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	<title>Tattva Gyan &#187; Jain Beliefs</title>
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		<title>With form or formless</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/form-formless/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/form-formless/#comments</comments>
		<pubDate>Mon, 02 Nov 2026 20:11:15 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/form-formless/" title="With form or formless"><img title="With form or formless" src="http://images.tattvagyan.com/form-formless.jpg" alt="With form or formless" width="400" height="289" /></a>
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		<br/>
		Knowers of realities know that substances are of two kinds &#8211; formless and with form, with body or without body, can be seen or unseen. Substances with sound, form, smell, taste and touch are experienced and seen through ears, eyes, nose, tongue and skin respectively. Seeing is not only through eyes but also through each [&#8230;]]]></description>
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		<title>Complete on time</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/complete-time/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/complete-time/#comments</comments>
		<pubDate>Sat, 31 Oct 2026 19:45:56 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Those who are not able to finish their job on time, they regret later. What is the use? The plant, which was not watered before its getting withered, will it get green with regretting later. Never. That student who does not study and neglects his studies throughout the year thinking that examination is still far [&#8230;]]]></description>
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		<item>
		<title>Wisdom and good conduct</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wisdom-good-conduct/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wisdom-good-conduct/#comments</comments>
		<pubDate>Sat, 31 Oct 2026 07:38:53 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wisdom-good-conduct/" title="Wisdom and good conduct"><img title="Wisdom and good conduct" src="http://images.tattvagyan.com/wisdom-good-conduct.jpg" alt="Wisdom and good conduct" width="400" height="279" /></a>
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		<br/>
		Pain is the result of wrong done. How and why do we do wrong? Because of ignorance and misconduct. Ignorant becomes guilty because of misconduct and then is distressed &#8211; punished, repents. Due to delusion, he understands that happiness is derived out of misconduct; therefore, he forsakes good conduct and becomes a man of bad [&#8230;]]]></description>
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		<title>Manner of speech</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/manner-speech/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/manner-speech/#comments</comments>
		<pubDate>Fri, 30 Oct 2026 19:15:19 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Pride is the indigestion of knowledge. It should be understood that those who have knowledge with pride, their knowledge has not matured. Such people go on talking without being asked and in the hope of recognition show off their knowledge. Listeners do not give extra attention to the words. They see the heart of the [&#8230;]]]></description>
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		<title>Karma influx (asrava), stopping (samvara)</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/karma-influx-stopping/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/karma-influx-stopping/#comments</comments>
		<pubDate>Sat, 24 Oct 2026 04:14:42 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1329</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/karma-influx-stopping/" title="Karma influx (asrava), stopping (samvara)"><img title="Karma influx (asrava), stopping (samvara)" src="http://images.tattvagyan.com/karma-influx-stopping.jpg" alt="Karma influx (asrava), stopping (samvara)" width="400" height="275" /></a>
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		<br/>
		Imagine a big lake and a floating boat in which many people are sitting. Slowly the boat starts sinking. Water starts entering the boat. Out of fear, people on the boat start yelling, “Stop this incoming water anyway; plug this incoming of water anyhow.” What we have to realize is that water which is coming [&#8230;]]]></description>
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		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>The Obstinate Pony</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/obstinate-pony/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/obstinate-pony/#comments</comments>
		<pubDate>Fri, 23 Oct 2026 03:30:23 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=187</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/obstinate-pony/" title="disciple1011x370"><img title="disciple1011x370" src="http://images.tattvagyan.com/disciple1011x3701.jpg" alt="The Obstinate Pony" width="400" height="145" /></a>
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		<br/>
		A disciple&#8217;s dignity requires that he performs instructed daffy duties everyday with his own initiative without expecting instructions. Wise and humble disciples do likewise and earn a place in the heart of their guru. Contrary to this, such of those disciples who are indiscreet, immodest, they are to be instructed daffy for routine chores also. [&#8230;]]]></description>
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		</item>
		<item>
		<title>Cannot be free of bondage</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/cannot-be-free-from-bondage/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/cannot-be-free-from-bondage/#comments</comments>
		<pubDate>Thu, 22 Oct 2026 15:27:50 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/cannot-be-free-from-bondage/" title="Cannot be free of bondage"><img title="Cannot be free of bondage" src="http://images.tattvagyan.com/cannot-be-free-from-bondage.jpg" alt="Cannot be free of bondage" width="400" height="287" /></a>
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		<br/>
		Dependence is bondage; independence salvation. Happiness is in being free, not in captivity. It is said that a dependent person can never be happy even in dream. We observe that the sweet sound of the flowing stream is very pleasing. When did it get that ear pleasing sound? Since the time it got released from [&#8230;]]]></description>
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		<title>Ask and then take</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ask-then-take/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ask-then-take/#comments</comments>
		<pubDate>Thu, 22 Oct 2026 03:19:43 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/prasnavyakarana/ask-then-take/</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ask-then-take/" title="Ask and then take"><img title="Ask and then take" src="http://images.tattvagyan.com/ask-then-take.jpg" alt="Ask and then take" width="400" height="218" /></a>
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		<br/>
		Taking anything without asking and using that is a type of theft. Jokingly, few people hide friends’ things and while he is disturbed and searches for that, they laugh and return the same to him. Conversely, intentions of few people are bad only. In the name of enjoying, they hide the things and think that [&#8230;]]]></description>
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		</item>
		<item>
		<title>Knowledge and conduct</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/knowledge-conduct/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/knowledge-conduct/#comments</comments>
		<pubDate>Mon, 19 Oct 2026 13:54:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/knowledge-conduct/" title="Knowledge and conduct"><img title="Knowledge and conduct" src="http://images.tattvagyan.com/knowledge-conduct.jpg" alt="Knowledge and conduct" width="400" height="251" /></a>
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		<br/>
		As the eyes and legs &#8211; both are necessary to walk, so are both the knowledge and conduct important to attain moksha. Without the conduct, knowledge is lame; and without the knowledge, conduct is blind. A lame man is not able to move but he can see. Opposed to this, a blind man can walk [&#8230;]]]></description>
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		<title>Rest on the way</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/rest-way/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/rest-way/#comments</comments>
		<pubDate>Sun, 18 Oct 2026 13:16:06 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Moksha is our final goal and good conduct and good deeds is the path that takes us there. Thus, once the goal and the path is decided, the aspirant goes after his regular devotion and does not think of taking rest, desires not for comforts till he attains his goal. Still, though some people take [&#8230;]]]></description>
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