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Avoid un-vigilance

Avoid un vigilance

अलं कुसलस्स पमाएणं

Wisemen should not be un-vigilant

Fools are lethargic only; but those who are not, who are intelligent, wise, who understand, it is not expected from them that they be un-vigilant and waste their life. Continue reading “Avoid un-vigilance” »

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Weapon or weaponless ?

Weapon or weaponless ?

अत्थि सत्थं परेण परं|
नत्थि असत्थं परेण परं||

There are weapons, which are one better than another, but there is nothing greater than weaponless ahimsa

In this world, there are many instruments of violence and they are one better than another. Sword, lance, arrow, gun, canon, bomb and atom bomb (hydrogen bomb) are progressively horrible weapons of destruction. If selfishness is not removed from the consideration of nations, then manufacture of more deadly weapons is possible in the future. World has seen the horrifying results of the world war 1914 and 1936; still the preparations of the third world war is on -what foolishness is this? Continue reading “Weapon or weaponless ?” »

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Neither ill treat yourself, nor others

Neither ill treat yourself, nor others

नो अत्ताणं आसाएज्जा, नो परं आसाएज्जा

Neither think low of yourself, nor think low of others

Those who are victims of inferiority complex – think low of themselves, they are not able to advance properly in this world. They dare not develop themselves, tread the path of progress; throughout life they think themselves as incapable and also remain incapable. Continue reading “Neither ill treat yourself, nor others” »

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Do not speak in between

Do not speak in between

राइणियस्स भासमाणस्स वा
वियागरेमाणस्स वा नो अन्तरा भासं भासिज्ज

When elders (gurus) are speaking, preaching, then we should not speak in between

Virtue only is a real gem, not the shining stones. For those who are more qualified than us, ‘ratna’ (gem) word is used in the scriptures. When gurus who are more qualified are speaking, discussing or preaching then it is the duty of a humble disciple that he does not speak in-between. Continue reading “Do not speak in between” »

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Where in the middle ?

Where in the middle ?

जस्स नत्थि पुरा पच्छा
मज्झे तस्स कुओ सिया?

Who does not have a past or future, how can he be in the present?”

One who does not have either before or after, how can he have anything in between? Explanation of this is that one, who does not remember his past sensuality, nor has any desire for the future, how can he be attached to the present? Continue reading “Where in the middle ?” »

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You are your own friend

You are your own friend

पुरिसा ! तुममेव तुमं मित्तं,
किं बहिया मित्तमिच्छसि

Man! You are your own friend. Why do you wish for an outside friend?

It is said that God helps those who help themselves. This means that we should do our duty ourselves without expecting external help. Continue reading “You are your own friend” »

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Always awakened

Always awakened

सुत्ता अमुणी, मुणीणो सया जागरंति

Unvigilant are not sadhus; sadhus are always awakened

Those who are not sadhus; those lack qualities of sadhuhood or devotion, lazy men keep sleeping. Those who keep sleeping, their eyes are closed and they are not able to see anything. Similarly, their discretion is non-functional and therefore, they do not know what to do and what to avoid. They are perplexed. Continue reading “Always awakened” »

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Do Not Accept in Excess

Do Not Accept in Excess

नाइमत्तपाणभोयणभोई से निग्गंथे

‘Nirgrantha’ is the one who does not take Food and water in excess

There are many people, who take excess food and liquid due to their taste and then fall sick for a long time and suffer. Continue reading “Do Not Accept in Excess” »

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Knower of one knows all

Knower of one knows all

जे एगं जाणइ से सव्वं जाणइ|
जे सव्वं जाणइ से एगं जाणइ||

One who knows one (self) he knows all (inanimate) and one who knows all (inanimate), he knows one (self). Continue reading “Knower of one knows all” »

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Look Within

Look Within

जो अणण्णदंसी से अणण्णारामे

One who sees within, he does not see happiness elsewhere and one who does not see happiness elsewhere, he sees within

One who sees within or the person who does not see anything else is ananyadarsi. Such a person does not wander about anywhere. Hence he is known as ananyarama. Continue reading “Look Within” »

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