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	<title>Tattva Gyan &#187; Jain Sutra</title>
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		<title>Ignorant are conceited</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/ignorant-conceited/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/ignorant-conceited/#comments</comments>
		<pubDate>Sun, 28 Jun 2026 07:58:14 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/ignorant-conceited/" title="Ignorant are conceited"><img title="Ignorant are conceited" src="http://images.tattvagyan.com/ignorant-conceited.jpg" alt="Ignorant are conceited" width="400" height="271" /></a>
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		<br/>
		Education should impart humility. Without humility, there will not be any progress in education and what has been acquired would be lost slowly. Knowledge is an ocean. It is as deep as you go deeper in it. Hence, none can take pride in it. Pride in itself is not good &#8211; it is a passion [&#8230;]]]></description>
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		<title>Life and body</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/life-body/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/life-body/#comments</comments>
		<pubDate>Sat, 27 Jun 2026 07:34:46 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Life is momentary. It is not sure that the breath, which is being exhaled, will also come back or not. This life is as fickle as lightening. As it shines for a moment and then vanishes, so also is the life that stays for sometime and then ends. Therefore, until life is there we should [&#8230;]]]></description>
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		<slash:comments>1</slash:comments>
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		<item>
		<title>Will not repeat the mistake</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/repeat-mistake/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/repeat-mistake/#comments</comments>
		<pubDate>Fri, 26 Jun 2026 19:11:13 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		It is said that man learns by stumbling only. Every fall teaches him something or other, makes him learn; but to take lessons or not from failures depend on his wish. One, who is endowed with intelligence and is wise, growth and living with such desires are possible in him. Man is an object of [&#8230;]]]></description>
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		<title>Be equipoise</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/be-equipoise/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/be-equipoise/#comments</comments>
		<pubDate>Fri, 26 Jun 2026 07:01:59 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Unattached preacher preaches the rich man in the same way as he preaches a poor man; and he preaches the poor in the same way as he preaches a rich man. It means that in his attitude there is no difference in between a rich and a poor man. He preaches all in the same [&#8230;]]]></description>
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		<title>Old oxen</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/old-oxen/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/old-oxen/#comments</comments>
		<pubDate>Thu, 25 Jun 2026 06:43:47 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Lot of patience is required to walk on the path of realization. Difficulties, worries, and hindrances come on their path. Wise aspirants believe that all the troubles arise to test their patience. That is why, to win over them enough enthusiasm is aroused in them. Nevertheless, how do the ignorant feel? Men of experience say [&#8230;]]]></description>
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		<item>
		<title>Simplicity and contentment</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/simplicity-contentment/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/simplicity-contentment/#comments</comments>
		<pubDate>Wed, 24 Jun 2026 18:41:20 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Simplicity and evil are opposite words. People have unshakable faith on a simple person and total disbelief on the crooked. Where there is trust, love is there only; and where there is love, only there is happiness. Greed is such a dacoit that loots life’s happiness, it is such a fire that it bums and [&#8230;]]]></description>
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		<title>How should the speech be ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/how-should-speech-be/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/how-should-speech-be/#comments</comments>
		<pubDate>Wed, 24 Jun 2026 06:37:30 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/how-should-speech-be/" title="How should the speech be ?"><img title="How should the speech be ?" src="http://images.tattvagyan.com/how-should-speech-be.jpg" alt="How should the speech be ?" width="400" height="248" /></a>
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		<br/>
		Whatever we speak should be for the good of self and others. If it does not happen this way, then we should think that our speech had been wasted. If the students, who have not learnt their lesson are beaten in the class, then on any other day, when they have not learnt their lesson, [&#8230;]]]></description>
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		<title>Free from bondage</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/free-bondage/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/free-bondage/#comments</comments>
		<pubDate>Sun, 21 Jun 2026 05:50:50 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		With a sword man can also cut his own hands and legs and others’ bondage too; he can slap others and help them too. Similarly, one who is strong he can utilize his energy for good purposes and evil also. Strength is also like a sword, a weapon &#8211; an instrument. Praise and contempt both [&#8230;]]]></description>
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		<title>Humility</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/humility/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/humility/#comments</comments>
		<pubDate>Sat, 20 Jun 2026 05:21:41 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		If we want that others should respect us, then we also should respect them. One who is arrogant, he is hated by others; he cannot get respect from anywhere. Opposite of arrogance is the attribute of humility. One, who is humble, everyone respects him. Fruit of knowledge is also humility. Humility creates receptivity and that [&#8230;]]]></description>
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		<slash:comments>1</slash:comments>
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		<title>Study of Vedas</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/study-vedas/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/study-vedas/#comments</comments>
		<pubDate>Fri, 19 Jun 2026 04:48:02 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		To believe that a particular person who has studied Vedas is respected, venerable and pure is a delusion. Why? I am saying this because respectability, regard and venerability is associated with good conduct, renunciation, benevolence, good conduct and other virtues; not with the study of Vedas. It is said that Ravana had also studied Vedas. [&#8230;]]]></description>
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