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	<title>Tattva Gyan &#187; Jain Stotra</title>
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	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
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		<title>The foundation of good conduct</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/foundation-good-conduct/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/foundation-good-conduct/#comments</comments>
		<pubDate>Mon, 20 Jul 2026 06:27:42 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/foundation-good-conduct/" title="The foundation of good conduct"><img title="The foundation of good conduct" src="http://images.tattvagyan.com/foundation-good-conduct.jpg" alt="The foundation of good conduct" width="400" height="292" /></a>
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		<br/>
		If the perception is not right, then man cannot acquire right knowledge; and until perception be right, truth cannot be discovered and for this it is necessary that he himself should be right. Before the right knowledge one must have right perception. Without the right perception right knowledge is not possible. Looking at the radiant [&#8230;]]]></description>
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		<title>Pain creator</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/pain-creator/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/pain-creator/#comments</comments>
		<pubDate>Sun, 19 Jul 2026 18:15:26 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/pain-creator/" title="Pain creator"><img title="Pain creator" src="http://images.tattvagyan.com/pain-creator.jpg" alt="Pain creator" width="400" height="257" /></a>
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		<br/>
		Here, ‘kama’ does not mean deed; it means third type of exertion. In Hindi, it conveys both the meanings. In this maxim, the renunciation of desires is advised and the reason given is painfulness of desires. Desire for anything is capable in making the mind restless. Until the desires are not fulfilled, they burn out [&#8230;]]]></description>
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		<title>Deceitful lies</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/deceitful-lies/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/deceitful-lies/#comments</comments>
		<pubDate>Sat, 18 Jul 2026 17:46:42 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/deceitful-lies/" title="Deceitful lies"><img title="Deceitful lies" src="http://images.tattvagyan.com/deceitful-lies.jpg" alt="Deceitful lies" width="400" height="267" /></a>
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		<br/>
		To lie is bad; but the intensity of lie cannot be determined until its objective and purpose is not known. People speak lies to hide their crime. Fear of punishment prompts them to hide the same; but that does not annihilate their penchant to commit crime. As a result, the liar progressively falls. His improvement [&#8230;]]]></description>
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		<title>Happiness of the sadhus</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/happiness-sadhus/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/happiness-sadhus/#comments</comments>
		<pubDate>Fri, 17 Jul 2026 17:13:04 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/happiness-sadhus/" title="Happiness of the sadhus"><img title="Happiness of the sadhus" src="http://images.tattvagyan.com/happiness-sadhus.jpg" alt="Happiness of the sadhus" width="400" height="239" /></a>
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		<br/>
		In life, sometimes, circumstances are favorable, sometimes unfavorable. Those who lose their cool or whose mental equilibrium is lost in adverse conditions, they cannot be happy. Those are also restless who pay their attention on collection the objects of senses that give only momentary satisfaction. Fire of craving burns the mental peace and reduces it [&#8230;]]]></description>
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		<item>
		<title>Undefeated enemy</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/undefeated-enemy/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/undefeated-enemy/#comments</comments>
		<pubDate>Thu, 16 Jul 2026 16:57:03 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=962</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/undefeated-enemy/" title="Undefeated enemy"><img title="Undefeated enemy" src="http://images.tattvagyan.com/warrior.jpg" alt="Undefeated enemy" width="400" height="205" /></a>
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		<br/>
		Who is our enemy? The one whom we believe to be is our enemy. Right, but if we do not believe in enmity, then all will be our friends. It means that in reality, there is no friend or enemy. Our good or bad attitude only compels us to believe in friend or foe. Good [&#8230;]]]></description>
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		<item>
		<title>Wish not for honor because of penance</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/honor-penance/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/honor-penance/#comments</comments>
		<pubDate>Thu, 16 Jul 2026 04:34:55 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Imagine that few people are crossing a river in a boat. They see the water entering the boat and the possibility of slowly sinking of the same. They immediately look out for the holes in the boat from where water is entering and plug the holes. With that, water stops coming. A few of them [&#8230;]]]></description>
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		</item>
		<item>
		<title>Soul and body</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/soul-body/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/soul-body/#comments</comments>
		<pubDate>Wed, 15 Jul 2026 16:24:21 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/soul-body/" title="Soul and body"><img title="Soul and body" src="http://images.tattvagyan.com/soul-body.jpg" alt="Soul and body" width="400" height="266" /></a>
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		<br/>
		‘I‘ denotes soul or soul and body. Therefore, some people when they say &#8216;I am blind’; they believe senses only as soul. Some people say, &#8216;I am runninq&#8217;, &#8216;I am sick’, I am washing clothes’, ’I am bathing&#8217;, etc. and on this basis they believe body only as the soul. Some people use, &#8216;I understand, [&#8230;]]]></description>
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		</item>
		<item>
		<title>Neither commit sins, nor have it done</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/neither-commit-sins/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/neither-commit-sins/#comments</comments>
		<pubDate>Tue, 14 Jul 2026 16:06:49 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/neither-commit-sins/" title="Neither commit sins, nor have it done"><img title="Neither commit sins, nor have it done" src="http://images.tattvagyan.com/commit-sins.jpg" alt="Neither commit sins, nor have it done" width="400" height="236" /></a>
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		<br/>
		Result of virtue is happiness and result of vice is pain. Everyone wants happiness, then also they are lazy in doing virtuous acts; no body wants pain; yet carefully, they use the medium of pain or take pleasure in sins. How strange is this? Many people are such that they do not themselves commit sins [&#8230;]]]></description>
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		</item>
		<item>
		<title>Avoid fool&#8217;s company</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/avoid-fools-company/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/avoid-fools-company/#comments</comments>
		<pubDate>Tue, 14 Jul 2026 03:56:30 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/avoid-fools-company/" title="Avoid fool&#039;s company"><img title="Avoid fool&#039;s company" src="http://images.tattvagyan.com/avoid-fools-company.jpg" alt="Avoid fool&#039;s company" width="400" height="231" /></a>
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		<br/>
		This is an experienced fact that those who live together are mutually influenced. If the associate is addicted then we also get addicted; if he is intelligent, then he would make us also intelligent; if he is expert then he will inspire us to become expert. On the contrary, if he were ignorant, foolish, then [&#8230;]]]></description>
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		<title>Think before you speak</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/think-before-speak/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/think-before-speak/#comments</comments>
		<pubDate>Sat, 11 Jul 2026 02:15:59 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		Speech or conversation determines who is ignorant and who is intelligent. What is the difference in between the two? Difference is that the ignorant speaks first and then only thinks; but the intelligent thinks first and then speaks. Those who are unattached &#8211; devoid of knots of attachment and aversion &#8211; such Sadhus, before opening [&#8230;]]]></description>
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