परिग्गहनिविट्ठाणं वेरं तेसिं पवड्ढइ
Those who are engaged in increasing their wealth, they generate enmity against themselves only
Promotion of antagonism
Those who accumulate more than necessary wealth, they cause birth of enemies only all around them. Wealth is not meant for accumulation but for meeting the necessities of self and others. The hoarders forget this. Continue reading “Promotion of antagonism” »
Inner purity
उदगस्स फासेण सिया य सिद्धी,
सिज्झंसु पाणा बहवे दगंसि
सिज्झंसु पाणा बहवे दगंसि
If purity were possible with the touch of water (bathing), then many water-beings would have got liberated
Penance and Caste
सुक्खं खु दीसइ तवोविसेसो,
न दीसई जाइविसेस कोई
न दीसई जाइविसेस कोई
Penance – special is seen directly, but caste-special is not seen
Greed and restlessness
लद्धो लोलो भणेज्ज अलियं
Greedy and restless speak lies
Greedy lies
लोभपत्ते लोभी समावइज्जा मोसं वयणाए
At any avaricious opportunity, greedy lies
Beginning End
सरीरं सादियं सनिधणं
Body has a beginning as well as an end
1. Beginningless infinite
2. Beginningless with an end
3. With beginning and infinite
4. With beginning and an end
Continue reading “Beginning End” »
Avoid speaking too much
मोहरिए सच्चवयणस्स पलिमत्थू
Over speaking harms the truth
Know and then speak
जमट्ठं तु न जाणेज्जा, एवमेयंति नो वए
Until full information is not available on a subject, do not say,“This is this only”
Restraining the desires
छंदं निरोहेण उवेइ मोक्खं
Moksha (liberation) is possible through restraining of desires
Four followers (sravakas)
चत्तारि समणोवासगा-अद्दागसमाणे,
पडागसमाणे, ठाणुसमाणे, खरकंटगसमाणे
पडागसमाणे, ठाणुसमाणे, खरकंटगसमाणे
Devotees are of four kinds: like a mirror (of pure heart), like a flag (with a fickle mind), like a stump (perverted) and like a thorn (abusive)
