<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Tattva Gyan &#187; Jain Beliefs</title>
	<atom:link href="https://www.tattvagyan.com/tag/jain-beliefs/feed/" rel="self" type="application/rss+xml" />
	<link>https://www.tattvagyan.com</link>
	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
	<lastBuildDate>Wed, 05 Aug 2026 13:06:57 +0000</lastBuildDate>
	<language>en-US</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.6.1</generator>
		<item>
		<title>Principled Livelihood</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/principled-livelihood/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/principled-livelihood/#comments</comments>
		<pubDate>Tue, 04 Aug 2026 12:39:39 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/sutrakritanga-sutra/principled-livelihood/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/principled-livelihood/" title="Principled Livelihood"><img title="Principled Livelihood" src="http://images.tattvagyan.com/principled-livelihood.jpg" alt="Principled Livelihood" width="400" height="306" /></a>
		</div>
		<br/>
		To live, food and water are needed; to rear the family, money is needed. It is different for ascetics; but for the family men money is required at every step. It is said that Sadhus who have money, are worthless; and if those who are running the family do not have the money, then they [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/principled-livelihood/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Do not lick the spitted</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-lick-spitted/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-lick-spitted/#comments</comments>
		<pubDate>Tue, 04 Aug 2026 00:29:20 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/acaranga-sutra/dont-lick-spitted/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-lick-spitted/" title="Do not lick the spitted"><img title="Do not lick the spitted" src="http://images.tattvagyan.com/dont-lick-spitted.jpg" alt="Do not lick the spitted" width="400" height="254" /></a>
		</div>
		<br/>
		When with open eyes an aspirant sees that in this world after sense gratification people become sick, call on the doctors and pay their hefty bills and still are not able to get rid of diseases completely; one after another disease strikes them, then they get a little mentally disgruntled. If in this position, he [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-lick-spitted/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>They are born again</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/born-again/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/born-again/#comments</comments>
		<pubDate>Mon, 03 Aug 2026 12:18:37 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/acaranga-sutra/born-again/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/born-again/" title="They are born again"><img title="They are born again" src="http://images.tattvagyan.com/born-again.jpg" alt="They are born again" width="400" height="299" /></a>
		</div>
		<br/>
		To come in a womb means &#8211; to come to life and to come to life means to die one day leaving everything behind or be a part of cycle of birth and death. This is the punishment of being cunning; this is the result of being unvigilant because one who is deceitful and lethargic, [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/born-again/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Benefit and greed</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/benefit-greed/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/benefit-greed/#comments</comments>
		<pubDate>Sun, 02 Aug 2026 11:41:09 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/benefit-greed/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/benefit-greed/" title="Benefit and greed"><img title="Benefit and greed" src="http://images.tattvagyan.com/benefit-greed.jpg" alt="Benefit and greed" width="400" height="262" /></a>
		</div>
		<br/>
		Each worldly man continuously strives for self-satisfaction. In these efforts, sometimes he meets with success, sometimes failure. Success encourages, failure discourages. If one continuously meets with success, then he will be continuously encouraged and will continue the work that way only. When a robber is successful in his robbery i.e. he is able to lay [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/benefit-greed/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Sharing equally</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/sharing-equally/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/sharing-equally/#comments</comments>
		<pubDate>Sat, 01 Aug 2026 11:23:59 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1317</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/sharing-equally/" title="Sharing equally"><img title="Sharing equally" src="http://images.tattvagyan.com/sharing-equally.jpg" alt="Sharing equally" width="400" height="307" /></a>
		</div>
		<br/>
		One who enjoys the available things himself only his pleasures are very much limited. Against this, the man who shares his abundance with others experiences more enjoyment. It is very easy to talk of sharing but to practice as said is very difficult because we might be called selfish if we give others less and [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/sharing-equally/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Value the time</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/value-time/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/value-time/#comments</comments>
		<pubDate>Fri, 31 Jul 2026 22:59:44 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/acaranga-sutra/value-time/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/value-time/" title="Value the time"><img title="Value the time" src="http://images.tattvagyan.com/value-time.jpg" alt="Value the time" width="400" height="364" /></a>
		</div>
		<br/>
		A diamond is also valuable and a stone also; but there is great difference in the value of both of them. Diamond is invaluable because there is no value for that. The value of time is also like a diamond. Time spent does not revert. Even after paying of million of rupees, age cannot be [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/value-time/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>True learning</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/#comments</comments>
		<pubDate>Thu, 30 Jul 2026 22:42:24 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/" title="True learning"><img title="True learning" src="http://images.tattvagyan.com/true-learning.jpg" alt="True learning" width="400" height="271" /></a>
		</div>
		<br/>
		Some thinkers believe that art is for arts sake only and some believe that art is for benevolence. According to the first type of thinkers art will die, if its object is something else; and for other type of thinkers if the object is not good then that art will kill others. Learning also should [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Annihilation of attachment and aversion</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/#comments</comments>
		<pubDate>Thu, 30 Jul 2026 10:38:57 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/" title="Annihilation of attachment and aversion"><img title="Annihilation of attachment and aversion" src="http://images.tattvagyan.com/annihilation-attachment-aversion.jpg" alt="Annihilation of attachment and aversion" width="400" height="303" /></a>
		</div>
		<br/>
		Attachment makes us cry and aversion makes others cry. Who likes crying? None, then why should making others cry be liked? Life&#8217;s success is inherent in laughing i.e. being happy and sharing the happiness with others. On this path of life&#8217;s success, attachment and aversions are the leading obstacles, removal of them is necessary. Due [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Practise good conduct</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/#comments</comments>
		<pubDate>Tue, 28 Jul 2026 09:50:44 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/" title="Practise good conduct"><img title="Practise good conduct" src="http://images.tattvagyan.com/practise-good-conduct.jpg" alt="Practise good conduct" width="400" height="268" /></a>
		</div>
		<br/>
		In former times boats were used for sea voyage. Now, big ships have been constructed sitting in which voyagers easily travel from one country to another. From the time, airplanes have come into service, importance of ships has declined. Now, without caring about the big seas, people travel to foreign countries. But, will it be [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Causes of attachment and aversion</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/#comments</comments>
		<pubDate>Mon, 27 Jul 2026 21:34:12 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/" title="Causes of attachment and aversion"><img title="Causes of attachment and aversion" src="http://images.tattvagyan.com/attachment-aversion.jpg" alt="Causes of attachment and aversion" width="400" height="271" /></a>
		</div>
		<br/>
		Sound, shape, taste, smell and touch &#8211; these five are the causes of attachment and even aversion. We like mild, praiseworthy words and dislike rude words of criticism. Beautiful form is liked and deformed is not; tongue always longs for delicacies and hates bitter tasteless food. Nose is fond of fragrant flowers, scents etc., foul [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
	</channel>
</rss>
