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Consider With Particular Reference

Consider With Particular Reference

विभज्जवायं च वियागरेज्जा

Words with many meanings must be used

‘Syadvada’ is a philosophical principle. ‘Syat’ means consideration. Hence, it can also be called ‘from a particular point of view’ (Sapeksavada). Throughout the world, it is known as Anekantavada since it does not insist on any particular point of view. Continue reading “Consider With Particular Reference” »

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Essence of knowledge

Essence of knowledge

एवं खु णाणिणो सारं,
जं न हिंसइ किंचणं

Non-violence or compassion is religion but it is essential to have knowledge before its application

One who understands the nine tattvas (realities) very well and experiences their nature, he only can be a true non-violent man Continue reading “Essence of knowledge” »

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Firmness in the man of right perception

Firmness in the man of right perception

से दिट्ठिमं दिट्ठि न लूसएज्जा

An aspirant with right perception should not complain

Man of right vision should not be slack. Once anyone forms an opinion, then he sees likewise only. It simply means that if someone were enjoying the lush greenery of the season and then if he were to lose his sight or he lose his vision because of any accident then what will happen? For all the twelve months, he would be imagining the similar scenery. However, will that be the reality? No. Continue reading “Firmness in the man of right perception” »

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Speak not the secret

Speak not the secret

जं छं तं न वत्तव्वं
That which is secret must be kept confidential.Only at the right time or opportunity revelation of secret is proper. Continue reading “Speak not the secret” »

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Neither love, nor hate

Neither love, nor hate

सव्वं जगं तु समयाणुपेही,
पियमप्पियं कस्स वि नो करेज्जा

One who sees the entire world with equanimity, he neither favors nor disfavors anyone

Feelings are the inspiring agents of all our actions. If they are pure, then all our actions will be pure and if they are impure then our actions will be impure. Continue reading “Neither love, nor hate” »

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