विहुणाहि रयं पुरे कडं
Clear the karma-dust accumulated in the past
Clearing of the Karma dust
Before sitting at any place, even a dog cleans it. This tendency teaches us that living beings like cleanliness. If we do not wash our clothes, then how dirty they become? How much dirty the dress looks? We do not like to even sit along with a person wearing dirty dress. Similarly, we dislike dirty body, dirty home, and dirty things. We want that everything, which comes into our contact, must be clean. Continue reading “Clearing of the Karma dust” »
Manaḍuṁ kimahī na bājē
Śrī Kunthunātha Jina Stavana
Kunthujina! Manaḍuṁ kimahī na bājē,
Hō kunthujina! Manaḍuṁ kimahī na bājē;
Jima jima jatana karīnē rākhuṁ,
tima tima alaguṁ bhājē hō.
…Kuṁ.1
In this life only
इहलोगे सुचिण्णा कम्मा
इहलोगे सुहफल विवाग संजुत्ता भवन्ति
इहलोगे सुहफल विवाग संजुत्ता भवन्ति
In this world, good deeds done here, yield good results here only
Description of Vaitadhya
Taking their families and all their retinue and ascending the best of cars, they went to Vaitadhya. They landed on Mt. Vaitadhya which is kissed by the mass of waves of the Lavana Ocean at its borders, placed like a measuring-rod between the east and west quarters; a boundary between the northern and southern parts of Bharata, fifty yojanas wide north and south; buried six and a quarter yojanas in the earth, twenty-five yojanas high; embraced on all sides by the Gangas and Sindhu rivers as if by Mt. Hima with arms stretched out from afar; possessing caves named Khandaprapata and Tamisra that were like houses of pleasure and rest of the Sris of the two halves of Bharata; Continue reading “Description of Vaitadhya” »
Benefits of Self-study
सज्झाएणं नाणावरणिज्जं कम्मं खवेइ
Knowledge-covering karma is annihilated by self-study
Tumhare haath se doob jaun to bhi ubar jaun
Sorry, this entry is only available in हिंदी.
Pain is not given by others
अत्तकडे दुक्खे, नो परकडे
Pain is self created, not by others
Bhaktamar Stotra – Shloka 3
Bud’dhyā vināpi vibudhārcita – pādapīṭha!
Stōtuṁ samudyata – mati – rvigatatrapōham |
Bālaṁ vihāya jala – sansthitamindubimba
Man’yaḥ ka icchati janaḥ sahasā grahītum ||3||
