<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Tattva Gyan &#187; Dasavaikalika Sutra</title>
	<atom:link href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/feed/" rel="self" type="application/rss+xml" />
	<link>https://www.tattvagyan.com</link>
	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
	<lastBuildDate>Wed, 26 Aug 2026 23:20:16 +0000</lastBuildDate>
	<language>en-US</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.6.1</generator>
		<item>
		<title>Who is not an Ascetic?</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/not-ascetic/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/not-ascetic/#comments</comments>
		<pubDate>Fri, 21 Aug 2026 08:51:04 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/not-ascetic/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/not-ascetic/" title="Who is not an Ascetic?"><img title="Who is not an Ascetic?" src="http://images.tattvagyan.com/not-ascetic.jpg" alt="Who is not an Ascetic?" width="400" height="255" /></a>
		</div>
		<br/>
		Just imagine &#8211; two people having hundred rupees each. Out of who one donates fifty rupees and the other loses, somewhere. This way money remaining with both of them is fifty rupees only. However, the first will be called a donor, not the second. Why so? Because, the first parted intentionally; for the second it [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/not-ascetic/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Infatuation only is accumulation</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/infatuation-accumulation/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/infatuation-accumulation/#comments</comments>
		<pubDate>Tue, 18 Aug 2026 07:42:52 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/infatuation-accumulation/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/infatuation-accumulation/" title="Infatuation only is accumulation"><img title="Infatuation only is accumulation" src="http://images.tattvagyan.com/infatuation-accumulation.jpg" alt="Infatuation only is accumulation" width="400" height="300" /></a>
		</div>
		<br/>
		Infatuation or attachment only is accumulation (parigraha). What all surrounds us from all sides is not called parigraha; but the thing, which we consider as our own means and that on which our attachment is aroused, that only is called parigraha. Unattached Lord Mahavirswami spoke of three types of parigraha: attachment to means, karma and [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/infatuation-accumulation/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Attributes of speech</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/attributes-speech/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/attributes-speech/#comments</comments>
		<pubDate>Fri, 07 Aug 2026 14:15:22 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/attributes-speech/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/attributes-speech/" title="Attributes of speech"><img title="Attributes of speech" src="http://images.tattvagyan.com/attributes-speech.jpg" alt="Attributes of speech" width="400" height="324" /></a>
		</div>
		<br/>
		All speak, but how many are there who really know to speak? Are you not aware of attributes of speech? If yes, this maxim is ready to guide you. It has been told in this that there should be three attributes in a speech - 1. Conciseness &#8211; Whatever we speak should be short, minimum [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/attributes-speech/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Sharing equally</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/sharing-equally/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/sharing-equally/#comments</comments>
		<pubDate>Sat, 01 Aug 2026 11:23:59 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1317</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/sharing-equally/" title="Sharing equally"><img title="Sharing equally" src="http://images.tattvagyan.com/sharing-equally.jpg" alt="Sharing equally" width="400" height="307" /></a>
		</div>
		<br/>
		One who enjoys the available things himself only his pleasures are very much limited. Against this, the man who shares his abundance with others experiences more enjoyment. It is very easy to talk of sharing but to practice as said is very difficult because we might be called selfish if we give others less and [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/sharing-equally/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Love for praise</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/love-praise/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/love-praise/#comments</comments>
		<pubDate>Tue, 07 Jul 2026 00:33:58 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/love-praise/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/love-praise/" title="Love for praise"><img title="Love for praise" src="http://images.tattvagyan.com/love-praise.jpg" alt="Love for praise" width="400" height="203" /></a>
		</div>
		<br/>
		If we do good work then people will surely praise us. Words of admiration are delightful and people like listening those words, but we should not be attached to words, which are ear pleasing; otherwise, it is possible that dupers may dupe us. Praise could be false. It is the main job of sycophant, flatterers. [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/love-praise/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Simplicity and contentment</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/simplicity-contentment/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/simplicity-contentment/#comments</comments>
		<pubDate>Wed, 24 Jun 2026 18:41:20 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/simplicity-contentment/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/simplicity-contentment/" title="Simplicity and contentment"><img title="Simplicity and contentment" src="http://images.tattvagyan.com/simplicity-contentment.jpg" alt="Simplicity and contentment" width="400" height="244" /></a>
		</div>
		<br/>
		Simplicity and evil are opposite words. People have unshakable faith on a simple person and total disbelief on the crooked. Where there is trust, love is there only; and where there is love, only there is happiness. Greed is such a dacoit that loots life’s happiness, it is such a fire that it bums and [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/simplicity-contentment/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Greed destroys all</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/greed-destroys/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/greed-destroys/#comments</comments>
		<pubDate>Wed, 17 Jun 2026 16:19:10 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/greed-destroys/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/greed-destroys/" title="Greed destroys all"><img title="Greed destroys all" src="http://images.tattvagyan.com/greed-destroys.jpg" alt="Greed destroys all" width="400" height="273" /></a>
		</div>
		<br/>
		Anger destroys love, pride destroys humility, deceit or cheating destroys friends; but greed destroys all. It annihilates all virtues. A greedy person does not see anything other than his selfishness. He is always engaged in wealth creation only (wheel of ninety nine). One who has ninety paise, he wants to earn ten more so that [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/greed-destroys/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>What will an ignorant do ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/#comments</comments>
		<pubDate>Sun, 14 Jun 2026 02:42:23 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1321</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/" title="What will an ignorant do ?"><img title="What will an ignorant do ?" src="http://images.tattvagyan.com/what-an-will-ignorant-do.jpg" alt="What will an ignorant do ?" width="400" height="300" /></a>
		</div>
		<br/>
		Understanding of substance (dravya), attributes (guna) and change (paryaya) is called knowledge. Absence of knowledge is ignorance. It is of three kinds &#8211; part, total and emotional. Not knowing the substance even partly is ignorance (desa-ignorance), not knowing completely is total ignorance (sarva-ignorance) and not knowing about its changing character is bhava-ajnana (bhava-ignorance). He is [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Destroyer of love</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-love/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-love/#comments</comments>
		<pubDate>Fri, 12 Jun 2026 13:57:13 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-love/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-love/" title="Destroyer of love"><img title="Destroyer of love" src="http://images.tattvagyan.com/destroyer-love.jpg" alt="Destroyer of love" width="400" height="312" /></a>
		</div>
		<br/>
		Love and anger do not stay together at any place. When anger is there, love will not be there and where love will be, anger will not be there. Both are opposite of each other, killer of one another. Love is affection-filled attitude while anger is hate-filled mentality. Love is magnet; anger drives others away [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-love/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Do not get irritated</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-get-irritated/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-get-irritated/#comments</comments>
		<pubDate>Mon, 01 Jun 2026 20:15:53 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-get-irritated/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-get-irritated/" title="Do not get irritated"><img title="Do not get irritated" src="http://images.tattvagyan.com/dont-get-irritated.jpg" alt="Do not get irritated" width="400" height="234" /></a>
		</div>
		<br/>
		Question &#8211; Is it better not to get anything or to get something? Then you will get the answer, ‘It is better to get something;’ but some people are such that they do not like to accept anything in piece or part. They want the thing in full; therefore, they are unhappy at getting anything [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-get-irritated/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
	</channel>
</rss>
