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	<title>Tattva Gyan &#187; Jain Sutra</title>
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		<title>Dutiful and sweet tongued</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/dutiful-sweet-tongued/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/dutiful-sweet-tongued/#comments</comments>
		<pubDate>Tue, 29 Sep 2026 15:05:56 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		If an animal or bird were thirsty, then he would have to go to a pond. Similarly, an inquisitive disciple also would have to go to a guru; but this itself is not sufficient for learning. Guru likes many disciples but not all of them become learned. Inquisitiveness, humility, service and endeavor are necessary for [&#8230;]]]></description>
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		<title>Unprotected Cannot Be a Protector</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/unprotected-protector/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/unprotected-protector/#comments</comments>
		<pubDate>Mon, 28 Sep 2026 14:40:13 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<guid isPermaLink="false">http://tattvagyan.com/?p=249</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/unprotected-protector/" title="Protector"><img title="Protector" src="http://images.tattvagyan.com/protector.jpg" alt="Unprotected Cannot Be a Protector" width="400" height="294" /></a>
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		<br/>
		If anyone thinks that he is the protector, savior and defender of others then it is his mistake or misconception because in this world no person can become a defender or destroyer of others. Earlier committed auspicious or inauspicious deeds only are his defender and destroyer. One who himself is behind bars cannot release other [&#8230;]]]></description>
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		<title>Riches may be or not</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/riches-may-be-or-not/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/riches-may-be-or-not/#comments</comments>
		<pubDate>Sat, 26 Sep 2026 14:01:18 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		Through riches, man can do well to others or perform religious activities; but for religion, it is not necessary. Sadhu, saints have renounced home. They do not possess wealth; still they are religious. Why only this? They propagate and preach religion. Use of mind, body and life in the service and help of others can [&#8230;]]]></description>
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		<title>Nothing is impossible</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/nothing-impossible/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/nothing-impossible/#comments</comments>
		<pubDate>Thu, 24 Sep 2026 13:09:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		The biggest obstacle in this world is attachment, selfishness, desire, and craving. One who is with attachment, he cannot perform his duties. One who is selfish, he cannot be benevolent or find the ultimate truth. One whose aim is acquisition of a particular thing or collection of different articles for sense gratification, his everything including [&#8230;]]]></description>
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		<title>Towards misfortune</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/towards-misfortune/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/towards-misfortune/#comments</comments>
		<pubDate>Thu, 24 Sep 2026 00:54:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		Those who do not have right knowledge, they become slaves and as a result go to low birth. Action (karma) is in man’s power i.e. he is independent to act; but he is dependent on experiencing its fruits. He cannot get liberated (Moksha) until he experiences the results of his good or bad deeds. For [&#8230;]]]></description>
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		<title>Do not lengthen the talk</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/dont-lengthen-talk/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/dont-lengthen-talk/#comments</comments>
		<pubDate>Wed, 23 Sep 2026 12:45:58 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Wise men always present their viewpoint in a balanced way. They speak only what is necessary. They do not like to waste either their own or others’ time with unnecessary details. Some French philosophers said, “I do not have so much time that I can write in short; therefore, I write in detail.” Through this [&#8230;]]]></description>
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		<title>Speak after thinking</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/speak-after-thinking/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/speak-after-thinking/#comments</comments>
		<pubDate>Wed, 23 Sep 2026 00:20:17 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		In this world keeping quiet does not work. Practically everyone has to speak for something or the other. Animals and birds also speak. Their language is different, signs are different, through which they convey their feelings, express their needs. Man is more intelligent than animals and birds; therefore, to articulate his subtle feelings, he has [&#8230;]]]></description>
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		<title>Exterminate anger</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/exterminate-anger/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/exterminate-anger/#comments</comments>
		<pubDate>Tue, 22 Sep 2026 11:49:32 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1353</guid>
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		<br/>
		Anger cannot be exterminated with anger. Fire cannot be extinguished with fire. To extinguish fire, water is needed. Similarly, to pacify anger peace is required. Anger can be won over if we keep away from causes of anger. An angry man cannot do any harm to a man of peaceful mind. Anger of an angry [&#8230;]]]></description>
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		<title>Patience in the Truth</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/patience-truth/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/patience-truth/#comments</comments>
		<pubDate>Mon, 21 Sep 2026 23:23:54 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		What is truth? To know the truth, we should know the life of virtuous men. For us their life is an example to follow, however might have been their conduct. That path which they walked on is the virtuous path; and those who walk on the right path are virtuous man. Conduct of virtuous men [&#8230;]]]></description>
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		<title>Refrain from greed</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/refrain-greed/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/refrain-greed/#comments</comments>
		<pubDate>Mon, 21 Sep 2026 11:15:43 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Greed is a passion. It dirties the soul like anger, pride and deceit. It obstructs its devotion. Like other passions are to be renounced for self-purity, so also greed is to be renounced. Greed is said to be father of sins because it generates all sins. All the sins committed are instigated by this only. [&#8230;]]]></description>
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