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	<title>Tattva Gyan</title>
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	<link>https://www.tattvagyan.com</link>
	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
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			<title>Age is depleting</title>
			<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/age-depleting/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/age-depleting/#comments</comments>
			<pubDate>Sat, 02 May 2026 14:13:08 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1328</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/" title="View all posts in Sutrakritanga Sutra" rel="category tag">Sutrakritanga Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/age-depleting/" title="Age is depleting"><img title="Age is depleting" src="http://images.tattvagyan.com/age-depleting.jpg" alt="Age is depleting" width="400" height="254" /></a>
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		<br/>
		The entire world is the food of death. A little is in its mouth, a little in its lap and a little in its palms. One day his death is imminent whose age is remaining, still not completed, though he may live. Those who are born in this world surely die, some before and some [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/age-depleting/">Read Entire Article..</a></p>
	]]></description>
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			<title>An opportunity for self improvement</title>
			<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/opportunity-self-improvement/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/opportunity-self-improvement/#comments</comments>
			<pubDate>Sat, 02 May 2026 01:50:42 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1326</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/" title="View all posts in Sutrakritanga Sutra" rel="category tag">Sutrakritanga Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/opportunity-self-improvement/" title="An opportunity for self improvement"><img title="An opportunity for self improvement" src="http://images.tattvagyan.com/opportunity-self-improvement.jpg" alt="An opportunity for self improvement" width="400" height="220" /></a>
		</div>
		<br/>
		In this world, there are many stones, diamonds less; dogs are many, elephants few; jackals many, lions are few; margosa trees are many, mango trees are less; pebbles are a lot, pearls few; bad characters are many, good characters rare. Man becomes as good or bad according to the company he keeps. Wicked men being [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/opportunity-self-improvement/">Read Entire Article..</a></p>
	]]></description>
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			<title>Hard work is the key to Success</title>
			<link>https://www.tattvagyan.com/beginners/hard-work-key-success/</link>
			<comments>https://www.tattvagyan.com/beginners/hard-work-key-success/#comments</comments>
			<pubDate>Fri, 01 May 2026 13:38:48 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Beginners]]></category>
		<category><![CDATA[Jain Principle]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=3442</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/beginners/" title="View all posts in Beginners" rel="category tag">Beginners</a></p>Sorry, this entry is only available in हिंदी.<p><a href="https://www.tattvagyan.com/beginners/hard-work-key-success/">Read Entire Article..</a></p>
	]]></description>
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			<slash:comments>1</slash:comments>
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			<title>Shri Devardhigani Kshamashraman</title>
			<link>https://www.tattvagyan.com/jain-stories/shri-devardhigani-kshamashraman/</link>
			<comments>https://www.tattvagyan.com/jain-stories/shri-devardhigani-kshamashraman/#comments</comments>
			<pubDate>Fri, 01 May 2026 01:18:39 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Jain Stories]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=998</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stories/" title="View all posts in Jain Stories" rel="category tag">Jain Stories</a></p>
		<div>
		<a href="https://www.tattvagyan.com/jain-stories/shri-devardhigani-kshamashraman/" title="Shri Devardhigani Kshamashraman"><img title="Shri Devardhigani Kshamashraman" src="http://images.tattvagyan.com/devardhigani.jpg" alt="Shri Devardhigani Kshamashraman" width="400" height="163" /></a>
		</div>
		<br/>
		In A. D. 453 in the city of Vallabhi, under the leadership of Acharyadev Shrimad Devardhigani, three unprecedented religious tasks were undertaken which turned out to be landmarks in the history of Jain religion. These tasks were preservation of shrut jnan (scriptural knowledge), a more systematic compilation of the texts and conversion of those texts [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stories/shri-devardhigani-kshamashraman/">Read Entire Article..</a></p>
	]]></description>
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			<slash:comments>3</slash:comments>
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			<title>How wicked is the evil word</title>
			<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/wicked-evil-word/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/wicked-evil-word/#comments</comments>
			<pubDate>Thu, 30 Apr 2026 13:00:17 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/wicked-evil-word/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/" title="View all posts in Dasavaikalika Sutra" rel="category tag">Dasavaikalika Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/wicked-evil-word/" title="How wicked is the evil word"><img title="How wicked is the evil word" src="http://images.tattvagyan.com/wicked-evil-word.jpg" alt="How wicked is the evil word" width="400" height="267" /></a>
		</div>
		<br/>
		Durrukta (harshly spoken) is a word opposite to Sukta in the maxim. Sukta (well-spoken) is beneficent, inspiring; durukta is evil, instigator of heart burn, quarrel. As we dislike evil speech, i.e. criticism or abuse, so also others do not like the same; hence, we should not use bad words for any one. What is a [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/wicked-evil-word/">Read Entire Article..</a></p>
	]]></description>
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			<title>The detached aspirant</title>
			<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/detached-aspirant/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/detached-aspirant/#comments</comments>
			<pubDate>Thu, 30 Apr 2026 00:39:45 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/detached-aspirant/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/" title="View all posts in Uttaradhyayana Sutra" rel="category tag">Uttaradhyayana Sutra</a></p>
