Dhana made a march day by day like the sun, looked for by all the people with wide-open eyes. At that time, it was the fiery summer season terrible to travelers, diminishing the water of the ponds and rivers, as well as shortening the nights. Winds that were like fires, thoroughly unbearable, blew, and the sun spread its heat that was like a mass of fire on all sides. The members of the caravans stopped at every tree near a pond and, having entered every water-dispensary, drank much water, and fell (on the ground). Continue reading “The first Incarnation of Rishabhdev as the Merchant Dhana – Part 2” »
The first Incarnation of Rishabhdev as the Merchant Dhana – Part 2
Your Cell Phone Is Killing You: Count the Ways
You’ll hit double digits before cancer ever enters the equation.
Continue reading “Your Cell Phone Is Killing You: Count the Ways” »
Statement & Refutation of Ksanikavada (The Buddhist Doctrine)
STATEMENT
Then Satamati said: “There is no other soul here than the momentary, deceptive knowledge of the sense-objects of the categories. The doctrine in regard to permanence in objects has as its source knowledge derived from memory. The unity of past and present moments is certainly not true.” Continue reading “Statement & Refutation of Ksanikavada (The Buddhist Doctrine)” »
Maun Ekadashi
The festival of Maun Ekadashi (also known as Maun Agyaras) is an auspicious Jain festival which falls on the 11th day of the month Magshar (Magshar Sud 11). According to the English calendar, this year it falls on the 23rd of December, 2012.
A person who worships this day of Ekadashi with all the rites and rituals every year for a period of 11 years and 11 months is said to achieve salvation . Here is a short story depicting this – Continue reading “Maun Ekadashi” »
Rayan Pagala
Under the holy tree, we see here huge yellow foot prints of Lord Adinath covered with silver at the exact place where Lord himself sat and gave sermon. Hence Lord Adinath is ubiquitous here. Its pratistha was done by Karmasha in VS 1587. Continue reading “Rayan Pagala” »