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Speak not much
बहुयं मा य आलवे
Do not speak too much
Mēṁ kīnō nahīṁ tuma bīna aura śuṁ
Śrī Suvidhinath Jina Stavan
Rāga: Bhajōrī pyārō namijīṇanda…(Bhīmapalāśa)
Continue reading “Mēṁ kīnō nahīṁ tuma bīna aura śuṁ” »
Suvidhi jinēsara pāya namīnē
Śrī Suvidhinātha Jina Stavana
Rāga : Kēdārō – ”ēma dhannō dhaṇanē paracāvē rē…” Ē dēśī
Suvidhi jinēsara pāya namīnē,
śubha karaṇī ēma kījē rē;
Ati ghaṇō ūlaṭa aṅga dharīnē,
praha ūṭhī pūjījē rē.
…Suvidhi.1
Seventh & Eighth Incarnation
SEVENTH INCARNATION
In the seventh incarnation, they were born as twins in the Uttarakurus. Then they were born among the Uttarakurus as twins, for the same fate results to those who have died with the same thought. Continue reading “Seventh & Eighth Incarnation” »
Foot prints of Nami – Vinami
Both were grandsons of Lord Adinath and sons of Kaccha and Mahakaccha. Lord Adinath brought them up as sons. Before taking sainthood Lord Adinath distributed countries and villages to king Bharat etc. Nami-Vinami were not present at that time. They didn’t get their share. When they returned, Bharat was ready to give them their shares but they refused ‘you took from Lord, we too will take from him’. They went in Jungle and served Lord Adinath. Continue reading “Foot prints of Nami – Vinami” »
Introduction to Jainism
Jainism is one of the oldest living religions of the world. A Jain believes in Jain principles and tries to act by them in everyday life. These principles form the religion called ‘Jainism’. The term Jaina means the devotee of Jinas (Spiritual Victors). Jinas are called so because they have won victory over passions of attachment, aversion, etc. that defile the soul. As a result, they have attained omniscience and supreme bliss. They are enlightened human teachers.These teachers or Tirthankars are not creators or rulers of the world. They are souls, who have attained perfection & thus are pure & divine. Continue reading “Introduction to Jainism” »
