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	<title>Tattva Gyan</title>
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	<link>https://www.tattvagyan.com</link>
	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
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			<title>Sharing equally</title>
			<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/sharing-equally/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/sharing-equally/#comments</comments>
			<pubDate>Sat, 01 Aug 2026 11:23:59 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1317</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/" title="View all posts in Dasavaikalika Sutra" rel="category tag">Dasavaikalika Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/sharing-equally/" title="Sharing equally"><img title="Sharing equally" src="http://images.tattvagyan.com/sharing-equally.jpg" alt="Sharing equally" width="400" height="307" /></a>
		</div>
		<br/>
		One who enjoys the available things himself only his pleasures are very much limited. Against this, the man who shares his abundance with others experiences more enjoyment. It is very easy to talk of sharing but to practice as said is very difficult because we might be called selfish if we give others less and [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/sharing-equally/">Read Entire Article..</a></p>
	]]></description>
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			<title>Value the time</title>
			<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/value-time/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/value-time/#comments</comments>
			<pubDate>Fri, 31 Jul 2026 22:59:44 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/acaranga-sutra/value-time/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/" title="View all posts in Ācārāṅga Sutra" rel="category tag">Ācārāṅga Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/value-time/" title="Value the time"><img title="Value the time" src="http://images.tattvagyan.com/value-time.jpg" alt="Value the time" width="400" height="364" /></a>
		</div>
		<br/>
		A diamond is also valuable and a stone also; but there is great difference in the value of both of them. Diamond is invaluable because there is no value for that. The value of time is also like a diamond. Time spent does not revert. Even after paying of million of rupees, age cannot be [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/value-time/">Read Entire Article..</a></p>
	]]></description>
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			<title>Motivational Wallpaper #57</title>
			<link>https://www.tattvagyan.com/motivational-wallpaper/57/</link>
			<comments>https://www.tattvagyan.com/motivational-wallpaper/57/#comments</comments>
			<pubDate>Fri, 31 Jul 2026 10:49:52 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Motivational Wallpaper]]></category>
		<category><![CDATA[Suprabhatam]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=4528</guid>
						<description><![CDATA[    	    		<p>Posted in <a href="https://www.tattvagyan.com/motivational-wallpaper/" title="View all posts in Motivational Wallpaper" rel="category tag">Motivational Wallpaper</a></p><p><a href="https://www.tattvagyan.com/motivational-wallpaper/57/" title="image">
    	    		<img src="https://www.tattvagyan.com/wp-content/themes/tattvagyan/functions/thumb.php?src=wp-content/uploads/2012/08/57.jpg&amp;w=390px&amp;h=&amp;zc=1&amp;q=90" alt="Motivational Wallpaper #57" class="woo-image"  width="390px"    />    	    		</a></p>
		<div>
		<a href="https://www.tattvagyan.com/motivational-wallpaper/57/" title="57"><img title="57" src="http://images.tattvagyan.com/buy/53bed31cb74891ae64a31e4c592ef86d_XS.jpg" alt="Motivational Wallpaper #57" width="400" height="348" /></a>
		</div>
		<br/>
		Standard Screen Widescreen Mobile 800&#215;600 1280&#215;720 iPhone 1024&#215;768 1280&#215;800 iPad 1400&#215;1050 1440&#215;900 1600&#215;1200 1920&#215;1080 &#160; &#160; 1920&#215;1200 &#160; &#160; 2560&#215;1440 &#160; &#160; 2560&#215;1600 &#160; This Wallpaper is taken from Suprabhatam by Multy Graphics Buy Now<p><a href="https://www.tattvagyan.com/motivational-wallpaper/57/">Read Entire Article..</a></p>
	]]></description>
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			<slash:comments>1</slash:comments>
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			<title>True learning</title>
