पडागसमाणे, ठाणुसमाणे, खरकंटगसमाणे
Devotees are of four kinds: like a mirror (of pure heart), like a flag (with a fickle mind), like a stump (perverted) and like a thorn (abusive)
Devotees are of four kinds: like a mirror (of pure heart), like a flag (with a fickle mind), like a stump (perverted) and like a thorn (abusive)

In the meantime attended by the gods living in the twenty eight lacs of palaces, aroused by the sound of the bell Mahaghosa, the Lord of the Aisanakalpa, carrying a trident, having a bull as a vehicle, seated in a car Puspaka made by the Abhiyogya Puspaka, descended on the south of Aisanakalpa by an oblique path to Mt. Ratikara in the northeast of Nandisvara and, having contracted his car like the Indra of Saudharma, quickly went before the Blessed One on Mt. Meru with devotion. Sanatkumara, surrounded by gods living in the twelve lacs of palaces, came in the car Sumanas. Continue reading “The Gods – Their Cars – Their Bells their Family – Part 1” »
As the hawk kills the quail in one stroke, so also after completion of age, death takes away life
An opportunity for self-improvement is got with difficulty

In A. D. 453 in the city of Vallabhi, under the leadership of Acharyadev Shrimad Devardhigani, three unprecedented religious tasks were undertaken which turned out to be landmarks in the history of Jain religion. These tasks were preservation of shrut jnan (scriptural knowledge), a more systematic compilation of the texts and conversion of those texts into written script. Continue reading “Shri Devardhigani Kshamashraman” »
Evil and harshly uttered words cause enmity and fear for ages
As a ball made of dry mud, detached aspirant is not attached
Wherever Acharyas are seen, there only we should pay our obeisance and respect