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	<title>Tattva Gyan &#187; Prasnavyakarana</title>
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		<title>Benevolent</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/benevolent/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/benevolent/#comments</comments>
		<pubDate>Thu, 09 Apr 2026 13:08:01 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Living beings are of two kinds &#8211; 1. Siddhas, who have annihilated all their karma and 2. Worldly, who are attached with karma. Worldly beings are also of two kinds &#8211; mobile and immobile. Bugs, black-bees, snakes, animals, birds, humans and others, from two sensed to five sensed, all beings are called mobile (trasa). Against [&#8230;]]]></description>
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		<title>Ideal speech</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ideal-speech/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ideal-speech/#comments</comments>
		<pubDate>Tue, 07 Apr 2026 23:50:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Those men who are not dumb, as per normal behavior, they need to speak something or other every day to make others understand what is in their mind, and to understand what is in others mind. In this aphorism, four characteristics of a gentleman&#8217;s speech have been enumerated:- First characteristic is truth. Whatever we speak [&#8230;]]]></description>
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		<title>Neither satisfaction, nor contentment</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/neither-satisfaction-nor-contentment/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/neither-satisfaction-nor-contentment/#comments</comments>
		<pubDate>Mon, 20 Jan 2025 18:07:54 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		There are five organs of senses and their objects are different. Throughout life, man runs after acquisition of these objects. Having satisfied one sense, he struggles to satisfy the second sense and after that the third and the fourth and the fifth respectively.Again, the first one is ready with fresh demands. Thus, man gets vexed [&#8230;]]]></description>
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		<title>Useless violence</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/useless-violence/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/useless-violence/#comments</comments>
		<pubDate>Mon, 16 Dec 2024 04:12:52 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		It is the habit of many people to simply uproot a plant while walking and throw that away, to pick a flower and crush that, to break the branch of the tree, keep it in their hand for sometime and then throw that away. Many ladies are such that while standing they go on scrapping [&#8230;]]]></description>
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		<title>Detachment and self-dependence</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/detachment-self-dependence/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/detachment-self-dependence/#comments</comments>
		<pubDate>Mon, 25 Nov 2024 19:17:52 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Lotus is born in the water and grows there only but water drop does not affect it, does not get attached. Like the lotus which lives in water yet is not affected by it; similarly, Sadhu though living in the world remains always unaffected, unattached. Like the sky that exists without any foundation, an aspirant [&#8230;]]]></description>
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		<item>
		<title>Truth is God</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/truth-god/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/truth-god/#comments</comments>
		<pubDate>Fri, 15 Nov 2024 14:24:22 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Bhagwan, Iswara, God, Allaha, Khuda etc. are different names of Paramatma (Supreme Soul). In the world, Paramatma only is established at the topmost. However, different philosophers have different views on how is that Paramatma, what is his nature? Some believe him having shape, some without shape; some consider him having attributes, some without attributes; some [&#8230;]]]></description>
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		<title>Ask and then take</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ask-then-take/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ask-then-take/#comments</comments>
		<pubDate>Sun, 20 Oct 2024 14:43:34 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Taking anything without asking and using that is a type of theft. Jokingly, few people hide friends’ things and while he is disturbed and searches for that, they laugh and return the same to him. Conversely, intentions of few people are bad only. In the name of enjoying, they hide the things and think that [&#8230;]]]></description>
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		<title>Goddess Ahimsa</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/goddess-ahimsa/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/goddess-ahimsa/#comments</comments>
		<pubDate>Fri, 11 Oct 2024 23:11:27 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/goddess-ahimsa/" title="Goddess Ahimsa"><img title="Goddess Ahimsa" src="http://images.tattvagyan.com/goddess-ahimsa.jpg" alt="Goddess Ahimsa" width="400" height="253" /></a>
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		<br/>
		A troubled fearful man looks for his safety to a strong man for refuge. After getting refuge the refugee gets contented, becomes fearless; similarly, after getting the refuge of goddess Ahimsa also, man becomes contented and fearless. Refuge also means home. As man takes refuge in the home to escape from cold, heat, rain, storm [&#8230;]]]></description>
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		<title>Fear not</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/fear-not/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/fear-not/#comments</comments>
		<pubDate>Wed, 02 Oct 2024 07:20:41 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		He only fears who is guilty, sinner or killer. Thieves and immoral characters are always fearful since they do not want others to see them anywhere, anytime and not be caught red handed in their respective acts. A liar is also afraid of the truth coming out, fearful of the loss of belief in him. [&#8230;]]]></description>
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		<title>Causes of violence</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/causes-violence/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/causes-violence/#comments</comments>
		<pubDate>Wed, 28 Aug 2024 17:16:00 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Hurting living beings with carelessness is violence. Violence always make others distressed. Why does man inflict pain on others? Why does he commit violence? Thinking over this, wise men have propounded three causes. First cause is &#8211; anger. This is a horrible mental tendency. Under this, man forgets himself &#8211; his eyes are reddened &#8211; [&#8230;]]]></description>
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