			<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/#comments</comments>
			<pubDate>Thu, 30 Jul 2026 22:42:24 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/" title="View all posts in Uttaradhyayana Sutra" rel="category tag">Uttaradhyayana Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/" title="True learning"><img title="True learning" src="http://images.tattvagyan.com/true-learning.jpg" alt="True learning" width="400" height="271" /></a>
		</div>
		<br/>
		Some thinkers believe that art is for arts sake only and some believe that art is for benevolence. According to the first type of thinkers art will die, if its object is something else; and for other type of thinkers if the object is not good then that art will kill others. Learning also should [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/">Read Entire Article..</a></p>
	]]></description>
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			<title>Annihilation of attachment and aversion</title>
			<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/#comments</comments>
			<pubDate>Thu, 30 Jul 2026 10:38:57 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/" title="View all posts in Uttaradhyayana Sutra" rel="category tag">Uttaradhyayana Sutra</a></p>
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/" title="Annihilation of attachment and aversion"><img title="Annihilation of attachment and aversion" src="http://images.tattvagyan.com/annihilation-attachment-aversion.jpg" alt="Annihilation of attachment and aversion" width="400" height="303" /></a>
		</div>
		<br/>
		Attachment makes us cry and aversion makes others cry. Who likes crying? None, then why should making others cry be liked? Life&#8217;s success is inherent in laughing i.e. being happy and sharing the happiness with others. On this path of life&#8217;s success, attachment and aversions are the leading obstacles, removal of them is necessary. Due [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/">Read Entire Article..</a></p>
	]]></description>
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			<title>Pūraṇa sukha śivasadmanā</title>
			<link>https://www.tattvagyan.com/jain-stavan/pura%e1%b9%87a-sukha-sivasadmana/</link>
			<comments>https://www.tattvagyan.com/jain-stavan/pura%e1%b9%87a-sukha-sivasadmana/#comments</comments>
			<pubDate>Wed, 29 Jul 2026 22:28:34 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Jain Stavan]]></category>
		<category><![CDATA[Acharya Labdhi Suriji]]></category>
		<category><![CDATA[Shri Shreyanshnath Bhagwan]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=3621</guid>
						<description><![CDATA[						<p>Posted in <a href="https://www.tattvagyan.com/jain-stavan/" title="View all posts in Jain Stavan" rel="category tag">Jain Stavan</a></p><p><a href="http://images.tattvagyan.com/stavan/puran-shuka.mp3" rel="bookmark" title="Pūraṇa sukha śivasadmanā" target="_blank">Play Audio</a></p>
					
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		<a href="https://www.tattvagyan.com/jain-stavan/pura%e1%b9%87a-sukha-sivasadmana/" title="Pūraṇa sukha śivasadmanā"><img title="Pūraṇa sukha śivasadmanā" src="http://images.tattvagyan.com/buy/be7685026070406a215779b242f1aa2e_XS.jpg" alt="Pūraṇa sukha śivasadmanā" width="267" height="400" /></a>
		</div>
		<br/>
		Shri Shreyanshnath Jina Stavan Rāga: Paramātama pūraṇa kalā&#8230; Pūraṇa sukha śivasadmanā, Paribhōktā hō śrēyānsa jinadēva; Dīna anātha huṁ du:Khīyō, Āvyō śaraṇē hō karavā tuja sēva. &#8230;Pūraṇa.1 Ēka ēka pradēśamāṁ tāharē, Prabhu hō guṇa anantanō vāsa; Huṁ ananta durguṇa bharyō Kēvī rītē hō prabhu ṭāluṁ ē pāsa. &#8230;Pūraṇa.2 Tuja guṇa hr̥dayē dhyāvatāṁ, Malaśē prabhu muja rūḍō [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stavan/pura%e1%b9%87a-sukha-sivasadmana/">Read Entire Article..</a></p>
	]]></description>
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			<title>Motivational Wallpaper #48</title>
			<link>https://www.tattvagyan.com/motivational-wallpaper/48/</link>
			<comments>https://www.tattvagyan.com/motivational-wallpaper/48/#comments</comments>
			<pubDate>Wed, 29 Jul 2026 10:07:41 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Motivational Wallpaper]]></category>
		<category><![CDATA[Suprabhatam]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=4487</guid>
						<description><![CDATA[    	    		<p>Posted in <a href="https://www.tattvagyan.com/motivational-wallpaper/" title="View all posts in Motivational Wallpaper" rel="category tag">Motivational Wallpaper</a></p><p><a href="https://www.tattvagyan.com/motivational-wallpaper/48/" title="image">
