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	<title>Tattva Gyan &#187; Sutrakritanga Sutra</title>
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		<title>Complete on time</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/complete-time/</link>
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		<pubDate>Sat, 31 Oct 2026 19:45:56 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Those who are not able to finish their job on time, they regret later. What is the use? The plant, which was not watered before its getting withered, will it get green with regretting later. Never. That student who does not study and neglects his studies throughout the year thinking that examination is still far [&#8230;]]]></description>
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		<title>Karma influx (asrava), stopping (samvara)</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/karma-influx-stopping/</link>
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		<pubDate>Sat, 24 Oct 2026 04:14:42 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/karma-influx-stopping/" title="Karma influx (asrava), stopping (samvara)"><img title="Karma influx (asrava), stopping (samvara)" src="http://images.tattvagyan.com/karma-influx-stopping.jpg" alt="Karma influx (asrava), stopping (samvara)" width="400" height="275" /></a>
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		<br/>
		Imagine a big lake and a floating boat in which many people are sitting. Slowly the boat starts sinking. Water starts entering the boat. Out of fear, people on the boat start yelling, “Stop this incoming water anyway; plug this incoming of water anyhow.” What we have to realize is that water which is coming [&#8230;]]]></description>
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		<title>Knowledge and conduct</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/knowledge-conduct/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/knowledge-conduct/#comments</comments>
		<pubDate>Mon, 19 Oct 2026 13:54:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
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		<br/>
		As the eyes and legs &#8211; both are necessary to walk, so are both the knowledge and conduct important to attain moksha. Without the conduct, knowledge is lame; and without the knowledge, conduct is blind. A lame man is not able to move but he can see. Opposed to this, a blind man can walk [&#8230;]]]></description>
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		<title>Pain through karma</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pain-karma/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pain-karma/#comments</comments>
		<pubDate>Tue, 13 Oct 2026 22:54:23 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pain-karma/" title="Pain through karma"><img title="Pain through karma" src="http://images.tattvagyan.com/pain-karma.jpg" alt="Pain through karma" width="400" height="301" /></a>
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		<br/>
		There is inequality in the world. Someone is being born, someone is giving birth; someone is living, someone dying; someone is earning, someone losing; someone is sleeping, someone awakened; someone is smiling, someone crying; someone is happy, someone unhappy. Wise men say that all this is the result of your previous auspicious or inauspicious karma. [&#8230;]]]></description>
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		<title>None can share the pain</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/none-share-pain/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/none-share-pain/#comments</comments>
		<pubDate>Fri, 02 Oct 2026 16:36:05 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
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		<br/>
		Man gets distressed due to mistakes done because of carelessness. Pain is the sure result of mistakes. One who does mistakes, he cannot escape from its outcome. We cannot share our pain like we can share our wealth or any other thing of utility with our family members, friends and associates. Neither can we distribute [&#8230;]]]></description>
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		<title>Do not laugh at</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/dont-laugh-at/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/dont-laugh-at/#comments</comments>
		<pubDate>Thu, 01 Oct 2026 03:55:45 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
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		<br/>
		Cough is the root of disease. Laughter is the root of quarrel. If tauntingly Draupadi would not have said to Duryodhana that blind man sons’ also behave blindly, may be Mahabharata might not have been enacted. Sometimes, we see that while joking two friends become great enemies and are ready to kill each other. Where [&#8230;]]]></description>
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		<title>Do not lengthen the talk</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/dont-lengthen-talk/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/dont-lengthen-talk/#comments</comments>
		<pubDate>Wed, 23 Sep 2026 12:45:58 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
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		<br/>
		Wise men always present their viewpoint in a balanced way. They speak only what is necessary. They do not like to waste either their own or others’ time with unnecessary details. Some French philosophers said, “I do not have so much time that I can write in short; therefore, I write in detail.” Through this [&#8230;]]]></description>
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		<title>Speak after thinking</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/speak-after-thinking/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/speak-after-thinking/#comments</comments>
		<pubDate>Wed, 23 Sep 2026 00:20:17 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
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		<br/>
		In this world keeping quiet does not work. Practically everyone has to speak for something or the other. Animals and birds also speak. Their language is different, signs are different, through which they convey their feelings, express their needs. Man is more intelligent than animals and birds; therefore, to articulate his subtle feelings, he has [&#8230;]]]></description>
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		<title>Pure soul</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pure-soul/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pure-soul/#comments</comments>
		<pubDate>Sat, 19 Sep 2026 10:42:06 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
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		<br/>
		A dacoit uses knife and a doctor also; one wants to loot someone’s wealth by killing him and the other wants to cut the man’s sick or rotten organ through operation so that he can become healthy. One is a sinner, other a virtuous man; one is a killer, other a savior. A cat catches [&#8230;]]]></description>
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		<title>Essence of knowledge</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/essence-knowledge/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/essence-knowledge/#comments</comments>
		<pubDate>Thu, 17 Sep 2026 09:45:36 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
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		One who understands the nine tattvas (realities) very well and experiences their nature, he only can be a true non-violent man Such a man understands that as life is dear to me, so also it is dear to others also and as I do not want to die, so also no body in the world [&#8230;]]]></description>
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