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Avoid un-vigilance

Avoid un vigilance

अलं कुसलस्स पमाएणं

Wisemen should not be un-vigilant

Fools are lethargic only; but those who are not, who are intelligent, wise, who understand, it is not expected from them that they be un-vigilant and waste their life. Continue reading “Avoid un-vigilance” »

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Prītama māharō rē

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Śrī R̥ṣabhadēva Jina Stavan
Rāga: Māru – ”karama parīkṣā karaṇa kumāra cālyō…” Ē dēśī

R̥ṣabha jinēsara prītama māharō rē,
ōra na cāhuṁ rē kanta;
Rījhyō sāhiba saṅga na pariharē rē,
bhāṅgē sādi ananta.

…R̥ṣabha.1

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Exposition of the Carvaka system (Materialist)

Exposition of the Carvaka system (Materialist)
Then Sambhinnamati, like the night before the new moon, a heap of darkness of exceeding wrong belief, whose mind was like poison, said: “Well said! Well said! Svayambuddha. You desire the Master’s welfare, for intention is inferred from speech like food from vomiting. Only hereditary ministers like you, no others, speak thus for the pleasure of the Master who is always sincere and gracious. Continue reading “Exposition of the Carvaka system (Materialist)” »

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Saraswati Mandir

Saraswati Mandir
During the Shatrunjaya tirthyatra (climbing up), leaving the steps and just walking 30 feet on far right on serpentile foot path, we come across a little room type temple of Jain Saraswati Devi, the Goddess of Knowledge. Continue reading “Saraswati Mandir” »

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Motivational Wallpaper #12

ईश्वर ने हर इन्सान को किसी न किसी खूबियों से सज्जित कियिया है|

Standard Screen Widescreen Mobile
800×600 1280×720 iPad-Horizontal
1024×768 1280×800
1400×1050 1440×900
1600×1200 1920×1080  
  1920×1200  
  2560×1440  
  2560×1600  

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Refutation of Maya – Part 2

Refutation of Maya   Part 2
One day, the gods came to a garden outside the city to honor Muni Silandhara who had acquired omniscience. The King was informed about this by Subuddhi and, his mind engraved with faith, went on horseback to the best of munis. After the King had sainted him and had seated himself, the Muni delivered a sermon that was moonlight to the darkness of wrong doctrine. At the end of the sermon, the King with folded hands asked him, ‘Master, to what condition of existence did my father go after death?’ Continue reading “Refutation of Maya – Part 2” »

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Manamēṁ hī vairāgī

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Rāga: Pahēlē dina bahu ādara āṇī āśāvarī
Bhāva: Sansāranā sukha bhōga vaccē cakravatū bharata mahārājānī vairāgya sādhanā

Manamēṁ hī vairāgī, bharatajī;
manamēṁ hī vairāgī;
Sahasa batrīśa muguṭa bandha rājā,
sēvā karē vaḍa bhāgī.
Cōsaṭha sahasa antē’urī jākē,
Tōhī na huvā anurāgī.
Bharata manamēṁ hī vairāgī

…1

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The first Incarnation of Rishabhdev as the Merchant Dhana – Part 2

The first Incarnation of Rishabhdev as the Merchant Dhana   Part 2
Dhana made a march day by day like the sun, looked for by all the people with wide-open eyes. At that time, it was the fiery summer season terrible to travelers, diminishing the water of the ponds and rivers, as well as shortening the nights. Winds that were like fires, thoroughly unbearable, blew, and the sun spread its heat that was like a mass of fire on all sides. The members of the caravans stopped at every tree near a pond and, having entered every water-dispensary, drank much water, and fell (on the ground). Continue reading “The first Incarnation of Rishabhdev as the Merchant Dhana – Part 2” »

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Your Cell Phone Is Killing You: Count the Ways

Your Cell Phone Is Killing You: Count the Ways

You’ll hit double digits before cancer ever enters the equation.

The scientific debate over whether or not mobile-phone use plants tumors in the ear, the brain and the trouser-pocket organs has ping-ponged from aye to nay since the dawn of the cell boom. With the entire mobile economy at stake, a definitive cancer link will probably remain on hold during the lifetime of the current crop of wireless consumers.

Continue reading “Your Cell Phone Is Killing You: Count the Ways” »

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Statement & Refutation of Ksanikavada (The Buddhist Doctrine)

Statement & Refutation of Ksanikavada (The Buddhist Doctrine)
STATEMENT
Then Satamati said: “There is no other soul here than the momentary, deceptive knowledge of the sense-objects of the categories. The doctrine in regard to permanence in objects has as its source knowledge derived from memory. The unity of past and present moments is certainly not true.” Continue reading “Statement & Refutation of Ksanikavada (The Buddhist Doctrine)” »

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