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	<title>Tattva Gyan &#187; Sutrakritanga Sutra</title>
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		<title>Pure soul</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pure-soul/</link>
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		<pubDate>Sat, 19 Sep 2026 10:42:06 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pure-soul/" title="Pure soul"><img title="Pure soul" src="http://images.tattvagyan.com/pure-soul.jpg" alt="Pure soul" width="400" height="230" /></a>
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		<br/>
		A dacoit uses knife and a doctor also; one wants to loot someone’s wealth by killing him and the other wants to cut the man’s sick or rotten organ through operation so that he can become healthy. One is a sinner, other a virtuous man; one is a killer, other a savior. A cat catches [&#8230;]]]></description>
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		<title>Essence of knowledge</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/essence-knowledge/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/essence-knowledge/#comments</comments>
		<pubDate>Thu, 17 Sep 2026 09:45:36 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/essence-knowledge/" title="Essence of knowledge"><img title="Essence of knowledge" src="http://images.tattvagyan.com/essence-knowledge.jpg" alt="Essence of knowledge" width="400" height="291" /></a>
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		<br/>
		One who understands the nine tattvas (realities) very well and experiences their nature, he only can be a true non-violent man Such a man understands that as life is dear to me, so also it is dear to others also and as I do not want to die, so also no body in the world [&#8230;]]]></description>
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		<title>Consider With Particular Reference</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/consider-with-particular-reference/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/consider-with-particular-reference/#comments</comments>
		<pubDate>Wed, 16 Sep 2026 21:20:50 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<guid isPermaLink="false">http://tattvagyan.com/?p=315</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/consider-with-particular-reference/" title="one word many meanings"><img title="one word many meanings" src="http://images.tattvagyan.com/one-word-many-meanings.jpg" alt="Consider With Particular Reference" width="400" height="269" /></a>
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		<br/>
		&#8216;Syadvada&#8217; is a philosophical principle. &#8216;Syat&#8217; means consideration. Hence, it can also be called &#8216;from a particular point of view&#8217; (Sapeksavada). Throughout the world, it is known as Anekantavada since it does not insist on any particular point of view. Anekantavada says that there are many aspects of a subject. People who agree on this [&#8230;]]]></description>
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		<title>Firmness in the man of right perception</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/firmness-in-man-right-perception/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/firmness-in-man-right-perception/#comments</comments>
		<pubDate>Wed, 16 Sep 2026 09:11:55 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Man of right vision should not be slack. Once anyone forms an opinion, then he sees likewise only. It simply means that if someone were enjoying the lush greenery of the season and then if he were to lose his sight or he lose his vision because of any accident then what will happen? For [&#8230;]]]></description>
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		<title>Speak not the secret</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/speak-not-secret/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/speak-not-secret/#comments</comments>
		<pubDate>Sun, 06 Sep 2026 17:05:32 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<guid isPermaLink="false">http://tattvagyan.com/?p=1075</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/speak-not-secret/" title="Speak not the secret"><img title="Speak not the secret" src="http://images.tattvagyan.com/speak-not-secret.jpg" alt="Speak not the secret" width="400" height="262" /></a>
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		<br/>
		That which is secret must be kept confidential.Only at the right time or opportunity revelation of secret is proper. Sometimes, revealing the secret before proper time can cause great harm. Those who speak much, they speak out confidential information also. Therefore, confidential matter must not be told to such people. Looking at the results only, [&#8230;]]]></description>
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		<title>Neither love, nor hate</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/neither-love-nor-hate/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/neither-love-nor-hate/#comments</comments>
		<pubDate>Thu, 03 Sep 2026 15:25:43 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
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		<br/>
		Feelings are the inspiring agents of all our actions. If they are pure, then all our actions will be pure and if they are impure then our actions will be impure. There are two reasons, which cause damage to purity and wholesomeness of feelings &#8211; attachment and aversion. One whom you like, love or affection [&#8230;]]]></description>
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		<title>Capable of improving the self and others</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/capable-improving-self-and-others/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/capable-improving-self-and-others/#comments</comments>
		<pubDate>Thu, 27 Aug 2026 11:34:36 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/capable-improving-self-and-others/" title="Capable of improving the self and others"><img title="Capable of improving the self and others" src="http://images.tattvagyan.com/capable-improving-self-and-others.jpg" alt="Capable of improving the self and others" width="400" height="252" /></a>
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		<br/>
		Stone-boat sinks itself and let others also sink; but the boat made of wood floats itself and allow others also to float in it. This is the difference between a wise man and an ignorant. Ignorant aimlessly wanders in this world and make the dependants also drift along showing them wrong way of life; but [&#8230;]]]></description>
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		<title>Understand this moment</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/understand-moment/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/understand-moment/#comments</comments>
		<pubDate>Wed, 26 Aug 2026 23:20:16 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
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		<guid isPermaLink="false">http://tattvagyan.com/?p=1331</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/understand-moment/" title="Understand this moment"><img title="Understand this moment" src="http://images.tattvagyan.com/understand-moment.jpg" alt="Understand this moment" width="400" height="344" /></a>
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		Every moment we are losing life like the water kept in the palm. Slowly-slowly, a moment will come when age will be over and we would have breathed our last. That moment, that hour, that day, that week, that month, that year, that era which has been spent does not come back again. Therefore, wise [&#8230;]]]></description>
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		<title>Extinction of accumulated karma</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/extinction-accumulated-karma/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/extinction-accumulated-karma/#comments</comments>
		<pubDate>Wed, 26 Aug 2026 11:02:29 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/extinction-accumulated-karma/" title="Extinction of accumulated karma"><img title="Extinction of accumulated karma" src="http://images.tattvagyan.com/extinction-accumulated-karma.jpg" alt="Extinction of accumulated karma" width="400" height="252" /></a>
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		<br/>
		Whatever we eat does not go out through the doors of the body organs. Some of it goes out as rejects and some sticks to the intestines and what is absorbed there produces many sicknesses. Health consultants say that we should give rest to the stomach once in a week through fasting. When new intakes [&#8230;]]]></description>
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		<title>Eye of the aspirant</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/eye-aspirant/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/eye-aspirant/#comments</comments>
		<pubDate>Sun, 23 Aug 2026 21:37:44 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/eye-aspirant/" title="Eye of the aspirant"><img title="Eye of the aspirant" src="http://images.tattvagyan.com/eye-aspirant.jpg" alt="Eye of the aspirant" width="400" height="266" /></a>
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		One who has controlled his desires, one who is not at all attached to the objects of senses, that man only can be without expectations, without favors and is unselfish. Therefore, he gets full authority to show the spiritual path to aspirants. Aspirants can pursue the path shown by him and attain their aim. Such [&#8230;]]]></description>
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