understand the pleasures and pain of others. One who has never had any opportunity to be hungry or thirsty, how can he understand the gravity of pain of someone’s hunger and thirst. How can such a man [&#8230;]]]></description>
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		<item>
		<title>Be humble</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/be-humble/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/be-humble/#comments</comments>
		<pubDate>Wed, 27 May 2026 05:53:28 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/be-humble/" title="Be humble"><img title="Be humble" src="http://images.tattvagyan.com/be-humble.jpg" alt="Be humble" width="400" height="241" /></a>
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		<br/>
		Storm uproots big large trees but can do no harm to the grass spread over the earth. Why is this so? Trees keep standing in their arrogance whereas grass is humble i.e. it has humility. Because of arrogance, trees are uprooted whereas due to meekness grass remain as it is. It shows the path to [&#8230;]]]></description>
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		<item>
		<title>Who is a friend, foe ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/friend-foe/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/friend-foe/#comments</comments>
		<pubDate>Tue, 26 May 2026 05:16:29 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/friend-foe/" title="Who is a friend, foe ?"><img title="Who is a friend, foe ?" src="http://images.tattvagyan.com/friend-foe.jpg" alt="Who is a friend, foe ?" width="400" height="300" /></a>
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		<br/>
		Our soul itself is a friend if it is virtue-inclined i.e. devoted to good conduct and our own soul itself is a foe if it is vice-inclined i.e.disposed to misconduct. Virtuous intentions make the soul rise high &#8211; takes it to a better birth place and evil intentions make the soul fall, takes it to [&#8230;]]]></description>
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