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	<title>Tattva Gyan &#187; Jain Beliefs</title>
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		<title>Pure soul</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pure-soul/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pure-soul/#comments</comments>
		<pubDate>Sat, 19 Sep 2026 10:42:06 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pure-soul/" title="Pure soul"><img title="Pure soul" src="http://images.tattvagyan.com/pure-soul.jpg" alt="Pure soul" width="400" height="230" /></a>
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		<br/>
		A dacoit uses knife and a doctor also; one wants to loot someone’s wealth by killing him and the other wants to cut the man’s sick or rotten organ through operation so that he can become healthy. One is a sinner, other a virtuous man; one is a killer, other a savior. A cat catches [&#8230;]]]></description>
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		<title>Accumulate not</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/accumulate-not/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/accumulate-not/#comments</comments>
		<pubDate>Fri, 18 Sep 2026 10:11:11 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		If water is stagnated and not allowed to flow, then it gets rotten. Same logic applies to wealth also. If it gets amassed then the concern for looking after that rules the mind. Family members, thieves, dacoits and all go after that and try to snatch that away. Utility of water is that we quench [&#8230;]]]></description>
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		<title>Renunciation</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/renunciation-2/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/renunciation-2/#comments</comments>
		<pubDate>Thu, 17 Sep 2026 21:57:14 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Who likes to lick the spitted? Who would like to drink the vomited? No one. Everyone hates the spitted and the vomited. Instead, they would prefer to die. Similarly, those who have been initiated into sainthood and have renounced enjoyments of objects of senses, if they are again attracted towards memory of earlier enjoyments and [&#8230;]]]></description>
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		<title>Essence of knowledge</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/essence-knowledge/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/essence-knowledge/#comments</comments>
		<pubDate>Thu, 17 Sep 2026 09:45:36 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		One who understands the nine tattvas (realities) very well and experiences their nature, he only can be a true non-violent man Such a man understands that as life is dear to me, so also it is dear to others also and as I do not want to die, so also no body in the world [&#8230;]]]></description>
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		<title>Consider With Particular Reference</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/consider-with-particular-reference/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/consider-with-particular-reference/#comments</comments>
		<pubDate>Wed, 16 Sep 2026 21:20:50 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=315</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/consider-with-particular-reference/" title="one word many meanings"><img title="one word many meanings" src="http://images.tattvagyan.com/one-word-many-meanings.jpg" alt="Consider With Particular Reference" width="400" height="269" /></a>
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		<br/>
		&#8216;Syadvada&#8217; is a philosophical principle. &#8216;Syat&#8217; means consideration. Hence, it can also be called &#8216;from a particular point of view&#8217; (Sapeksavada). Throughout the world, it is known as Anekantavada since it does not insist on any particular point of view. Anekantavada says that there are many aspects of a subject. People who agree on this [&#8230;]]]></description>
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		<item>
		<title>Firmness in the man of right perception</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/firmness-in-man-right-perception/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/firmness-in-man-right-perception/#comments</comments>
		<pubDate>Wed, 16 Sep 2026 09:11:55 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Man of right vision should not be slack. Once anyone forms an opinion, then he sees likewise only. It simply means that if someone were enjoying the lush greenery of the season and then if he were to lose his sight or he lose his vision because of any accident then what will happen? For [&#8230;]]]></description>
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		<item>
		<title>Forbearance</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/forbearance/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/forbearance/#comments</comments>
		<pubDate>Mon, 14 Sep 2026 08:00:11 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Always one does not get what he wants -praise is not given everywhere, not all people speak in a meek and pleasant way; many a times, we get connected to things which we do not like &#8211; people criticize us, we come across occasions when people speak harshly. We should endure all this &#8211; this [&#8230;]]]></description>
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		<title>Self-conquest</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/self-conquest/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/self-conquest/#comments</comments>
		<pubDate>Sun, 13 Sep 2026 07:40:26 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1325</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/self-conquest/" title="Self-conquest"><img title="Self-conquest" src="http://images.tattvagyan.com/self-conquest.jpg" alt="Self-conquest" width="400" height="248" /></a>
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		<br/>
		Self-conquest means winning the mind -controlling the mental tendencies. Mind is fickle and as powerful as a horse. To control it is not easy; it is not a child’s play. To control the horse &#8211; to rein him requires lots of effort; many times more efforts are expected to be exercised to control the mind. [&#8230;]]]></description>
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		<slash:comments>1</slash:comments>
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		<item>
		<title>Rarity of true wisdom</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/rarity-true-wisdom/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/rarity-true-wisdom/#comments</comments>
		<pubDate>Sat, 12 Sep 2026 19:33:48 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Every worldly soul is attached with karma. Depending on the density of attachment of karma, one remains that much away from right knowledge. He cannot see anything whose eyes are covered with an eight-layered piece of cloth. Similarly, he who is covered with eight layers of karma cannot perceive truth. In direct proportion to the [&#8230;]]]></description>
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		<item>
		<title>Where does religion stay ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/where-religion-stay/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/where-religion-stay/#comments</comments>
		<pubDate>Thu, 10 Sep 2026 18:56:16 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		One who is simple, his soul only is pure. Opposite to this, one who is crooked, his soul being pure, is not possible. A simple man can be duped, deceived, tricked; but he will never try to mislead, lead astray or hoodwink anyone. Opposite to this, if someone were to dupe a dirty-character person, he [&#8230;]]]></description>
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