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/detached-aspirant/" title="The detached aspirant"><img title="The detached aspirant" src="http://images.tattvagyan.com/detached-aspirant.jpg" alt="The detached aspirant" width="400" height="332" /></a>
		</div>
		<br/>
		If a ball made of wet mud is thrown at a wall, then it gets adhered to it because attribute of water present in it makes it stick. Man is attached in this world because of attachment mentality aroused in them. If the water in the mud is dried, then the dry mud ball cannot [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/detached-aspirant/">Read Entire Article..</a></p>
	]]></description>
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			<title>Obeisance to Acharyas</title>
			<link>https://www.tattvagyan.com/jain-stotra/rajaprasniya/obeisance-acharyas/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/rajaprasniya/obeisance-acharyas/#comments</comments>
			<pubDate>Wed, 29 Apr 2026 12:17:10 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Rajaprasniya]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/rajaprasniya/obeisance-acharyas/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/rajaprasniya/" title="View all posts in Rajaprasniya" rel="category tag">Rajaprasniya</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/rajaprasniya/obeisance-acharyas/" title="Obeisance to Acharyas"><img title="Obeisance to Acharyas" src="http://images.tattvagyan.com/obeisance-acharyas.jpg" alt="Obeisance to Acharyas" width="400" height="319" /></a>
		</div>
		<br/>
		Acharyas are those who inspire conduct and they become inspired, for the venerable. Virtuous only can inspire good conduct, not the man of bad conduct. Virtuous know what difficulties arise in practicing good conduct, where patience and fortitude is required. Thus, they can very well guide aspirants of restraint. We are grateful to those who [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/rajaprasniya/obeisance-acharyas/">Read Entire Article..</a></p>
	]]></description>
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			<title>Find The Truth Through Experience</title>
			<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/find-truth-experience/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/find-truth-experience/#comments</comments>
			<pubDate>Tue, 28 Apr 2026 23:43:00 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=286</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/" title="View all posts in Uttaradhyayana Sutra" rel="category tag">Uttaradhyayana Sutra</a></p>
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/find-truth-experience/" title="what-is-truth"><img title="what-is-truth" src="http://images.tattvagyan.com/what-is-truth_t_nv.jpg" alt="Find The Truth Through Experience" width="400" height="300" /></a>
		</div>
		<br/>
		There is a proverb &#8211; &#8220;Munde Munde Matirbhina&#8221; &#8211; each one has his own mind. Hence each person thinks differently. Every person claims that he is saying the truth. Everyone&#8217;s opinion comes for our consideration puts us in a quandary. Sometimes, we think that ones opinion is right and sometimes the others. In such situations, [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/find-truth-experience/">Read Entire Article..</a></p>
	]]></description>
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			<slash:comments>1</slash:comments>
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			<title>Scriptures and religious conduct</title>
			<link>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/scriptures-religious-conduct/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/scriptures-religious-conduct/#comments</comments>
			<pubDate>Tue, 28 Apr 2026 11:14:24 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sthananga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/sthananga-sutra/scriptures-religious-conduct/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sthananga-sutra/" title="View all posts in Sthananga Sutra" rel="category tag">Sthananga Sutra</a></p>
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/sthananga-sutra/scriptures-religious-conduct/" title="Scriptures and religious conduct"><img title="Scriptures and religious conduct" src="http://images.tattvagyan.com/scriptures-religious-conduct.jpg" alt="Scriptures and religious conduct" width="400" height="257" /></a>
		</div>
		<br/>
		When a mother cries &#8211; complains that her son does not listen to her, then does she cry for his deafness? Or does the son not have the ears to listen? Does he not have the sense of hearing? He has that entire faculty. Mother’s complaint is that whatever she says, the son does not [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sthananga-sutra/scriptures-religious-conduct/">Read Entire Article..</a></p>
	]]></description>
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			<title>The Lord’s life as a Chadmastha</title>
			<link>https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/the-lords-life-chadmastha/</link>
			<comments>https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/the-lords-life-chadmastha/#comments</comments>
			<pubDate>Mon, 27 Apr 2026 22:42:48 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Shri Adinath Bhagwan]]></category>
		<category><![CDATA[Jeevan Charitra]]></category>
		<category><![CDATA[Shri Rishabhdev Bhagwan]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=4769</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/24-tirthankars/" title="View all posts in 24 Tirthankars">24 Tirthankars</a>,<a href="https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/" title="View all posts in Shri Adinath Bhagwan" rel="category tag">Shri Adinath Bhagwan</a></p>
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		<a href="https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/the-lords-life-chadmastha/" title="The Lord’s life as a Chadmastha"><img title="The Lord’s life as a Chadmastha" src="http://images.tattvagyan.com/chadamastha-1.jpg" alt="The Lord’s life as a Chadmastha" width="400" height="348" /></a>
		</div>
		<br/>
		Followed by kings, Kaccha, Mahakaccha and others, who had taken the vow of mendicancy after him, the Lord began to wander over the earth in silence. The Lord did not obtain alms anywhere even on the day for breaking his fast; for the people at that time were thoroughly simple and were not familiar with [&#8230;]<p><a href="https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/the-lords-life-chadmastha/">Read Entire Article..</a></p>
	]]></description>
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