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	<title>Tattva Gyan &#187; Ācārāṅga Sutra</title>
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		<title>Man with the rigth faith</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/man-with-rigth-faith/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/man-with-rigth-faith/#comments</comments>
		<pubDate>Mon, 01 Jun 2026 08:00:55 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/man-with-rigth-faith/" title="Man with the rigth faith"><img title="Man with the rigth faith" src="http://images.tattvagyan.com/man-with-rigth-faith.jpg" alt="Man with the rigth faith" width="400" height="377" /></a>
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		<br/>
		Jiva (animate), ajiva (inanimate),punya (virtues),papa (sins), asrava (influx), samvara (stopping), bandha (bondage), nirjara ( part annihilation) and moksha (liberation) are the nine realities. Their nature is the meaning. Right Perception is having faith on the realities and their meaning because the aspirant who is able to understand the true nature of realities, is able to [&#8230;]]]></description>
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		<title>Who knows other’s pain ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-knows-others-pain/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-knows-others-pain/#comments</comments>
		<pubDate>Wed, 27 May 2026 17:54:32 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-knows-others-pain/" title="Who knows other’s pain ?"><img title="Who knows other’s pain ?" src="http://images.tattvagyan.com/who-knows-others-pain.jpg" alt="Who knows other’s pain ?" width="400" height="343" /></a>
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		<br/>
		This is an experienced fact that one who understands his pleasures and pain of self, he only can understand the pleasures and pain of others. One who has never had any opportunity to be hungry or thirsty, how can he understand the gravity of pain of someone’s hunger and thirst. How can such a man [&#8230;]]]></description>
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		<title>Sense gratification</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/sense-gratification/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/sense-gratification/#comments</comments>
		<pubDate>Sat, 23 May 2026 16:03:18 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1345</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/sense-gratification/" title="Sense gratification"><img title="Sense gratification" src="http://images.tattvagyan.com/sense-gratification.jpg" alt="Sense gratification" width="400" height="280" /></a>
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		<br/>
		Among the five senses, objects of sense of seeing and hearing are called ‘kama’ e.g. beautiful picture, drama, cinema, attractive sight and dance etc.; sensual stories, poetry, film songs, different musical instruments, self-praise, melodious voice of man or woman (alluring speech of woman for man, and enticing speech of man for woman) etc., are subjects [&#8230;]]]></description>
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		<title>Command of the truth</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/command-truth/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/command-truth/#comments</comments>
		<pubDate>Wed, 20 May 2026 14:16:02 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		In life, we experience the necessity of discipline at every step. Bereft of humility or discipline, immodest and undisciplined man increases own and others pain only. In such a position, how can betterment of self and others be expected from him? Thus, discipline is a necessary attribute of life. Obeying is the recognition of discipline. [&#8230;]]]></description>
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		<title>Greedy lies</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/greedy-lies/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/greedy-lies/#comments</comments>
		<pubDate>Sat, 09 May 2026 06:21:14 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		There are many reasons for speaking lies &#8211; anger, pride, deceit etc. but greed is the greatest reason. For ordinary gain also, a greedy man is prepared to lie for anything. Few people, after taking bribe, have made lying as their business. They love money more than God. That is why because of money they [&#8230;]]]></description>
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		<item>
		<title>Who is free ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-is-free/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-is-free/#comments</comments>
		<pubDate>Sun, 05 Apr 2026 10:10:44 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		Bondage! How bad this word is? Who likes this? Who wants to be entrapped in this? None. Opposite of this is the word &#8216;freedom&#8217;, which is liked, wished for by all. Those who are in bondage of any type, they also strongly wish for release. Those who are in jail, they want to come out; [&#8230;]]]></description>
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		<title>Neither bonded, nor free</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/neither-bonded-nor-free/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/neither-bonded-nor-free/#comments</comments>
		<pubDate>Mon, 30 Mar 2026 19:00:13 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Here, wise man has been described in an ornamental language. One who is in bondage cannot be free, and one who is free cannot be in bondage. Man can either be in bondage or free. He cannot be in both the conditions, simultaneously. Thus, one who is not bonded, surely he is free; and one [&#8230;]]]></description>
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		<title>Attachment</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/attachment/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/attachment/#comments</comments>
		<pubDate>Mon, 30 Mar 2026 06:44:36 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		World is transitory. Its all things are impermanent, unstable; hence, things of sense gratifications are also like that and attracted to them living beings wander here and there. Even after doing very hard work, in trying to procure wanted things, what do they get ultimately? Pleasure derived from them is momentary but the struggle is [&#8230;]]]></description>
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		<title>High and low caste</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/high-low-caste/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/high-low-caste/#comments</comments>
		<pubDate>Sat, 28 Mar 2026 05:51:31 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<guid isPermaLink="false">http://tattvagyan.com/?p=1333</guid>
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		<br/>
		Having been born in high caste man thinks himself to be great and being born in low caste thinks himself to be low and pitiable; both of these states of mind are wrong because many times man has been born in high and low castes. Hence, one should not be proud of having been born [&#8230;]]]></description>
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		<title>Old age</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/old-age/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/old-age/#comments</comments>
		<pubDate>Mon, 17 Feb 2025 15:04:00 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
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		<br/>
		After having taken birth, each man passing respectively through childhood, youth and adulthood attains to old age. If a young man does not want to become an adult, it is not in his hand. After young age, adulthood is must. Similarly, old age is also must, which ruins the beauty, weakens the senses, depletes the [&#8230;]]]></description>
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