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	<title>Tattva Gyan &#187; Dasavaikalika Sutra</title>
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		<title>Exterminate anger</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/exterminate-anger/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/exterminate-anger/#comments</comments>
		<pubDate>Tue, 22 Sep 2026 11:49:32 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/exterminate-anger/" title="Exterminate anger"><img title="Exterminate anger" src="http://images.tattvagyan.com/exterminate-anger.jpg" alt="Exterminate anger" width="400" height="322" /></a>
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		<br/>
		Anger cannot be exterminated with anger. Fire cannot be extinguished with fire. To extinguish fire, water is needed. Similarly, to pacify anger peace is required. Anger can be won over if we keep away from causes of anger. An angry man cannot do any harm to a man of peaceful mind. Anger of an angry [&#8230;]]]></description>
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		<title>Renunciation</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/renunciation-2/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/renunciation-2/#comments</comments>
		<pubDate>Thu, 17 Sep 2026 21:57:14 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		Who likes to lick the spitted? Who would like to drink the vomited? No one. Everyone hates the spitted and the vomited. Instead, they would prefer to die. Similarly, those who have been initiated into sainthood and have renounced enjoyments of objects of senses, if they are again attracted towards memory of earlier enjoyments and [&#8230;]]]></description>
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		<title>Keep away from misconduct</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/keep-away-misconduct/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/keep-away-misconduct/#comments</comments>
		<pubDate>Sat, 05 Sep 2026 16:35:19 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/keep-away-misconduct/" title="Keep away from misconduct"><img title="Keep away from misconduct" src="http://images.tattvagyan.com/keep-away-misconduct.jpg" alt="Keep away from misconduct" width="400" height="264" /></a>
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		<br/>
		Sheel means one’s nature. One whose nature is good, praiseworthy, he is called good-natured. One who wants that people should love him, admire him, he will always try to become and remain amiable. Sheel also means conduct. From this point of view a man of good conduct is well behaved and tries to stay away [&#8230;]]]></description>
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		<title>Do not talk ill behind someone’s back</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-talk-ill/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-talk-ill/#comments</comments>
		<pubDate>Tue, 01 Sep 2026 14:43:01 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		To talk ill of someone behind his back is a sign of cowardice. If our intention is to remove the fault of a man, then we should tell his faults in his presence only so that he can reflect on them and eliminate the same. To tell someone’s mistake in his presence is an act [&#8230;]]]></description>
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		<title>Association with the sadhu</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/association-with-sadhu/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/association-with-sadhu/#comments</comments>
		<pubDate>Mon, 31 Aug 2026 01:58:50 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/association-with-sadhu/" title="Association with the sadhu"><img title="Association with the sadhu" src="http://images.tattvagyan.com/association-with-sadhu.jpg" alt="Association with the sadhu" width="400" height="267" /></a>
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		<br/>
		Eulogy means to know, contact or association. Association influences the whole life. It opens the door of progress. An insect is able to reach the head of the idol because of its association with the flowers. One small river or canal can reach far beyond its power by associating with Gangas, into the gem-filled sea. [&#8230;]]]></description>
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		<item>
		<title>Who is not an Ascetic?</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/not-ascetic/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/not-ascetic/#comments</comments>
		<pubDate>Fri, 21 Aug 2026 08:51:04 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Just imagine &#8211; two people having hundred rupees each. Out of who one donates fifty rupees and the other loses, somewhere. This way money remaining with both of them is fifty rupees only. However, the first will be called a donor, not the second. Why so? Because, the first parted intentionally; for the second it [&#8230;]]]></description>
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		<title>Infatuation only is accumulation</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/infatuation-accumulation/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/infatuation-accumulation/#comments</comments>
		<pubDate>Tue, 18 Aug 2026 07:42:52 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/infatuation-accumulation/" title="Infatuation only is accumulation"><img title="Infatuation only is accumulation" src="http://images.tattvagyan.com/infatuation-accumulation.jpg" alt="Infatuation only is accumulation" width="400" height="300" /></a>
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		<br/>
		Infatuation or attachment only is accumulation (parigraha). What all surrounds us from all sides is not called parigraha; but the thing, which we consider as our own means and that on which our attachment is aroused, that only is called parigraha. Unattached Lord Mahavirswami spoke of three types of parigraha: attachment to means, karma and [&#8230;]]]></description>
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		<title>Attributes of speech</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/attributes-speech/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/attributes-speech/#comments</comments>
		<pubDate>Fri, 07 Aug 2026 14:15:22 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/attributes-speech/" title="Attributes of speech"><img title="Attributes of speech" src="http://images.tattvagyan.com/attributes-speech.jpg" alt="Attributes of speech" width="400" height="324" /></a>
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		<br/>
		All speak, but how many are there who really know to speak? Are you not aware of attributes of speech? If yes, this maxim is ready to guide you. It has been told in this that there should be three attributes in a speech - 1. Conciseness &#8211; Whatever we speak should be short, minimum [&#8230;]]]></description>
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		<title>Sharing equally</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/sharing-equally/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/sharing-equally/#comments</comments>
		<pubDate>Sat, 01 Aug 2026 11:23:59 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<guid isPermaLink="false">http://tattvagyan.com/?p=1317</guid>
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		<br/>
		One who enjoys the available things himself only his pleasures are very much limited. Against this, the man who shares his abundance with others experiences more enjoyment. It is very easy to talk of sharing but to practice as said is very difficult because we might be called selfish if we give others less and [&#8230;]]]></description>
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		<title>Love for praise</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/love-praise/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/love-praise/#comments</comments>
		<pubDate>Tue, 07 Jul 2026 00:33:58 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		If we do good work then people will surely praise us. Words of admiration are delightful and people like listening those words, but we should not be attached to words, which are ear pleasing; otherwise, it is possible that dupers may dupe us. Praise could be false. It is the main job of sycophant, flatterers. [&#8230;]]]></description>
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