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	<title>Tattva Gyan &#187; Jain Beliefs</title>
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		<title>Sinful Sadhu</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/#comments</comments>
		<pubDate>Tue, 16 Jun 2026 03:51:16 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/" title="Sinful Sadhu"><img title="Sinful Sadhu" src="http://images.tattvagyan.com/sinful-sadhu.jpg" alt="Sinful Sadhu" width="400" height="256" /></a>
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		<br/>
		Food is for preparing oneself for life’s journey, to keep the strength of body intact; but the success of life is not keeping the strength intact but in its proper use. A powerful can also be villain, despot, dacoit; therefore one who appropriately utilizes his energy i.e. uses his vitality for the help of others, [&#8230;]]]></description>
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		<title>Doer-enjoyer</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/#comments</comments>
		<pubDate>Mon, 15 Jun 2026 15:34:58 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1339</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/" title="Doer-enjoyer"><img title="Doer-enjoyer" src="http://images.tattvagyan.com/doer-enjoyer.jpg" alt="Doer-enjoyer" width="400" height="259" /></a>
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		<br/>
		Pleasure and pain are the consequence of one’s own deeds; not of others. We create happiness for ourselves when we do auspicious work and unhappiness when we do evil. Thus, we ourselves are responsible for our happiness and unhappiness. The happiness and unhappiness is created by us only; therefore, we only experience them. Creation is [&#8230;]]]></description>
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		<item>
		<title>Attachment of the un-restraints</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/#comments</comments>
		<pubDate>Sun, 14 Jun 2026 15:00:06 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1318</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/" title="Attachment of the un-restraints"><img title="Attachment of the un-restraints" src="http://images.tattvagyan.com/attachment-unrestraints.jpg" alt="Attachment of the un-restraints" width="400" height="228" /></a>
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		<br/>
		Those who are un-restrained, who cannot control their senses, who cannot control their mind, they are attracted towards sense objects very fast. This attraction towards objects of senses obstructs fulfillment of their duty, impedes their progress, disturbs their good conduct, but they are unable to resist such temptations. Un-restrained people continue to bind karma and [&#8230;]]]></description>
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		<title>What will an ignorant do ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/#comments</comments>
		<pubDate>Sun, 14 Jun 2026 02:42:23 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1321</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/" title="What will an ignorant do ?"><img title="What will an ignorant do ?" src="http://images.tattvagyan.com/what-an-will-ignorant-do.jpg" alt="What will an ignorant do ?" width="400" height="300" /></a>
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		<br/>
		Understanding of substance (dravya), attributes (guna) and change (paryaya) is called knowledge. Absence of knowledge is ignorance. It is of three kinds &#8211; part, total and emotional. Not knowing the substance even partly is ignorance (desa-ignorance), not knowing completely is total ignorance (sarva-ignorance) and not knowing about its changing character is bhava-ajnana (bhava-ignorance). He is [&#8230;]]]></description>
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		<item>
		<title>Distressed seer</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/distressed-seer/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/distressed-seer/#comments</comments>
		<pubDate>Sat, 13 Jun 2026 14:30:57 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1322</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/distressed-seer/" title="Distressed seer"><img title="Distressed seer" src="http://images.tattvagyan.com/distressed-seer.jpg" alt="Distressed seer" width="400" height="244" /></a>
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		<br/>
		Where is the man in this world who is not distressed? Everyone suffers with some pain or another. Pain of birth, old age and death are certain for everyone; but apart from this sickness, sorrow, separation, insult, hurt, jealousy, abuse, ugliness, bad odor, tasteless food, rough touch, bondage, poverty, reproach, scolding, running here and there [&#8230;]]]></description>
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		<item>
		<title>Destroyer of love</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-love/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-love/#comments</comments>
		<pubDate>Fri, 12 Jun 2026 13:57:13 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-love/" title="Destroyer of love"><img title="Destroyer of love" src="http://images.tattvagyan.com/destroyer-love.jpg" alt="Destroyer of love" width="400" height="312" /></a>
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		<br/>
		Love and anger do not stay together at any place. When anger is there, love will not be there and where love will be, anger will not be there. Both are opposite of each other, killer of one another. Love is affection-filled attitude while anger is hate-filled mentality. Love is magnet; anger drives others away [&#8230;]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Try to understand</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/try-understand/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/try-understand/#comments</comments>
		<pubDate>Fri, 12 Jun 2026 01:46:20 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/try-understand/" title="Try to understand"><img title="Try to understand" src="http://images.tattvagyan.com/try-understand.jpg" alt="Try to understand" width="400" height="230" /></a>
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		<br/>
		Experiencing the fruits of their karma, people in this world continue to be born and die in the eight million and four hundred thousand birthplaces. Man would be born as a man cannot be said with certainty.His birthplace is pre-determined according to his karma and to experience the karma he has to unintentionally, take birth [&#8230;]]]></description>
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		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Do not loose temper</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/do-not-loose-temper/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/do-not-loose-temper/#comments</comments>
		<pubDate>Thu, 11 Jun 2026 12:58:00 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1352</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/do-not-loose-temper/" title="Do not loose temper"><img title="Do not loose temper" src="http://images.tattvagyan.com/do-not-loose-temper.jpg" alt="Do not loose temper" width="400" height="263" /></a>
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		<br/>
		Parents and gurus are elder to us and more experienced. They always try to reform us, keep us away from evil path and continuously try to lead us on the virtuous path. In this connection they criticize us many times, tell our mistakes and advice us to keep away from them. A repeated mistake invites [&#8230;]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Profit and Loss</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/profit-loss/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/profit-loss/#comments</comments>
		<pubDate>Thu, 11 Jun 2026 00:21:07 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/profit-loss/" title="Profit and Loss"><img title="Profit and Loss" src="http://images.tattvagyan.com/profit-loss.jpg" alt="Profit and Loss" width="400" height="243" /></a>
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		<br/>
		Efforts result in two-way consequences only &#8211; profit or loss. Successful efforts result in profits and unsuccessful efforts in loss. Profits encourage working more and losses discourage; but in both the situations, one more bad result emanates. In profit, one is overjoyed, he thinks himself great and in loss, he becomes sad, thinks low of [&#8230;]]]></description>
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		<item>
		<title>Gift of life</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/gift-of-life/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/gift-of-life/#comments</comments>
		<pubDate>Wed, 10 Jun 2026 00:04:58 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1065</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/gift-of-life/" title="Gift of life"><img title="Gift of life" src="http://images.tattvagyan.com/gift-of-life.jpg" alt="Gift of life" width="400" height="372" /></a>
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		<br/>
		Donation is that which is given to fulfill others&#8217; needs. Needs are of many types and hence, donation is of many types e.g., donation of food, water, space, clothes, home etc. Modern donations include labor donation (started by Mahatma Gandhi), land donation and donation of wealth (started by Saint Vinoba Bhave) etc. However, the most [&#8230;]]]></description>
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