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	<title>Tattva Gyan &#187; Ācārāṅga Sutra</title>
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		<title>Vigilant or Unvigilant</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/vigilant-unvigilant/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/vigilant-unvigilant/#comments</comments>
		<pubDate>Thu, 10 Sep 2026 06:37:40 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/vigilant-unvigilant/" title="Vigilant or Unvigilant"><img title="Vigilant or Unvigilant" src="http://images.tattvagyan.com/vigilant-unvigilant.jpg" alt="Vigilant or Unvigilant" width="400" height="263" /></a>
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		<br/>
		Who is fearful? One who breaks the rules, makes mistakes, commits crime, he is only afraid of all. Against this, one who follows the rules, is ever vigilant at every step that he is not involved in any crime; he is fearless &#8211; he is not afraid at all from anyone, anywhere. First man is [&#8230;]]]></description>
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		<title>Doubt not</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/doubt-not/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/doubt-not/#comments</comments>
		<pubDate>Wed, 02 Sep 2026 02:56:35 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		An aspirant before starting his meditation listens to the guru. From that, he gets interest in the scriptures. Then, studying the scriptures on his own, he selects a path, understands the best way of life, considers the pros and cons, and after thinking firms up his faith and then starts on his journey. He continues [&#8230;]]]></description>
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		<title>Impatience</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/impatience/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/impatience/#comments</comments>
		<pubDate>Sat, 29 Aug 2026 12:57:40 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1323</guid>
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		<br/>
		Impatient or sensual or sense-gratifiers trouble others; make them suffer. Selfish people are indiscreet. They do not differentiate between what ought to be done and what ought not to be done. For there little pleasure they do not hesitate to give lot of trouble to others. For their temporary pleasures, their tendency to inflict permanent [&#8230;]]]></description>
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		<title>Let awakened be not unvigilant</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/awakened-unvigilant/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/awakened-unvigilant/#comments</comments>
		<pubDate>Tue, 25 Aug 2026 10:20:48 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		One who is sleeping, he should get awakened. One who has awakened, he should rise i.e. he should leave the bed and rise and one who has risen he should not be lethargic i.e. he should standup and start walking on the path of attainment of his goal &#8211; path of righteousness. Because by practice [&#8230;]]]></description>
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		<title>I am alone</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/i-am-alone/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/i-am-alone/#comments</comments>
		<pubDate>Wed, 19 Aug 2026 20:21:26 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		This world is like a great lake in which living beings come floating like straw from here and there, meet, and stay together for some time and with the blow of wind (at the push of death) again get scattered here and there. Like the travelers who meet together at a river shore to cross [&#8230;]]]></description>
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		<title>Speak not harshly</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/speak-not-harshly/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/speak-not-harshly/#comments</comments>
		<pubDate>Sat, 15 Aug 2026 17:44:27 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1338</guid>
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		<br/>
		Speech is of two kinds &#8211; harsh and mild. In angry and cruel mood, it is crude; and mild when one is humble and quiet. Speech of kindness, compassion, sympathy, love, relations, affection, and deceit is mild. Against this, speech of cruelty, aversion, anger, haughtiness is discordant. Everyone likes the voice of a cuckoo and [&#8230;]]]></description>
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		<title>Do not commit violence</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-commit-violence/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-commit-violence/#comments</comments>
		<pubDate>Thu, 13 Aug 2026 04:41:52 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Who is the one, who does not want to live? Everyone loves his own life. How valuable is human life is known when he is asked to choose in between the two choices &#8211; at one place his death is kept along with millions of gold coins and on the other side his life is [&#8230;]]]></description>
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		<title>Know the truth</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/know-truth/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/know-truth/#comments</comments>
		<pubDate>Fri, 07 Aug 2026 01:57:36 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		In the world, there are many things to know. Geography, astronomy, geology, mathematics, history, physics, chemistry, politics, finance, thesaurus, grammar, poetry, literature, oratory, art, astrology, signs, different languages of different countries, different writing styles, music, principles, philosophy, justice etc., and other hundreds of subjects are there to study. Each subject is so vast in itself [&#8230;]]]></description>
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		<title>Do not lick the spitted</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-lick-spitted/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-lick-spitted/#comments</comments>
		<pubDate>Tue, 04 Aug 2026 00:29:20 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		When with open eyes an aspirant sees that in this world after sense gratification people become sick, call on the doctors and pay their hefty bills and still are not able to get rid of diseases completely; one after another disease strikes them, then they get a little mentally disgruntled. If in this position, he [&#8230;]]]></description>
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		<title>They are born again</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/born-again/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/born-again/#comments</comments>
		<pubDate>Mon, 03 Aug 2026 12:18:37 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		To come in a womb means &#8211; to come to life and to come to life means to die one day leaving everything behind or be a part of cycle of birth and death. This is the punishment of being cunning; this is the result of being unvigilant because one who is deceitful and lethargic, [&#8230;]]]></description>
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