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	<title>Tattva Gyan &#187; Jain Agam</title>
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		<title>Try to understand</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/try-understand/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/try-understand/#comments</comments>
		<pubDate>Fri, 12 Jun 2026 01:46:20 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Experiencing the fruits of their karma, people in this world continue to be born and die in the eight million and four hundred thousand birthplaces. Man would be born as a man cannot be said with certainty.His birthplace is pre-determined according to his karma and to experience the karma he has to unintentionally, take birth [&#8230;]]]></description>
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		<title>Do not loose temper</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/do-not-loose-temper/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/do-not-loose-temper/#comments</comments>
		<pubDate>Thu, 11 Jun 2026 12:58:00 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Parents and gurus are elder to us and more experienced. They always try to reform us, keep us away from evil path and continuously try to lead us on the virtuous path. In this connection they criticize us many times, tell our mistakes and advice us to keep away from them. A repeated mistake invites [&#8230;]]]></description>
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		<title>Profit and Loss</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/profit-loss/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/profit-loss/#comments</comments>
		<pubDate>Thu, 11 Jun 2026 00:21:07 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Efforts result in two-way consequences only &#8211; profit or loss. Successful efforts result in profits and unsuccessful efforts in loss. Profits encourage working more and losses discourage; but in both the situations, one more bad result emanates. In profit, one is overjoyed, he thinks himself great and in loss, he becomes sad, thinks low of [&#8230;]]]></description>
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		<title>Gift of life</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/gift-of-life/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/gift-of-life/#comments</comments>
		<pubDate>Wed, 10 Jun 2026 00:04:58 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1065</guid>
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		<br/>
		Donation is that which is given to fulfill others&#8217; needs. Needs are of many types and hence, donation is of many types e.g., donation of food, water, space, clothes, home etc. Modern donations include labor donation (started by Mahatma Gandhi), land donation and donation of wealth (started by Saint Vinoba Bhave) etc. However, the most [&#8230;]]]></description>
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		<title>Restraint and Happiness</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/restraint-happiness/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/restraint-happiness/#comments</comments>
		<pubDate>Mon, 08 Jun 2026 23:41:25 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Restraint is the source of happiness. Controlling all the mental propensity is restraint. Mental tendencies are fickle &#8211; momentary. Who can keep control over them? Answer to this is &#8211; Discretion. All the tendencies can be easily controlled by prudence. As soon as control is removed, these tendencies make the man dance to their tune [&#8230;]]]></description>
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		<title>Body renunciation</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/body-renunciation/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/body-renunciation/#comments</comments>
		<pubDate>Sun, 07 Jun 2026 23:02:19 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1348</guid>
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		<br/>
		&#8216;Kausagga&#8217; is a Jaina word, which is called ‘Kayotsarga’ in Sanskrita. This is made from kaya + utsarga. Body is called ‘kaya’ and renunciation is called ‘utasarga’ but it does not mean renunciation of the body. It means renunciation of love of the body. Concentration for meditation is possible only after kayotsarga. During meditation, mind [&#8230;]]]></description>
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		<title>Neither language, nor intellect</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/language-intellect/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/language-intellect/#comments</comments>
		<pubDate>Sun, 07 Jun 2026 10:53:07 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/language-intellect/" title="Neither language, nor intellect"><img title="Neither language, nor intellect" src="http://images.tattvagyan.com/language-intellect.jpg" alt="Neither language, nor intellect" width="400" height="286" /></a>
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		<br/>
		There is lot of difference between the knowledge of languages and discipline of education. One may know only one language, still he can be a scholar; someone else may know many languages, yet be a fool. Knowledge is not enhanced by knowledge of languages. Those whose mother tongue is English, they can understand English since [&#8230;]]]></description>
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		<slash:comments>1</slash:comments>
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		<item>
		<title>Loss of beauty</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/loss-of-beauty/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/loss-of-beauty/#comments</comments>
		<pubDate>Thu, 04 Jun 2026 21:59:34 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/loss-of-beauty/" title="Loss of beauty"><img title="Loss of beauty" src="http://images.tattvagyan.com/loss-of-beauty.jpg" alt="Loss of beauty" width="400" height="258" /></a>
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		<br/>
		How handsome does a baby look? Without beard, moustaches, worry, sadness, cruelty, fear, deceit, arrogance, simple and innocent behavior, smiling face and muscular body! Crying in a moment and laughing in another. Then, after passing over the childhood and adolescence comes young age (the youth); what to talk about the beauty of the body at [&#8230;]]]></description>
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		<title>Pure, free and forbearing</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pure-free-forbearing/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pure-free-forbearing/#comments</comments>
		<pubDate>Wed, 03 Jun 2026 21:29:10 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		During rainy days, the color of the water of the river, which looks like the color of tea or coffee because of mud mixing, becomes pure in autumn. Sadhus hearts are also pure like that. They are without the dirt of passions. The birds are free, not bounded to any place; similarly, Sadhus also do [&#8230;]]]></description>
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		<title>Do not get irritated</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-get-irritated/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-get-irritated/#comments</comments>
		<pubDate>Mon, 01 Jun 2026 20:15:53 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		Question &#8211; Is it better not to get anything or to get something? Then you will get the answer, ‘It is better to get something;’ but some people are such that they do not like to accept anything in piece or part. They want the thing in full; therefore, they are unhappy at getting anything [&#8230;]]]></description>
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