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	<title>Tattva Gyan &#187; Ācārāṅga Sutra</title>
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		<title>Neither commit sins, nor have it done</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/neither-commit-sins/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/neither-commit-sins/#comments</comments>
		<pubDate>Tue, 14 Jul 2026 16:06:49 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Result of virtue is happiness and result of vice is pain. Everyone wants happiness, then also they are lazy in doing virtuous acts; no body wants pain; yet carefully, they use the medium of pain or take pleasure in sins. How strange is this? Many people are such that they do not themselves commit sins [&#8230;]]]></description>
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		<title>Avoid fool&#8217;s company</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/avoid-fools-company/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/avoid-fools-company/#comments</comments>
		<pubDate>Tue, 14 Jul 2026 03:56:30 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
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		<br/>
		This is an experienced fact that those who live together are mutually influenced. If the associate is addicted then we also get addicted; if he is intelligent, then he would make us also intelligent; if he is expert then he will inspire us to become expert. On the contrary, if he were ignorant, foolish, then [&#8230;]]]></description>
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		<title>Think before you speak</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/think-before-speak/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/think-before-speak/#comments</comments>
		<pubDate>Sat, 11 Jul 2026 02:15:59 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Speech or conversation determines who is ignorant and who is intelligent. What is the difference in between the two? Difference is that the ignorant speaks first and then only thinks; but the intelligent thinks first and then speaks. Those who are unattached &#8211; devoid of knots of attachment and aversion &#8211; such Sadhus, before opening [&#8230;]]]></description>
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		<title>See others as self</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/see-others-as-self/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/see-others-as-self/#comments</comments>
		<pubDate>Thu, 09 Jul 2026 01:33:43 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1324</guid>
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		<br/>
		Enlightened people have shown a way to shield ourselves from all types of misconduct through which we can judge virtue and vice, violence and nonviolence, pious and impious deeds. What is that method? You must be eager to know that. It is &#8211; see others as self. If anyone deceives us, we feel sad. Likewise, [&#8230;]]]></description>
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		<title>Different attitude</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/different-attitude/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/different-attitude/#comments</comments>
		<pubDate>Wed, 08 Jul 2026 01:02:57 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		In this world, we observe that nature of men is different from each other &#8211; their likings are different -their thinking is different. Difference is so much that, one man&#8217;s thoughts are also not same &#8211; at different times, they are different. Reason is that the nature, thinking and taste &#8211; all depend on circumstances. [&#8230;]]]></description>
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		<title>Will not repeat the mistake</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/repeat-mistake/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/repeat-mistake/#comments</comments>
		<pubDate>Fri, 26 Jun 2026 19:11:13 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		It is said that man learns by stumbling only. Every fall teaches him something or other, makes him learn; but to take lessons or not from failures depend on his wish. One, who is endowed with intelligence and is wise, growth and living with such desires are possible in him. Man is an object of [&#8230;]]]></description>
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		<title>Be equipoise</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/be-equipoise/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/be-equipoise/#comments</comments>
		<pubDate>Fri, 26 Jun 2026 07:01:59 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Unattached preacher preaches the rich man in the same way as he preaches a poor man; and he preaches the poor in the same way as he preaches a rich man. It means that in his attitude there is no difference in between a rich and a poor man. He preaches all in the same [&#8230;]]]></description>
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		<title>Free from bondage</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/free-bondage/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/free-bondage/#comments</comments>
		<pubDate>Sun, 21 Jun 2026 05:50:50 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		With a sword man can also cut his own hands and legs and others’ bondage too; he can slap others and help them too. Similarly, one who is strong he can utilize his energy for good purposes and evil also. Strength is also like a sword, a weapon &#8211; an instrument. Praise and contempt both [&#8230;]]]></description>
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		<title>Humility</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/humility/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/humility/#comments</comments>
		<pubDate>Sat, 20 Jun 2026 05:21:41 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		If we want that others should respect us, then we also should respect them. One who is arrogant, he is hated by others; he cannot get respect from anywhere. Opposite of arrogance is the attribute of humility. One, who is humble, everyone respects him. Fruit of knowledge is also humility. Humility creates receptivity and that [&#8230;]]]></description>
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		<title>Distressed seer</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/distressed-seer/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/distressed-seer/#comments</comments>
		<pubDate>Sat, 13 Jun 2026 14:30:57 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		Where is the man in this world who is not distressed? Everyone suffers with some pain or another. Pain of birth, old age and death are certain for everyone; but apart from this sickness, sorrow, separation, insult, hurt, jealousy, abuse, ugliness, bad odor, tasteless food, rough touch, bondage, poverty, reproach, scolding, running here and there [&#8230;]]]></description>
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