    	    		<img src="https://www.tattvagyan.com/wp-content/themes/tattvagyan/functions/thumb.php?src=wp-content/uploads/2012/08/48.jpg&amp;w=390px&amp;h=&amp;zc=1&amp;q=90" alt="Motivational Wallpaper #48" class="woo-image"  width="390px"    />    	    		</a></p>
		<div>
		<a href="https://www.tattvagyan.com/motivational-wallpaper/48/" title="48"><img title="48" src="http://images.tattvagyan.com/buy/53bed31cb74891ae64a31e4c592ef86d_XS.jpg" alt="Motivational Wallpaper #48" width="400" height="348" /></a>
		</div>
		<br/>
		Standard Screen Widescreen Mobile 800&#215;600 1280&#215;720 iPhone 1024&#215;768 1280&#215;800 iPad 1400&#215;1050 1440&#215;900 1600&#215;1200 1920&#215;1080 &#160; &#160; 1920&#215;1200 &#160; &#160; 2560&#215;1440 &#160; &#160; 2560&#215;1600 &#160; This Wallpaper is taken from Suprabhatam by Multy Graphics Buy Now<p><a href="https://www.tattvagyan.com/motivational-wallpaper/48/">Read Entire Article..</a></p>
	]]></description>
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			<title>Wallpaper #5</title>
			<link>https://www.tattvagyan.com/jain-wallpaper/wallpaper-5/</link>
			<comments>https://www.tattvagyan.com/jain-wallpaper/wallpaper-5/#comments</comments>
			<pubDate>Tue, 28 Jul 2026 21:56:10 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Jain Wallpaper]]></category>
		<category><![CDATA[Mahavir]]></category>
						<guid isPermaLink="false">http://blog.multygraphics.com/?p=61</guid>
						<description><![CDATA[    	    		<p>Posted in <a href="https://www.tattvagyan.com/jain-wallpaper/" title="View all posts in Jain Wallpaper" rel="category tag">Jain Wallpaper</a></p><p><a href="https://www.tattvagyan.com/jain-wallpaper/wallpaper-5/" title="image">
    	    		<img src="https://www.tattvagyan.com/wp-content/themes/tattvagyan/functions/thumb.php?src=wp-content/uploads/2011/08/wallpaper05.jpg&amp;w=390px&amp;h=&amp;zc=1&amp;q=90" alt="Wallpaper #5" class="woo-image"  width="390px"    />    	    		</a></p>Standard Screen Widescreen 1024&#215;768 1440&#215;900 1600&#215;1200 1920&#215;1080<p><a href="https://www.tattvagyan.com/jain-wallpaper/wallpaper-5/">Read Entire Article..</a></p>
	]]></description>
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			<title>Practise good conduct</title>
			<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/#comments</comments>
			<pubDate>Tue, 28 Jul 2026 09:50:44 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/" title="View all posts in Uttaradhyayana Sutra" rel="category tag">Uttaradhyayana Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/" title="Practise good conduct"><img title="Practise good conduct" src="http://images.tattvagyan.com/practise-good-conduct.jpg" alt="Practise good conduct" width="400" height="268" /></a>
		</div>
		<br/>
		In former times boats were used for sea voyage. Now, big ships have been constructed sitting in which voyagers easily travel from one country to another. From the time, airplanes have come into service, importance of ships has declined. Now, without caring about the big seas, people travel to foreign countries. But, will it be [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/">Read Entire Article..</a></p>
	]]></description>
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			<title>Causes of attachment and aversion</title>
			<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/#comments</comments>
			<pubDate>Mon, 27 Jul 2026 21:34:12 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/" title="View all posts in Uttaradhyayana Sutra" rel="category tag">Uttaradhyayana Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/" title="Causes of attachment and aversion"><img title="Causes of attachment and aversion" src="http://images.tattvagyan.com/attachment-aversion.jpg" alt="Causes of attachment and aversion" width="400" height="271" /></a>
		</div>
		<br/>
		Sound, shape, taste, smell and touch &#8211; these five are the causes of attachment and even aversion. We like mild, praiseworthy words and dislike rude words of criticism. Beautiful form is liked and deformed is not; tongue always longs for delicacies and hates bitter tasteless food. Nose is fond of fragrant flowers, scents etc., foul [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/">Read Entire Article..</a></p>
	]]></description>
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