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	<title>Tattva Gyan &#187; Jain Sutra</title>
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		<title>Look Within</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/look-within/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/look-within/#comments</comments>
		<pubDate>Tue, 10 Nov 2026 00:14:26 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=242</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/look-within/" title="happiness within"><img title="happiness within" src="http://images.tattvagyan.com/happiness-within.jpg" alt="Look Within" width="400" height="400" /></a>
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		<br/>
		One who sees within or the person who does not see anything else is ananyadarsi. Such a person does not wander about anywhere. Hence he is known as ananyarama. The person who does not look for happiness in others or lifeless things, he is known as ananyarama. This type of person is known as ananyadarsi. [&#8230;]]]></description>
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		<title>Knower of one knows all</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/knower-of-one-knows-all/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/knower-of-one-knows-all/#comments</comments>
		<pubDate>Mon, 09 Nov 2026 11:53:13 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1337</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/knower-of-one-knows-all/" title="Knower of one knows all"><img title="Knower of one knows all" src="http://images.tattvagyan.com/knower-knows-all.jpg" alt="Knower of one knows all" width="365" height="400" /></a>
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		<br/>
		One who knows one (self) he knows all (inanimate) and one who knows all (inanimate), he knows one (self). One who has realized self, he is not attracted towards inanimate substances; because he knows the transitory nature of other substances. Similarly, one who knows the nature of inanimate things, he is attracted to the self [&#8230;]]]></description>
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		<title>In absence of right faith</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/absence-of-right-faith/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/absence-of-right-faith/#comments</comments>
		<pubDate>Thu, 05 Nov 2026 21:25:21 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/absence-of-right-faith/" title="In absence of right faith"><img title="In absence of right faith" src="http://images.tattvagyan.com/absence-of-right-faith.jpg" alt="In absence of right faith" width="400" height="245" /></a>
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		<br/>
		Samyakatva means right faith. To know what is good conduct and what is bad conduct. What is consequence of good deeds and what of the evil deeds? Who did what, under what circumstances, and what did he get in return? To tell these only scriptures are composed so that those who study the scriptures or [&#8230;]]]></description>
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		<title>With form or formless</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/form-formless/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/form-formless/#comments</comments>
		<pubDate>Mon, 02 Nov 2026 20:11:15 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/form-formless/" title="With form or formless"><img title="With form or formless" src="http://images.tattvagyan.com/form-formless.jpg" alt="With form or formless" width="400" height="289" /></a>
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		<br/>
		Knowers of realities know that substances are of two kinds &#8211; formless and with form, with body or without body, can be seen or unseen. Substances with sound, form, smell, taste and touch are experienced and seen through ears, eyes, nose, tongue and skin respectively. Seeing is not only through eyes but also through each [&#8230;]]]></description>
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		<title>Complete on time</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/complete-time/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/complete-time/#comments</comments>
		<pubDate>Sat, 31 Oct 2026 19:45:56 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Those who are not able to finish their job on time, they regret later. What is the use? The plant, which was not watered before its getting withered, will it get green with regretting later. Never. That student who does not study and neglects his studies throughout the year thinking that examination is still far [&#8230;]]]></description>
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		<item>
		<title>Wisdom and good conduct</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wisdom-good-conduct/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wisdom-good-conduct/#comments</comments>
		<pubDate>Sat, 31 Oct 2026 07:38:53 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wisdom-good-conduct/" title="Wisdom and good conduct"><img title="Wisdom and good conduct" src="http://images.tattvagyan.com/wisdom-good-conduct.jpg" alt="Wisdom and good conduct" width="400" height="279" /></a>
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		<br/>
		Pain is the result of wrong done. How and why do we do wrong? Because of ignorance and misconduct. Ignorant becomes guilty because of misconduct and then is distressed &#8211; punished, repents. Due to delusion, he understands that happiness is derived out of misconduct; therefore, he forsakes good conduct and becomes a man of bad [&#8230;]]]></description>
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		<item>
		<title>Manner of speech</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/manner-speech/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/manner-speech/#comments</comments>
		<pubDate>Fri, 30 Oct 2026 19:15:19 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/manner-speech/" title="Manner of speech"><img title="Manner of speech" src="http://images.tattvagyan.com/manner-speech.jpg" alt="Manner of speech" width="400" height="238" /></a>
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		<br/>
		Pride is the indigestion of knowledge. It should be understood that those who have knowledge with pride, their knowledge has not matured. Such people go on talking without being asked and in the hope of recognition show off their knowledge. Listeners do not give extra attention to the words. They see the heart of the [&#8230;]]]></description>
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		<title>Karma influx (asrava), stopping (samvara)</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/karma-influx-stopping/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/karma-influx-stopping/#comments</comments>
		<pubDate>Sat, 24 Oct 2026 04:14:42 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1329</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/karma-influx-stopping/" title="Karma influx (asrava), stopping (samvara)"><img title="Karma influx (asrava), stopping (samvara)" src="http://images.tattvagyan.com/karma-influx-stopping.jpg" alt="Karma influx (asrava), stopping (samvara)" width="400" height="275" /></a>
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		<br/>
		Imagine a big lake and a floating boat in which many people are sitting. Slowly the boat starts sinking. Water starts entering the boat. Out of fear, people on the boat start yelling, “Stop this incoming water anyway; plug this incoming of water anyhow.” What we have to realize is that water which is coming [&#8230;]]]></description>
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		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>The Obstinate Pony</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/obstinate-pony/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/obstinate-pony/#comments</comments>
		<pubDate>Fri, 23 Oct 2026 03:30:23 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=187</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/obstinate-pony/" title="disciple1011x370"><img title="disciple1011x370" src="http://images.tattvagyan.com/disciple1011x3701.jpg" alt="The Obstinate Pony" width="400" height="145" /></a>
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		<br/>
		A disciple&#8217;s dignity requires that he performs instructed daffy duties everyday with his own initiative without expecting instructions. Wise and humble disciples do likewise and earn a place in the heart of their guru. Contrary to this, such of those disciples who are indiscreet, immodest, they are to be instructed daffy for routine chores also. [&#8230;]]]></description>
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		<title>Cannot be free of bondage</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/cannot-be-free-from-bondage/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/cannot-be-free-from-bondage/#comments</comments>
		<pubDate>Thu, 22 Oct 2026 15:27:50 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Dependence is bondage; independence salvation. Happiness is in being free, not in captivity. It is said that a dependent person can never be happy even in dream. We observe that the sweet sound of the flowing stream is very pleasing. When did it get that ear pleasing sound? Since the time it got released from [&#8230;]]]></description>
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