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	<title>Tattva Gyan &#187; Jain Agam</title>
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	<link>https://www.tattvagyan.com</link>
	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
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		<title>Karma influx (asrava), stopping (samvara)</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/karma-influx-stopping/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/karma-influx-stopping/#comments</comments>
		<pubDate>Sat, 24 Oct 2026 04:14:42 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1329</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/karma-influx-stopping/" title="Karma influx (asrava), stopping (samvara)"><img title="Karma influx (asrava), stopping (samvara)" src="http://images.tattvagyan.com/karma-influx-stopping.jpg" alt="Karma influx (asrava), stopping (samvara)" width="400" height="275" /></a>
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		<br/>
		Imagine a big lake and a floating boat in which many people are sitting. Slowly the boat starts sinking. Water starts entering the boat. Out of fear, people on the boat start yelling, “Stop this incoming water anyway; plug this incoming of water anyhow.” What we have to realize is that water which is coming [&#8230;]]]></description>
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		<item>
		<title>The Obstinate Pony</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/obstinate-pony/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/obstinate-pony/#comments</comments>
		<pubDate>Fri, 23 Oct 2026 03:30:23 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=187</guid>
		<description><![CDATA[
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/obstinate-pony/" title="disciple1011x370"><img title="disciple1011x370" src="http://images.tattvagyan.com/disciple1011x3701.jpg" alt="The Obstinate Pony" width="400" height="145" /></a>
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		<br/>
		A disciple&#8217;s dignity requires that he performs instructed daffy duties everyday with his own initiative without expecting instructions. Wise and humble disciples do likewise and earn a place in the heart of their guru. Contrary to this, such of those disciples who are indiscreet, immodest, they are to be instructed daffy for routine chores also. [&#8230;]]]></description>
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		<item>
		<title>Cannot be free of bondage</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/cannot-be-free-from-bondage/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/cannot-be-free-from-bondage/#comments</comments>
		<pubDate>Thu, 22 Oct 2026 15:27:50 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/cannot-be-free-from-bondage/" title="Cannot be free of bondage"><img title="Cannot be free of bondage" src="http://images.tattvagyan.com/cannot-be-free-from-bondage.jpg" alt="Cannot be free of bondage" width="400" height="287" /></a>
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		<br/>
		Dependence is bondage; independence salvation. Happiness is in being free, not in captivity. It is said that a dependent person can never be happy even in dream. We observe that the sweet sound of the flowing stream is very pleasing. When did it get that ear pleasing sound? Since the time it got released from [&#8230;]]]></description>
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		<item>
		<title>Ask and then take</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ask-then-take/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ask-then-take/#comments</comments>
		<pubDate>Thu, 22 Oct 2026 03:19:43 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ask-then-take/" title="Ask and then take"><img title="Ask and then take" src="http://images.tattvagyan.com/ask-then-take.jpg" alt="Ask and then take" width="400" height="218" /></a>
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		<br/>
		Taking anything without asking and using that is a type of theft. Jokingly, few people hide friends’ things and while he is disturbed and searches for that, they laugh and return the same to him. Conversely, intentions of few people are bad only. In the name of enjoying, they hide the things and think that [&#8230;]]]></description>
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		</item>
		<item>
		<title>Knowledge and conduct</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/knowledge-conduct/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/knowledge-conduct/#comments</comments>
		<pubDate>Mon, 19 Oct 2026 13:54:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/knowledge-conduct/" title="Knowledge and conduct"><img title="Knowledge and conduct" src="http://images.tattvagyan.com/knowledge-conduct.jpg" alt="Knowledge and conduct" width="400" height="251" /></a>
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		<br/>
		As the eyes and legs &#8211; both are necessary to walk, so are both the knowledge and conduct important to attain moksha. Without the conduct, knowledge is lame; and without the knowledge, conduct is blind. A lame man is not able to move but he can see. Opposed to this, a blind man can walk [&#8230;]]]></description>
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		<item>
		<title>Rest on the way</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/rest-way/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/rest-way/#comments</comments>
		<pubDate>Sun, 18 Oct 2026 13:16:06 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/rest-way/" title="Rest on the way"><img title="Rest on the way" src="http://images.tattvagyan.com/rest-way.jpg" alt="Rest on the way" width="400" height="252" /></a>
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		<br/>
		Moksha is our final goal and good conduct and good deeds is the path that takes us there. Thus, once the goal and the path is decided, the aspirant goes after his regular devotion and does not think of taking rest, desires not for comforts till he attains his goal. Still, though some people take [&#8230;]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Humility towards Guru</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/humility-guru/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/humility-guru/#comments</comments>
		<pubDate>Sun, 18 Oct 2026 01:01:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/humility-guru/" title="Humility towards Guru"><img title="Humility towards Guru" src="http://images.tattvagyan.com/humility-guru.jpg" alt="Humility towards Guru" width="400" height="212" /></a>
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		<br/>
		Pada means words. Religious pada means such words from which religious education is acquired. Such words are found in scriptures; hence, those who, explain scriptures are called religious gurus. One who has learnt from religious gurus, he should always be grateful to them. Ungrateful disciple or one who does not accept their beneficence can never [&#8230;]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Happy and unhappy</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/happy-unhappy/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/happy-unhappy/#comments</comments>
		<pubDate>Wed, 14 Oct 2026 11:03:52 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/happy-unhappy/" title="Happy and unhappy"><img title="Happy and unhappy" src="http://images.tattvagyan.com/happy-unhappy.jpg" alt="Happy and unhappy" width="400" height="282" /></a>
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		<br/>
		Night after the day and day after the night or light after the darkness and darkness after the light; similarly unhappiness after happiness and unhappiness after happiness continue to appear in life. Sometimes, we smile at favorable conditions, and cry at unfavorable condition. That pleasure which comes and goes is transitory and is obtained due [&#8230;]]]></description>
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		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Pain through karma</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pain-karma/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pain-karma/#comments</comments>
		<pubDate>Tue, 13 Oct 2026 22:54:23 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1343</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pain-karma/" title="Pain through karma"><img title="Pain through karma" src="http://images.tattvagyan.com/pain-karma.jpg" alt="Pain through karma" width="400" height="301" /></a>
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		<br/>
		There is inequality in the world. Someone is being born, someone is giving birth; someone is living, someone dying; someone is earning, someone losing; someone is sleeping, someone awakened; someone is smiling, someone crying; someone is happy, someone unhappy. Wise men say that all this is the result of your previous auspicious or inauspicious karma. [&#8230;]]]></description>
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		<item>
		<title>Goddess Ahimsa</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/goddess-ahimsa/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/goddess-ahimsa/#comments</comments>
		<pubDate>Tue, 13 Oct 2026 10:32:16 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/goddess-ahimsa/" title="Goddess Ahimsa"><img title="Goddess Ahimsa" src="http://images.tattvagyan.com/goddess-ahimsa.jpg" alt="Goddess Ahimsa" width="400" height="253" /></a>
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		<br/>
		A troubled fearful man looks for his safety to a strong man for refuge. After getting refuge the refugee gets contented, becomes fearless; similarly, after getting the refuge of goddess Ahimsa also, man becomes contented and fearless. Refuge also means home. As man takes refuge in the home to escape from cold, heat, rain, storm [&#8230;]]]></description>
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