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	<title>Tattva Gyan &#187; Jain Agam</title>
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	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
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		<title>Wish for quality growth</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wish-quality-growth/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wish-quality-growth/#comments</comments>
		<pubDate>Sun, 26 Apr 2026 10:09:31 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wish-quality-growth/" title="Wish for quality growth"><img title="Wish for quality growth" src="http://images.tattvagyan.com/wish-quality-growth.jpg" alt="Wish for quality growth" width="400" height="218" /></a>
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		<br/>
		Until body is not deceased i.e. not dead, we should incessantly strive to excel ourselves. Everyone desires for sense gratification but wise men aspire for value growth. They learn something or other from whosoever they meet. Accumulation of appreciable qualities makes them so good that they are honored at all places. Fame is earned not [&#8230;]]]></description>
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		<title>Blood stains cannot be washed with blood</title>
		<link>https://www.tattvagyan.com/jain-stotra/jnatadharma-katha/blood-stains-not-washed-with-blood/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/jnatadharma-katha/blood-stains-not-washed-with-blood/#comments</comments>
		<pubDate>Sat, 25 Apr 2026 21:59:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Jnatadharma Katha]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1356</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/jnatadharma-katha/blood-stains-not-washed-with-blood/" title="Blood stains cannot be washed with blood"><img title="Blood stains cannot be washed with blood" src="http://images.tattvagyan.com/blood-stains-not-washed-with-blood.jpg" alt="Blood stains cannot be washed with blood" width="400" height="224" /></a>
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		<br/>
		Fire cannot be extinguished with fire. If a dog were to bite us then its remedy cannot be that we also bite the dog. Similarly, we cannot repay abuse with abuse and exchange blows with blows. All of us know this very well that anger cannot be mollified with anger. If someone were angry then [&#8230;]]]></description>
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		<item>
		<title>Bondage of Attachment</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/bondage-attachment/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/bondage-attachment/#comments</comments>
		<pubDate>Sat, 25 Apr 2026 09:39:57 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		On the body of the serpent, there is thin perforated skin, which falls away every year. Like the serpent which is not attached to the skin though living with it for a year and as the year passes by, he immediately leaves that and goes elsewhere; similarly, the aspirant aspiring for self-development abandons family, home, [&#8230;]]]></description>
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		<item>
		<title>Eyes are needed</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/eyes-needed/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/eyes-needed/#comments</comments>
		<pubDate>Sun, 19 Apr 2026 06:31:45 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Even if a mirror were there, a blind man cannot see his face. To see one&#8217;s face eyes are required. Scriptures may be there; then also one who does not have intelligence, he cannot understand them. To understand them, intelligence is needed. Enlightened gurudevas preach everyone equally; but, depending on subsidence of his karma, a [&#8230;]]]></description>
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		</item>
		<item>
		<title>Relinquish sensuality</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/relinquish-sensuality/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/relinquish-sensuality/#comments</comments>
		<pubDate>Sun, 12 Apr 2026 14:55:30 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1346</guid>
		<description><![CDATA[
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/relinquish-sensuality/" title="Relinquish sensuality"><img title="Relinquish sensuality" src="http://images.tattvagyan.com/relinquish-sensuality.jpg" alt="Relinquish sensuality" width="400" height="233" /></a>
		</div>
		<br/>
		Where is misery born? It takes birth in the space of desires; on the land of wishes. Where there are desires, wishes for acquiring different objects, how can peace reign there? Sensuality is very clever in disturbing one’s mental peace. It instigates man to accumulate different varieties of objects. It creates such a delusion in [&#8230;]]]></description>
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		</item>
		<item>
		<title>Renunciation of the world</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/renunciation-world/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/renunciation-world/#comments</comments>
		<pubDate>Fri, 10 Apr 2026 13:47:28 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		</div>
		<br/>
		Craving or attachment for the world is like a creeper, a terrible creeper on which awful fruits grow. Creeper is usually green, beautiful, pleasing to look at. Attachment towards world is also as good-looking and beautiful. The way creeper slowly covers and spreads on it with the help of tree; worldly desires also, with the [&#8230;]]]></description>
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		</item>
		<item>
		<title>Done-Not done</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/done-not-done/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/done-not-done/#comments</comments>
		<pubDate>Fri, 10 Apr 2026 01:25:24 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1350</guid>
		<description><![CDATA[
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/done-not-done/" title="Done-Not done"><img title="Done-Not done" src="http://images.tattvagyan.com/done-not-done.jpg" alt="Done-Not done" width="400" height="275" /></a>
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		<br/>
		Through this maxim, the meaning of true nature of word has been explained. The work done in the presence of guru with humility is ‘done’ and that which has not been done is ‘not done.’ For a particular public utility project few people announce donations and then say, “I have given so much and others [&#8230;]]]></description>
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		</item>
		<item>
		<title>Benevolent</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/benevolent/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/benevolent/#comments</comments>
		<pubDate>Thu, 09 Apr 2026 13:08:01 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1344</guid>
		<description><![CDATA[
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		<a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/benevolent/" title="Benevolent"><img title="Benevolent" src="http://images.tattvagyan.com/benevolent.jpg" alt="Benevolent" width="400" height="221" /></a>
		</div>
		<br/>
		Living beings are of two kinds &#8211; 1. Siddhas, who have annihilated all their karma and 2. Worldly, who are attached with karma. Worldly beings are also of two kinds &#8211; mobile and immobile. Bugs, black-bees, snakes, animals, birds, humans and others, from two sensed to five sensed, all beings are called mobile (trasa). Against [&#8230;]]]></description>
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		</item>
		<item>
		<title>Ideal speech</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ideal-speech/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ideal-speech/#comments</comments>
		<pubDate>Tue, 07 Apr 2026 23:50:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Those men who are not dumb, as per normal behavior, they need to speak something or other every day to make others understand what is in their mind, and to understand what is in others mind. In this aphorism, four characteristics of a gentleman&#8217;s speech have been enumerated:- First characteristic is truth. Whatever we speak [&#8230;]]]></description>
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		</item>
		<item>
		<title>Blind Struggles, Dog Eats</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/blind-struggles-dog-eats/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/blind-struggles-dog-eats/#comments</comments>
		<pubDate>Mon, 06 Apr 2026 10:55:24 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=323</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/blind-struggles-dog-eats/" title="Quote 15"><img title="Quote 15" src="http://images.tattvagyan.com/Quote-15.jpg" alt="Blind Struggles, Dog Eats" width="400" height="332" /></a>
		</div>
		<br/>
		When a person steals or embezzles, then his inner voice says &#8211; Don&#8217;t do, don&#8217;t do this, this is bad. However, he does not listen to this inner voice and instigated by selfishness and greed, he commits sins. This can be said even for other things. Whatever one accumulates through committing sins and darkening soul, [&#8230;]]]></description>
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