https://www.tattvagyan.com Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc. Tue, 23 Jun 2026 18:26:39 +0000 en-US hourly 1 http://wordpress.org/?v=3.6.1 https://www.tattvagyan.com/jain-stotra/acaranga-sutra/free-bondage/ https://www.tattvagyan.com/jain-stotra/acaranga-sutra/free-bondage/#comments Sun, 21 Jun 2026 05:50:50 +0000 Tattva Gyan http://tattvagyan.com/jain-stotra/acaranga-sutra/free-bondage/
With a sword man can also cut his own hands and legs and others’ bondage too; he can slap others and help them too. Similarly, one who is strong he can utilize his energy for good purposes and evil also. Strength is also like a sword, a weapon – an instrument. Praise and contempt both […]]]> https://www.tattvagyan.com/jain-stotra/acaranga-sutra/free-bondage/feed/ 0 https://www.tattvagyan.com/jain-stotra/acaranga-sutra/humility/ https://www.tattvagyan.com/jain-stotra/acaranga-sutra/humility/#comments Sat, 20 Jun 2026 05:21:41 +0000 Tattva Gyan http://tattvagyan.com/jain-stotra/acaranga-sutra/humility/
If we want that others should respect us, then we also should respect them. One who is arrogant, he is hated by others; he cannot get respect from anywhere. Opposite of arrogance is the attribute of humility. One, who is humble, everyone respects him. Fruit of knowledge is also humility. Humility creates receptivity and that […]]]> https://www.tattvagyan.com/jain-stotra/acaranga-sutra/humility/feed/ 1 https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/study-vedas/ https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/study-vedas/#comments Fri, 19 Jun 2026 04:48:02 +0000 Tattva Gyan http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/study-vedas/
To believe that a particular person who has studied Vedas is respected, venerable and pure is a delusion. Why? I am saying this because respectability, regard and venerability is associated with good conduct, renunciation, benevolence, good conduct and other virtues; not with the study of Vedas. It is said that Ravana had also studied Vedas. […]]]> https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/study-vedas/feed/ 1 https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/penance-difficult/ https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/penance-difficult/#comments Thu, 18 Jun 2026 04:22:55 +0000 Tattva Gyan http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/penance-difficult/
Penance is of two types – internal and external. External is seen. Therefore, it makes the practitioner famous quickly; but internal penance does not earn him fame so fast. External penance is of six types – fasting, taking less than needed, limiting number of items, giving up delicacies, preparing the body for enduring future hardships […]]]> https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/penance-difficult/feed/ 0 https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/greed-destroys/ https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/greed-destroys/#comments Wed, 17 Jun 2026 16:19:10 +0000 Tattva Gyan http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/greed-destroys/
Anger destroys love, pride destroys humility, deceit or cheating destroys friends; but greed destroys all. It annihilates all virtues. A greedy person does not see anything other than his selfishness. He is always engaged in wealth creation only (wheel of ninety nine). One who has ninety paise, he wants to earn ten more so that […]]]> https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/greed-destroys/feed/ 0 https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/restrain-taste/ https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/restrain-taste/#comments Wed, 17 Jun 2026 04:13:27 +0000 Tattva Gyan http://tattvagyan.com/jain-stotra/sutrakritanga-sutra/restrain-taste/
The tongue has two jobs – to taste and to speak. Both require great restraint. Those, under the influence of taste senses, who cannot control their food and liquid intake, become a victim of diseases. Because of sickness, they lose strength; body is weakened. Illnesses attack weak men fast. Hence, one or the other disease […]]]> https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/restrain-taste/feed/ 0 https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/ https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/#comments Tue, 16 Jun 2026 03:51:16 +0000 Tattva Gyan http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/
Food is for preparing oneself for life’s journey, to keep the strength of body intact; but the success of life is not keeping the strength intact but in its proper use. A powerful can also be villain, despot, dacoit; therefore one who appropriately utilizes his energy i.e. uses his vitality for the help of others, […]]]> https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/feed/ 1 https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/ https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/#comments Mon, 15 Jun 2026 15:34:58 +0000 Tattva Gyan http://tattvagyan.com/?p=1339
Pleasure and pain are the consequence of one’s own deeds; not of others. We create happiness for ourselves when we do auspicious work and unhappiness when we do evil. Thus, we ourselves are responsible for our happiness and unhappiness. The happiness and unhappiness is created by us only; therefore, we only experience them. Creation is […]]]> https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/feed/ 0 https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/ https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/#comments Sun, 14 Jun 2026 15:00:06 +0000 Tattva Gyan http://tattvagyan.com/?p=1318
Those who are un-restrained, who cannot control their senses, who cannot control their mind, they are attracted towards sense objects very fast. This attraction towards objects of senses obstructs fulfillment of their duty, impedes their progress, disturbs their good conduct, but they are unable to resist such temptations. Un-restrained people continue to bind karma and […]]]> https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/feed/ 0 https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/ https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/#comments Sun, 14 Jun 2026 02:42:23 +0000 Tattva Gyan http://tattvagyan.com/?p=1321
Understanding of substance (dravya), attributes (guna) and change (paryaya) is called knowledge. Absence of knowledge is ignorance. It is of three kinds – part, total and emotional. Not knowing the substance even partly is ignorance (desa-ignorance), not knowing completely is total ignorance (sarva-ignorance) and not knowing about its changing character is bhava-ajnana (bhava-ignorance). He is […]]]> https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/feed/ 0