Over speaking harms the truth
Devotees are of four kinds: like a mirror (of pure heart), like a flag (with a fickle mind), like a stump (perverted) and like a thorn (abusive)
Moksha (liberation) is possible through restraining of desires
Bhāva: 3 Varṣanā bālamuni vajrasvāmī nē ēmanā jīvana nī adbhuta kahānī
Sāmbhaḷajō tumē adbhuta vātō,
vayara kunvara munivaranī rē;
Ṣaṭ mahinānā guru jhōḷīmāṁ,
āvē kēli karantā rē,
Traṇa varasanā sādhavī mukhathī,
aṅga agīyāra bhaṇantā rē.
An opportunity for self-improvement is got with difficulty
In the meantime attended by the gods living in the twenty eight lacs of palaces, aroused by the sound of the bell Mahaghosa, the Lord of the Aisanakalpa, carrying a trident, having a bull as a vehicle, seated in a car Puspaka made by the Abhiyogya Puspaka, descended on the south of Aisanakalpa by an oblique path to Mt. Ratikara in the northeast of Nandisvara and, having contracted his car like the Indra of Saudharma, quickly went before the Blessed One on Mt. Meru with devotion. Sanatkumara, surrounded by gods living in the twelve lacs of palaces, came in the car Sumanas. Continue reading “The Gods – Their Cars – Their Bells their Family – Part 1” »
