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	<title>Tattva Gyan &#187; Ācārāṅga Sutra</title>
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		<title>Uncertainity of Life</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/uncertainity-life/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/uncertainity-life/#comments</comments>
		<pubDate>Mon, 12 Oct 2026 22:20:24 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		As time passes, so also our age is diminishing. Since our birth, opening of our eyes and seeing the world, from then onwards our life is being lost every moment. People think that they are growing; but reality is that they are losing. Number of nights and days spent reduce life from the fixed quota [&#8230;]]]></description>
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		<title>Hide not the strength</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-hide-strength/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-hide-strength/#comments</comments>
		<pubDate>Thu, 08 Oct 2026 19:57:45 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Those who are powerful, they should use their power for protection of others. Those who are intelligent, they should use their intelligence in quelling the fight others may be engaged in. Those who are artists, they should use their art in enhancing the wholesome happiness of others. Those who are specialists, they should use their [&#8230;]]]></description>
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		<title>Victory lies in winning the mind</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/victory-lies-winning-mind/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/victory-lies-winning-mind/#comments</comments>
		<pubDate>Wed, 07 Oct 2026 19:27:03 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Proverb &#8211; ‘Sweets are not distributed in war!’ It means that war does not produce any benefit. Both the sides lose only &#8211; one a little more, the other a little less. Still, as per the proverb ‘the buffalow is his who has the stick’; powerful only wins and there is no rule that the [&#8230;]]]></description>
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		<title>Arrival of death</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/arrival-death/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/arrival-death/#comments</comments>
		<pubDate>Fri, 02 Oct 2026 04:26:00 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Death! How horrible is this word? Who would like to get it? None. If anybody were to die in the family, then the entire family is engulfed in the sea of sorrow. If guru were to breathe his last, then the disciples group gets sorrowful and if any disciple were to be dead, then the [&#8230;]]]></description>
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		<title>Patience in the Truth</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/patience-truth/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/patience-truth/#comments</comments>
		<pubDate>Mon, 21 Sep 2026 23:23:54 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		What is truth? To know the truth, we should know the life of virtuous men. For us their life is an example to follow, however might have been their conduct. That path which they walked on is the virtuous path; and those who walk on the right path are virtuous man. Conduct of virtuous men [&#8230;]]]></description>
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		<title>Refrain from greed</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/refrain-greed/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/refrain-greed/#comments</comments>
		<pubDate>Mon, 21 Sep 2026 11:15:43 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Greed is a passion. It dirties the soul like anger, pride and deceit. It obstructs its devotion. Like other passions are to be renounced for self-purity, so also greed is to be renounced. Greed is said to be father of sins because it generates all sins. All the sins committed are instigated by this only. [&#8230;]]]></description>
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		<title>Accumulate not</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/accumulate-not/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/accumulate-not/#comments</comments>
		<pubDate>Fri, 18 Sep 2026 10:11:11 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
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		If water is stagnated and not allowed to flow, then it gets rotten. Same logic applies to wealth also. If it gets amassed then the concern for looking after that rules the mind. Family members, thieves, dacoits and all go after that and try to snatch that away. Utility of water is that we quench [&#8230;]]]></description>
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		<title>Vigilant or Unvigilant</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/vigilant-unvigilant/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/vigilant-unvigilant/#comments</comments>
		<pubDate>Thu, 10 Sep 2026 06:37:40 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<guid isPermaLink="false">http://tattvagyan.com/?p=1466</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/vigilant-unvigilant/" title="Vigilant or Unvigilant"><img title="Vigilant or Unvigilant" src="http://images.tattvagyan.com/vigilant-unvigilant.jpg" alt="Vigilant or Unvigilant" width="400" height="263" /></a>
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		<br/>
		Who is fearful? One who breaks the rules, makes mistakes, commits crime, he is only afraid of all. Against this, one who follows the rules, is ever vigilant at every step that he is not involved in any crime; he is fearless &#8211; he is not afraid at all from anyone, anywhere. First man is [&#8230;]]]></description>
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		<title>Doubt not</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/doubt-not/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/doubt-not/#comments</comments>
		<pubDate>Wed, 02 Sep 2026 02:56:35 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
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		<br/>
		An aspirant before starting his meditation listens to the guru. From that, he gets interest in the scriptures. Then, studying the scriptures on his own, he selects a path, understands the best way of life, considers the pros and cons, and after thinking firms up his faith and then starts on his journey. He continues [&#8230;]]]></description>
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		<title>Impatience</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/impatience/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/impatience/#comments</comments>
		<pubDate>Sat, 29 Aug 2026 12:57:40 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
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		<br/>
		Impatient or sensual or sense-gratifiers trouble others; make them suffer. Selfish people are indiscreet. They do not differentiate between what ought to be done and what ought not to be done. For there little pleasure they do not hesitate to give lot of trouble to others. For their temporary pleasures, their tendency to inflict permanent [&#8230;]]]></description>
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