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	<title>Tattva Gyan</title>
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			<title>Greed destroys all</title>
			<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/greed-destroys/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/greed-destroys/#comments</comments>
			<pubDate>Wed, 17 Jun 2026 16:19:10 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/greed-destroys/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/" title="View all posts in Dasavaikalika Sutra" rel="category tag">Dasavaikalika Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/greed-destroys/" title="Greed destroys all"><img title="Greed destroys all" src="http://images.tattvagyan.com/greed-destroys.jpg" alt="Greed destroys all" width="400" height="273" /></a>
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		<br/>
		Anger destroys love, pride destroys humility, deceit or cheating destroys friends; but greed destroys all. It annihilates all virtues. A greedy person does not see anything other than his selfishness. He is always engaged in wealth creation only (wheel of ninety nine). One who has ninety paise, he wants to earn ten more so that [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/greed-destroys/">Read Entire Article..</a></p>
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			<title>Restrain the taste</title>
			<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/restrain-taste/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/restrain-taste/#comments</comments>
			<pubDate>Wed, 17 Jun 2026 04:13:27 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/sutrakritanga-sutra/restrain-taste/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/" title="View all posts in Sutrakritanga Sutra" rel="category tag">Sutrakritanga Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/restrain-taste/" title="Restrain the taste "><img title="Restrain the taste " src="http://images.tattvagyan.com/restrain-taste.jpg" alt="Restrain the taste " width="400" height="257" /></a>
		</div>
		<br/>
		The tongue has two jobs &#8211; to taste and to speak. Both require great restraint. Those, under the influence of taste senses, who cannot control their food and liquid intake, become a victim of diseases. Because of sickness, they lose strength; body is weakened. Illnesses attack weak men fast. Hence, one or the other disease [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/restrain-taste/">Read Entire Article..</a></p>
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			<title>18 lifetime duties of a Shravak</title>
			<link>https://www.tattvagyan.com/jain-principles/18-lifetime-duties-shravak/</link>
			<comments>https://www.tattvagyan.com/jain-principles/18-lifetime-duties-shravak/#comments</comments>
			<pubDate>Tue, 16 Jun 2026 16:07:38 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Jain Principles]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=3270</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-principles/" title="View all posts in Jain Principles" rel="category tag">Jain Principles</a></p>Sorry, this entry is only available in हिंदी.<p><a href="https://www.tattvagyan.com/jain-principles/18-lifetime-duties-shravak/">Read Entire Article..</a></p>
	]]></description>
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			<title>Sinful Sadhu</title>
			<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/#comments</comments>
			<pubDate>Tue, 16 Jun 2026 03:51:16 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/" title="View all posts in Uttaradhyayana Sutra" rel="category tag">Uttaradhyayana Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/" title="Sinful Sadhu"><img title="Sinful Sadhu" src="http://images.tattvagyan.com/sinful-sadhu.jpg" alt="Sinful Sadhu" width="400" height="256" /></a>
		</div>
		<br/>
		Food is for preparing oneself for life’s journey, to keep the strength of body intact; but the success of life is not keeping the strength intact but in its proper use. A powerful can also be villain, despot, dacoit; therefore one who appropriately utilizes his energy i.e. uses his vitality for the help of others, [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/">Read Entire Article..</a></p>
	]]></description>
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			<title>Doer-enjoyer</title>
			<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/#comments</comments>
			<pubDate>Mon, 15 Jun 2026 15:34:58 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1339</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/" title="View all posts in Uttaradhyayana Sutra" rel="category tag">Uttaradhyayana Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/" title="Doer-enjoyer"><img title="Doer-enjoyer" src="http://images.tattvagyan.com/doer-enjoyer.jpg" alt="Doer-enjoyer" width="400" height="259" /></a>
		</div>
		<br/>
		Pleasure and pain are the consequence of one’s own deeds; not of others. We create happiness for ourselves when we do auspicious work and unhappiness when we do evil. Thus, we ourselves are responsible for our happiness and unhappiness. The happiness and unhappiness is created by us only; therefore, we only experience them. Creation is [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/">Read Entire Article..</a></p>
	]]></description>
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			<title>Wallpaper #3</title>
			<link>https://www.tattvagyan.com/jain-wallpaper/wallpaper-3/</link>
			<comments>https://www.tattvagyan.com/jain-wallpaper/wallpaper-3/#comments</comments>
			<pubDate>Mon, 15 Jun 2026 03:13:31 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Jain Wallpaper]]></category>
		<category><![CDATA[Mahavir]]></category>
						<guid isPermaLink="false">http://blog.multygraphics.com/?p=51</guid>
