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	<title>Tattva Gyan &#187; Jain Agam</title>
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	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
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		<title>Causes of attachment and aversion</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/#comments</comments>
		<pubDate>Mon, 27 Jul 2026 21:34:12 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Sound, shape, taste, smell and touch &#8211; these five are the causes of attachment and even aversion. We like mild, praiseworthy words and dislike rude words of criticism. Beautiful form is liked and deformed is not; tongue always longs for delicacies and hates bitter tasteless food. Nose is fond of fragrant flowers, scents etc., foul [&#8230;]]]></description>
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		<title>Four restraints</title>
		<link>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/four-restraints/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/four-restraints/#comments</comments>
		<pubDate>Sun, 26 Jul 2026 09:02:41 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sthananga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		As the sea does not cross its limits, so also saints and sadhus do not cross their limits. To observe restraint only is their rectitude. Mind is extremely fickle. It continuously gets attracted towards sense objects. To keep it under control and direct it to meditation is restraint of mind. To speak after due consideration [&#8230;]]]></description>
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		<item>
		<title>Science and religion</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/science-religion/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/science-religion/#comments</comments>
		<pubDate>Sat, 25 Jul 2026 20:51:41 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Instruments of religion must be in agreement with science and instruments of science with religion. Thus, religion must get related with science; both should be in agreement. Both should fulfill each other, become associated, and not oppose each other. Responsibility of this lies with the scientists and religious persons also. Scientists must try to discover [&#8230;]]]></description>
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		<slash:comments>1</slash:comments>
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		<title>Keep the faith intact</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/faith-intact/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/faith-intact/#comments</comments>
		<pubDate>Sat, 25 Jul 2026 08:37:31 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		The path of devotion is strewn more with sharp thorns than flowers. Therefore, an aspirant has to face many troubles in between. Sometimes, frustrated with them he loses his path. At the repeated failure, sometimes he gets disappointed also. As a result his faith for the right path gets reduced and he nurtures doubts like [&#8230;]]]></description>
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		<item>
		<title>Pain of a sinner</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/pain-sinner/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/pain-sinner/#comments</comments>
		<pubDate>Fri, 24 Jul 2026 20:30:04 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		A thief is alert from all sides. He walks very carefully. He is constantly afraid of being caught red handed and seen by someone. Thus, he is always troubled with the pain of fear. And on being caught he suffers pain of body or going to jail. A liar also is always fearful of his [&#8230;]]]></description>
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		<title>Well-vowed attains moksha</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/well-vowed-attains-moksha/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/well-vowed-attains-moksha/#comments</comments>
		<pubDate>Fri, 24 Jul 2026 08:15:56 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		It is not necessary that the one who is a family man would not attain moksha or one who has renounced home, will surely attain. Good birth or bad birth is not related to external deeds but with internal deeds i.e.with feelings. A family man’s feelings can be pure and feelings of a saint could [&#8230;]]]></description>
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		<slash:comments>3</slash:comments>
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		<item>
		<title>Best penance</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/best-penance/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/best-penance/#comments</comments>
		<pubDate>Thu, 23 Jul 2026 19:50:37 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1334</guid>
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		<br/>
		Exercise of forbearance against various hardships for the purpose of self-development and realization of self only is penance. Two types of penances have been referred in the scriptures &#8211; external and internal penances. Fasting, taking less than normal intake of food, reduction in the number of items, renunciation of taste, preparing the body to face [&#8230;]]]></description>
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		<item>
		<title>One better than another</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/one-better-than-another/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/one-better-than-another/#comments</comments>
		<pubDate>Thu, 23 Jul 2026 07:27:47 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/one-better-than-another/" title="One better than another"><img title="One better than another" src="http://images.tattvagyan.com/one-better-than-another.jpg" alt="One better than another" width="400" height="265" /></a>
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		<br/>
		This world is full of people all around, who are one better than the other. Someone is better in beauty, someone in education, someone in wealth and someone in power. In power also, someone is stronger than millions but weaker than thousands because the world is very large. For each good, one better is available. [&#8230;]]]></description>
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		<item>
		<title>The foundation of good conduct</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/foundation-good-conduct/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/foundation-good-conduct/#comments</comments>
		<pubDate>Mon, 20 Jul 2026 06:27:42 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		If the perception is not right, then man cannot acquire right knowledge; and until perception be right, truth cannot be discovered and for this it is necessary that he himself should be right. Before the right knowledge one must have right perception. Without the right perception right knowledge is not possible. Looking at the radiant [&#8230;]]]></description>
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		<title>Pain creator</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/pain-creator/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/pain-creator/#comments</comments>
		<pubDate>Sun, 19 Jul 2026 18:15:26 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Here, ‘kama’ does not mean deed; it means third type of exertion. In Hindi, it conveys both the meanings. In this maxim, the renunciation of desires is advised and the reason given is painfulness of desires. Desire for anything is capable in making the mind restless. Until the desires are not fulfilled, they burn out [&#8230;]]]></description>
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