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	<title>Tattva Gyan &#187; Jain Sutra</title>
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		<title>Speak not harshly</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/speak-not-harshly/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/speak-not-harshly/#comments</comments>
		<pubDate>Sat, 15 Aug 2026 17:44:27 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/speak-not-harshly/" title="Speak not harshly"><img title="Speak not harshly" src="http://images.tattvagyan.com/speak-not-harshly.jpg" alt="Speak not harshly" width="400" height="380" /></a>
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		<br/>
		Speech is of two kinds &#8211; harsh and mild. In angry and cruel mood, it is crude; and mild when one is humble and quiet. Speech of kindness, compassion, sympathy, love, relations, affection, and deceit is mild. Against this, speech of cruelty, aversion, anger, haughtiness is discordant. Everyone likes the voice of a cuckoo and [&#8230;]]]></description>
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		<title>Contented do not commit sins</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/contented-dont-commit-sins/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/contented-dont-commit-sins/#comments</comments>
		<pubDate>Fri, 14 Aug 2026 05:06:26 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Greed is the root of sins. The more he earns, the more he is inclined to commit sins; because his greed grows in proportion to his profits, which prompts him to adopt wrong and unjust means. Greed is a fire, which burns everyone’s heart. Fire is never satisfied however much you might feed it. Greed [&#8230;]]]></description>
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		<title>Do not commit violence</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-commit-violence/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-commit-violence/#comments</comments>
		<pubDate>Thu, 13 Aug 2026 04:41:52 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Who is the one, who does not want to live? Everyone loves his own life. How valuable is human life is known when he is asked to choose in between the two choices &#8211; at one place his death is kept along with millions of gold coins and on the other side his life is [&#8230;]]]></description>
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		<title>As fearless as a Lion</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/fearless-lion/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/fearless-lion/#comments</comments>
		<pubDate>Wed, 12 Aug 2026 04:25:38 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		How fearless is the lion! He is not afraid of the elephant’s trumpet. Though, his body is much smaller than the elephant, still, his bravery, his courage awakens praiseworthy fearlessness in him which makes him careless about the trumpet also. Similarly, brave men also are not afraid of opponent’s challenge; those who fear, they are [&#8230;]]]></description>
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		<title>One who does whatever he says</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/does-whatever-he-says/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/does-whatever-he-says/#comments</comments>
		<pubDate>Tue, 11 Aug 2026 16:11:56 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		The one who does not commit sins himself; neither has them done through others, nor approve of them, he is an ideal man. Such a gentleman&#8217;s behavior is pure and true. There is identity of purpose in his action of mind, speech and body. An evil man&#8217;s conduct is not as per his speech and [&#8230;]]]></description>
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		<title>Attachment and Desire</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-desire/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-desire/#comments</comments>
		<pubDate>Sat, 08 Aug 2026 02:30:41 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Aversion is a fault worth abandoning. Attachment is opposite of aversion but still it is also a fault and worth renouncing like aversion. Why do we dislike anyone? Because we are attached to others. Let us take the example of food. We dislike putrid, stale food items because we are attached to fresh and delicious [&#8230;]]]></description>
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		<title>Attributes of speech</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/attributes-speech/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/attributes-speech/#comments</comments>
		<pubDate>Fri, 07 Aug 2026 14:15:22 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/attributes-speech/" title="Attributes of speech"><img title="Attributes of speech" src="http://images.tattvagyan.com/attributes-speech.jpg" alt="Attributes of speech" width="400" height="324" /></a>
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		<br/>
		All speak, but how many are there who really know to speak? Are you not aware of attributes of speech? If yes, this maxim is ready to guide you. It has been told in this that there should be three attributes in a speech - 1. Conciseness &#8211; Whatever we speak should be short, minimum [&#8230;]]]></description>
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		<title>Know the truth</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/know-truth/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/know-truth/#comments</comments>
		<pubDate>Fri, 07 Aug 2026 01:57:36 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		In the world, there are many things to know. Geography, astronomy, geology, mathematics, history, physics, chemistry, politics, finance, thesaurus, grammar, poetry, literature, oratory, art, astrology, signs, different languages of different countries, different writing styles, music, principles, philosophy, justice etc., and other hundreds of subjects are there to study. Each subject is so vast in itself [&#8230;]]]></description>
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		<title>Principled Livelihood</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/principled-livelihood/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/principled-livelihood/#comments</comments>
		<pubDate>Tue, 04 Aug 2026 12:39:39 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		To live, food and water are needed; to rear the family, money is needed. It is different for ascetics; but for the family men money is required at every step. It is said that Sadhus who have money, are worthless; and if those who are running the family do not have the money, then they [&#8230;]]]></description>
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		<title>Do not lick the spitted</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-lick-spitted/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/dont-lick-spitted/#comments</comments>
		<pubDate>Tue, 04 Aug 2026 00:29:20 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		When with open eyes an aspirant sees that in this world after sense gratification people become sick, call on the doctors and pay their hefty bills and still are not able to get rid of diseases completely; one after another disease strikes them, then they get a little mentally disgruntled. If in this position, he [&#8230;]]]></description>
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