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	<title>Tattva Gyan &#187; Ācārāṅga Sutra</title>
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		<title>Who is free ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-is-free/</link>
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		<pubDate>Sun, 05 Apr 2026 10:10:44 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Bondage! How bad this word is? Who likes this? Who wants to be entrapped in this? None. Opposite of this is the word &#8216;freedom&#8217;, which is liked, wished for by all. Those who are in bondage of any type, they also strongly wish for release. Those who are in jail, they want to come out; [&#8230;]]]></description>
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		<title>Neither bonded, nor free</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/neither-bonded-nor-free/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/neither-bonded-nor-free/#comments</comments>
		<pubDate>Mon, 30 Mar 2026 19:00:13 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
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		<br/>
		Here, wise man has been described in an ornamental language. One who is in bondage cannot be free, and one who is free cannot be in bondage. Man can either be in bondage or free. He cannot be in both the conditions, simultaneously. Thus, one who is not bonded, surely he is free; and one [&#8230;]]]></description>
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		<title>Attachment</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/attachment/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/attachment/#comments</comments>
		<pubDate>Mon, 30 Mar 2026 06:44:36 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		World is transitory. Its all things are impermanent, unstable; hence, things of sense gratifications are also like that and attracted to them living beings wander here and there. Even after doing very hard work, in trying to procure wanted things, what do they get ultimately? Pleasure derived from them is momentary but the struggle is [&#8230;]]]></description>
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		<title>High and low caste</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/high-low-caste/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/high-low-caste/#comments</comments>
		<pubDate>Sat, 28 Mar 2026 05:51:31 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1333</guid>
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		<br/>
		Having been born in high caste man thinks himself to be great and being born in low caste thinks himself to be low and pitiable; both of these states of mind are wrong because many times man has been born in high and low castes. Hence, one should not be proud of having been born [&#8230;]]]></description>
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		<title>Old age</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/old-age/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/old-age/#comments</comments>
		<pubDate>Mon, 17 Feb 2025 15:04:00 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		After having taken birth, each man passing respectively through childhood, youth and adulthood attains to old age. If a young man does not want to become an adult, it is not in his hand. After young age, adulthood is must. Similarly, old age is also must, which ruins the beauty, weakens the senses, depletes the [&#8230;]]]></description>
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		<title>Violence is the basis of Karma</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/violence-basis-karma/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/violence-basis-karma/#comments</comments>
		<pubDate>Sun, 19 Jan 2025 05:18:32 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<guid isPermaLink="false">http://tattvagyan.com/?p=1340</guid>
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		<br/>
		‘Chana’ word is made of those roots, which mean violence. As it is this word has many meanings &#8211; fourth part of blinking act, festival, opportunity etc; but in this verse, its appropriate meaning seems to be violence. Violence is the foundation of Karma like compassion is the basis of religion. If non-violence, restraint, penance [&#8230;]]]></description>
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		<title>Avoid un-vigilance</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/avoid-unvigilance/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/avoid-unvigilance/#comments</comments>
		<pubDate>Tue, 14 Jan 2025 03:35:28 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Fools are lethargic only; but those who are not, who are intelligent, wise, who understand, it is not expected from them that they be un-vigilant and waste their life. Nonetheless, sometimes, things happen against hopes. Wise men are also seen in the grip of unvigilance. Senses are very powerful. Mind is fickle; bad habits are [&#8230;]]]></description>
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		<title>Weapon or weaponless ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/weapon-weaponless/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/weapon-weaponless/#comments</comments>
		<pubDate>Sun, 22 Dec 2024 18:26:06 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
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		<br/>
		In this world, there are many instruments of violence and they are one better than another. Sword, lance, arrow, gun, canon, bomb and atom bomb (hydrogen bomb) are progressively horrible weapons of destruction. If selfishness is not removed from the consideration of nations, then manufacture of more deadly weapons is possible in the future. World [&#8230;]]]></description>
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		<title>Neither ill treat yourself, nor others</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/neither-ill-treat-yourself-nor-others/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/neither-ill-treat-yourself-nor-others/#comments</comments>
		<pubDate>Fri, 20 Dec 2024 18:00:45 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
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		<br/>
		Those who are victims of inferiority complex &#8211; think low of themselves, they are not able to advance properly in this world. They dare not develop themselves, tread the path of progress; throughout life they think themselves as incapable and also remain incapable. Opposite to this mentality are those who think others below themselves and [&#8230;]]]></description>
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		<title>Do not speak in between</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-speak-in-between/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-speak-in-between/#comments</comments>
		<pubDate>Sat, 14 Dec 2024 03:45:11 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
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		<br/>
		Virtue only is a real gem, not the shining stones. For those who are more qualified than us, ‘ratna’ (gem) word is used in the scriptures. When gurus who are more qualified are speaking, discussing or preaching then it is the duty of a humble disciple that he does not speak in-between. Civility requires that [&#8230;]]]></description>
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