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	<title>Tattva Gyan &#187; Sutrakritanga Sutra</title>
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		<title>Best penance</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/best-penance/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/best-penance/#comments</comments>
		<pubDate>Thu, 23 Jul 2026 19:50:37 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Exercise of forbearance against various hardships for the purpose of self-development and realization of self only is penance. Two types of penances have been referred in the scriptures &#8211; external and internal penances. Fasting, taking less than normal intake of food, reduction in the number of items, renunciation of taste, preparing the body to face [&#8230;]]]></description>
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		<title>One better than another</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/one-better-than-another/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/one-better-than-another/#comments</comments>
		<pubDate>Thu, 23 Jul 2026 07:27:47 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
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		<br/>
		This world is full of people all around, who are one better than the other. Someone is better in beauty, someone in education, someone in wealth and someone in power. In power also, someone is stronger than millions but weaker than thousands because the world is very large. For each good, one better is available. [&#8230;]]]></description>
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		<title>Deceitful lies</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/deceitful-lies/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/deceitful-lies/#comments</comments>
		<pubDate>Sat, 18 Jul 2026 17:46:42 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		To lie is bad; but the intensity of lie cannot be determined until its objective and purpose is not known. People speak lies to hide their crime. Fear of punishment prompts them to hide the same; but that does not annihilate their penchant to commit crime. As a result, the liar progressively falls. His improvement [&#8230;]]]></description>
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		<title>Wish not for honor because of penance</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/honor-penance/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/honor-penance/#comments</comments>
		<pubDate>Thu, 16 Jul 2026 04:34:55 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Imagine that few people are crossing a river in a boat. They see the water entering the boat and the possibility of slowly sinking of the same. They immediately look out for the holes in the boat from where water is entering and plug the holes. With that, water stops coming. A few of them [&#8230;]]]></description>
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		<title>Soul and body</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/soul-body/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/soul-body/#comments</comments>
		<pubDate>Wed, 15 Jul 2026 16:24:21 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
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		<br/>
		‘I‘ denotes soul or soul and body. Therefore, some people when they say &#8216;I am blind’; they believe senses only as soul. Some people say, &#8216;I am runninq&#8217;, &#8216;I am sick’, I am washing clothes’, ’I am bathing&#8217;, etc. and on this basis they believe body only as the soul. Some people use, &#8216;I understand, [&#8230;]]]></description>
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		<title>Karma Bondage</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/karma-bondage/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/karma-bondage/#comments</comments>
		<pubDate>Wed, 01 Jul 2026 22:12:19 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<guid isPermaLink="false">http://tattvagyan.com/?p=1342</guid>
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		<br/>
		If a wooden ball is put into water then it would not sink but swim. Soul is much lighter than that ball -very much lighter; still, it is sunk in the world. Why is it so? If that wooden ball is smeared with wet soil and then a cloth is wrapped on it and again [&#8230;]]]></description>
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		<title>Ignorant are conceited</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/ignorant-conceited/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/ignorant-conceited/#comments</comments>
		<pubDate>Sun, 28 Jun 2026 07:58:14 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/ignorant-conceited/" title="Ignorant are conceited"><img title="Ignorant are conceited" src="http://images.tattvagyan.com/ignorant-conceited.jpg" alt="Ignorant are conceited" width="400" height="271" /></a>
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		<br/>
		Education should impart humility. Without humility, there will not be any progress in education and what has been acquired would be lost slowly. Knowledge is an ocean. It is as deep as you go deeper in it. Hence, none can take pride in it. Pride in itself is not good &#8211; it is a passion [&#8230;]]]></description>
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		<title>Old oxen</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/old-oxen/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/old-oxen/#comments</comments>
		<pubDate>Thu, 25 Jun 2026 06:43:47 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
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		<br/>
		Lot of patience is required to walk on the path of realization. Difficulties, worries, and hindrances come on their path. Wise aspirants believe that all the troubles arise to test their patience. That is why, to win over them enough enthusiasm is aroused in them. Nevertheless, how do the ignorant feel? Men of experience say [&#8230;]]]></description>
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		<title>Restrain the taste</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/restrain-taste/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/restrain-taste/#comments</comments>
		<pubDate>Wed, 17 Jun 2026 04:13:27 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
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		<br/>
		The tongue has two jobs &#8211; to taste and to speak. Both require great restraint. Those, under the influence of taste senses, who cannot control their food and liquid intake, become a victim of diseases. Because of sickness, they lose strength; body is weakened. Illnesses attack weak men fast. Hence, one or the other disease [&#8230;]]]></description>
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		<title>Attachment of the un-restraints</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/#comments</comments>
		<pubDate>Sun, 14 Jun 2026 15:00:06 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
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		Those who are un-restrained, who cannot control their senses, who cannot control their mind, they are attracted towards sense objects very fast. This attraction towards objects of senses obstructs fulfillment of their duty, impedes their progress, disturbs their good conduct, but they are unable to resist such temptations. Un-restrained people continue to bind karma and [&#8230;]]]></description>
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