जमट्ठं तु न जाणेज्जा, एवमेयंति नो वए
Until full information is not available on a subject, do not say,“This is this only”
Know and then speak
Until we do not have full information on a subject, we should not say anything with surety. Otherwise, when the listener comes to know about the reality from other sources, then our position would become laughable. People will never believe us. Continue reading “Know and then speak” »
Story of Sagarcandra, Priyadarsana and Asokadatta
Now, in Jambudvipa in the West Videhas, there is a city, Aparajita by name, unconquered by its enemies. In it there was a king, by whose power the world had been subdued, Isanacandra, equal to the Indra of Isana in glory. There lived a merchant, preeminent in wealth, foremost among those devoted solely to piety, by name Candanadasa, sandal for giving delight to the world. He had a son, Sagaracandra, who was the prime cause of delight to the eyes of the world like the moon to the Ocean. Always having an upright character, his actions governed by Dharma, possessing discernment, he was the face-ornament of the whole city. Continue reading “Story of Sagarcandra, Priyadarsana and Asokadatta” »
Avoid speaking too much
मोहरिए सच्चवयणस्स पलिमत्थू
Over speaking harms the truth
Four followers (sravakas)
चत्तारि समणोवासगा-अद्दागसमाणे,
पडागसमाणे, ठाणुसमाणे, खरकंटगसमाणे
पडागसमाणे, ठाणुसमाणे, खरकंटगसमाणे
Devotees are of four kinds: like a mirror (of pure heart), like a flag (with a fickle mind), like a stump (perverted) and like a thorn (abusive)
Restraining the desires
छंदं निरोहेण उवेइ मोक्खं
Moksha (liberation) is possible through restraining of desires
Sāmbhaḷajō tumē adbhuta vātō
Bhāva: 3 Varṣanā bālamuni vajrasvāmī nē ēmanā jīvana nī adbhuta kahānī
Sāmbhaḷajō tumē adbhuta vātō,
vayara kunvara munivaranī rē;
Ṣaṭ mahinānā guru jhōḷīmāṁ,
āvē kēli karantā rē,
Traṇa varasanā sādhavī mukhathī,
aṅga agīyāra bhaṇantā rē.
…Sāṁ.1
