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	<title>Tattva Gyan &#187; Prasnavyakarana</title>
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		<title>Ask and then take</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ask-then-take/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ask-then-take/#comments</comments>
		<pubDate>Thu, 22 Oct 2026 03:19:43 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Taking anything without asking and using that is a type of theft. Jokingly, few people hide friends’ things and while he is disturbed and searches for that, they laugh and return the same to him. Conversely, intentions of few people are bad only. In the name of enjoying, they hide the things and think that [&#8230;]]]></description>
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		<title>Goddess Ahimsa</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/goddess-ahimsa/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/goddess-ahimsa/#comments</comments>
		<pubDate>Tue, 13 Oct 2026 10:32:16 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		A troubled fearful man looks for his safety to a strong man for refuge. After getting refuge the refugee gets contented, becomes fearless; similarly, after getting the refuge of goddess Ahimsa also, man becomes contented and fearless. Refuge also means home. As man takes refuge in the home to escape from cold, heat, rain, storm [&#8230;]]]></description>
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		<title>Fear not</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/fear-not/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/fear-not/#comments</comments>
		<pubDate>Sat, 03 Oct 2026 04:56:22 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		He only fears who is guilty, sinner or killer. Thieves and immoral characters are always fearful since they do not want others to see them anywhere, anytime and not be caught red handed in their respective acts. A liar is also afraid of the truth coming out, fearful of the loss of belief in him. [&#8230;]]]></description>
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		<title>Causes of violence</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/causes-violence/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/causes-violence/#comments</comments>
		<pubDate>Tue, 01 Sep 2026 02:26:18 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Hurting living beings with carelessness is violence. Violence always make others distressed. Why does man inflict pain on others? Why does he commit violence? Thinking over this, wise men have propounded three causes. First cause is &#8211; anger. This is a horrible mental tendency. Under this, man forgets himself &#8211; his eyes are reddened &#8211; [&#8230;]]]></description>
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		<title>How do you like killing ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/how-do-you-like-killing/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/how-do-you-like-killing/#comments</comments>
		<pubDate>Wed, 19 Aug 2026 07:50:26 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Killing means violence to life, end of life. Explaining its nature i.e. throwing light on that, experienced men have said,”Killing is horrible, ghastly, and unbearable because no body can bear it. More than that, this is terrible. Concentration is of four kinds &#8211; artta dhyana (painful), raudra dhyana (furious), dharma dhyana (religious) and sukla dhyana [&#8230;]]]></description>
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		<title>Greed and restlessness</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/greed-restlessness/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/greed-restlessness/#comments</comments>
		<pubDate>Sat, 09 May 2026 18:58:54 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Not to say about a thing, as exactly as that is, is untrue speech &#8211; it is a lie. Who speaks the lie? Answering this question, it has been said that the one who is greedy, he speaks lies to fulfill his cravings. Cravings are never fulfilled &#8211; this is a fact; but remaining ignorant [&#8230;]]]></description>
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		<title>Beginning End</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/beginning-end/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/beginning-end/#comments</comments>
		<pubDate>Fri, 08 May 2026 17:48:30 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		In this world, all substances can be divided into four categories: 1. Beginningless infinite 2. Beginningless with an end 3. With beginning and infinite 4. With beginning and an end In the first category come those substances, which have neither beginning nor an end e.g. soul, dharma, adharma etc. In the second category comes karma, [&#8230;]]]></description>
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		<title>Benevolent</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/benevolent/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/benevolent/#comments</comments>
		<pubDate>Thu, 09 Apr 2026 13:08:01 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1344</guid>
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		<br/>
		Living beings are of two kinds &#8211; 1. Siddhas, who have annihilated all their karma and 2. Worldly, who are attached with karma. Worldly beings are also of two kinds &#8211; mobile and immobile. Bugs, black-bees, snakes, animals, birds, humans and others, from two sensed to five sensed, all beings are called mobile (trasa). Against [&#8230;]]]></description>
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		<title>Ideal speech</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ideal-speech/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ideal-speech/#comments</comments>
		<pubDate>Tue, 07 Apr 2026 23:50:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Those men who are not dumb, as per normal behavior, they need to speak something or other every day to make others understand what is in their mind, and to understand what is in others mind. In this aphorism, four characteristics of a gentleman&#8217;s speech have been enumerated:- First characteristic is truth. Whatever we speak [&#8230;]]]></description>
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		<title>Neither satisfaction, nor contentment</title>
		<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/neither-satisfaction-nor-contentment/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/neither-satisfaction-nor-contentment/#comments</comments>
		<pubDate>Mon, 20 Jan 2025 18:07:54 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		There are five organs of senses and their objects are different. Throughout life, man runs after acquisition of these objects. Having satisfied one sense, he struggles to satisfy the second sense and after that the third and the fourth and the fifth respectively.Again, the first one is ready with fresh demands. Thus, man gets vexed [&#8230;]]]></description>
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