						<description><![CDATA[    	    		<p>Posted in <a href="https://www.tattvagyan.com/jain-wallpaper/" title="View all posts in Jain Wallpaper" rel="category tag">Jain Wallpaper</a></p><p><a href="https://www.tattvagyan.com/jain-wallpaper/wallpaper-3/" title="image">
    	    		<img src="https://www.tattvagyan.com/wp-content/themes/tattvagyan/functions/thumb.php?src=wp-content/uploads/2011/08/wallpaper03.jpg&amp;w=390px&amp;h=&amp;zc=1&amp;q=90" alt="Wallpaper #3" class="woo-image"  width="390px"    />    	    		</a></p>Standard Screen Widescreen 1024&#215;768 1440&#215;900 1600&#215;1200 1920&#215;1080<p><a href="https://www.tattvagyan.com/jain-wallpaper/wallpaper-3/">Read Entire Article..</a></p>
	]]></description>
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			<title>Attachment of the un-restraints</title>
			<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/#comments</comments>
			<pubDate>Sun, 14 Jun 2026 15:00:06 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1318</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/" title="View all posts in Sutrakritanga Sutra" rel="category tag">Sutrakritanga Sutra</a></p>
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/" title="Attachment of the un-restraints"><img title="Attachment of the un-restraints" src="http://images.tattvagyan.com/attachment-unrestraints.jpg" alt="Attachment of the un-restraints" width="400" height="228" /></a>
		</div>
		<br/>
		Those who are un-restrained, who cannot control their senses, who cannot control their mind, they are attracted towards sense objects very fast. This attraction towards objects of senses obstructs fulfillment of their duty, impedes their progress, disturbs their good conduct, but they are unable to resist such temptations. Un-restrained people continue to bind karma and [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/">Read Entire Article..</a></p>
	]]></description>
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			<title>What will an ignorant do ?</title>
			<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/#comments</comments>
			<pubDate>Sun, 14 Jun 2026 02:42:23 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1321</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/" title="View all posts in Dasavaikalika Sutra" rel="category tag">Dasavaikalika Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/" title="What will an ignorant do ?"><img title="What will an ignorant do ?" src="http://images.tattvagyan.com/what-an-will-ignorant-do.jpg" alt="What will an ignorant do ?" width="400" height="300" /></a>
		</div>
		<br/>
		Understanding of substance (dravya), attributes (guna) and change (paryaya) is called knowledge. Absence of knowledge is ignorance. It is of three kinds &#8211; part, total and emotional. Not knowing the substance even partly is ignorance (desa-ignorance), not knowing completely is total ignorance (sarva-ignorance) and not knowing about its changing character is bhava-ajnana (bhava-ignorance). He is [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/">Read Entire Article..</a></p>
	]]></description>
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			<title>Distressed seer</title>
			<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/distressed-seer/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/distressed-seer/#comments</comments>
			<pubDate>Sat, 13 Jun 2026 14:30:57 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1322</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/" title="View all posts in Ācārāṅga Sutra" rel="category tag">Ācārāṅga Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/distressed-seer/" title="Distressed seer"><img title="Distressed seer" src="http://images.tattvagyan.com/distressed-seer.jpg" alt="Distressed seer" width="400" height="244" /></a>
		</div>
		<br/>
		Where is the man in this world who is not distressed? Everyone suffers with some pain or another. Pain of birth, old age and death are certain for everyone; but apart from this sickness, sorrow, separation, insult, hurt, jealousy, abuse, ugliness, bad odor, tasteless food, rough touch, bondage, poverty, reproach, scolding, running here and there [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/distressed-seer/">Read Entire Article..</a></p>
	]]></description>
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			<title>The Chha Gau Feri-Pradakshina</title>
			<link>https://www.tattvagyan.com/jain-pilgrimage/palitana/the-chha-gau-feri-pradakshina/</link>
			<comments>https://www.tattvagyan.com/jain-pilgrimage/palitana/the-chha-gau-feri-pradakshina/#comments</comments>
			<pubDate>Sat, 13 Jun 2026 02:13:49 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Palitana]]></category>
		<category><![CDATA[Shatrunjaya]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=4240</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-pilgrimage/" title="View all posts in Jain Pilgrimage">Jain Pilgrimage</a>,<a href="https://www.tattvagyan.com/jain-pilgrimage/palitana/" title="View all posts in Palitana" rel="category tag">Palitana</a></p>
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		<a href="https://www.tattvagyan.com/jain-pilgrimage/palitana/the-chha-gau-feri-pradakshina/" title="The Chha Gau Feri-Pradakshina"><img title="The Chha Gau Feri-Pradakshina" src="http://images.tattvagyan.com/chhagauferi.jpg" alt="The Chha Gau Feri-Pradakshina" width="400" height="274" /></a>
		</div>
		<br/>
		Chha in Gujarati means six and Gau means two miles i,e three kilometres. Pheri means going round. Thousands and many time lakhs of people come here on Phalgun Sukla 13 and go round the holy hill on foot. In other days the above mentioned pilgrimage is OK yet when the calendar discloses the date of [&#8230;]<p><a href="https://www.tattvagyan.com/jain-pilgrimage/palitana/the-chha-gau-feri-pradakshina/">Read Entire Article..</a></p>
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