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	<title>Tattva Gyan &#187; Sthananga Sutra</title>
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		<title>Scriptures and religious conduct</title>
		<link>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/scriptures-religious-conduct/</link>
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		<pubDate>Tue, 28 Apr 2026 11:14:24 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sthananga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		When a mother cries &#8211; complains that her son does not listen to her, then does she cry for his deafness? Or does the son not have the ears to listen? Does he not have the sense of hearing? He has that entire faculty. Mother’s complaint is that whatever she says, the son does not [&#8230;]]]></description>
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		<title>Selflessness</title>
		<link>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/selflessness/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/selflessness/#comments</comments>
		<pubDate>Sun, 05 Apr 2026 22:33:25 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sthananga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		Unselfishness is essential for the purity of work. The wish for gain and selfishness spoils the work. We will surely get the fruit but should not do any work in the hope of getting its benefits. This statement is necessary because sometimes we get the fruit late and sometimes after our death in the next [&#8230;]]]></description>
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		<title>Four sons</title>
		<link>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/four-sons/</link>
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		<pubDate>Fri, 03 Apr 2026 09:20:07 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sthananga Sutra]]></category>
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		Few sons are such that they possess more than their father’s attributes; they are called ‘atijata suta&#8217;. Second type of sons are such that they follow the character of their father and become like them — neither greater nor lower than them. Until their fathers are alive, people know them by their fathers name only [&#8230;]]]></description>
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		<title>Reasons of quality loss</title>
		<link>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/reasons-quality-loss/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/reasons-quality-loss/#comments</comments>
		<pubDate>Thu, 03 Oct 2024 19:57:38 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sthananga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Some reasons are such, which cause the loss of inherent attributes. First among them is &#8211; anger. This makes the man lose his discretion, he gets perplexed. Second reason is &#8211; envy. For self-progress, competition which is filled with inspiration to develop the self is enough; but envy is fire. This continues to burn in [&#8230;]]]></description>
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		<title>Four restraints</title>
		<link>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/four-restraints/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/four-restraints/#comments</comments>
		<pubDate>Tue, 23 Jul 2024 03:36:21 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sthananga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		As the sea does not cross its limits, so also saints and sadhus do not cross their limits. To observe restraint only is their rectitude. Mind is extremely fickle. It continuously gets attracted towards sense objects. To keep it under control and direct it to meditation is restraint of mind. To speak after due consideration [&#8230;]]]></description>
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		<title>In this life only</title>
		<link>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/this-life-only/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/this-life-only/#comments</comments>
		<pubDate>Wed, 03 Jul 2024 19:03:44 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sthananga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<guid isPermaLink="false">http://tattvagyan.com/?p=1332</guid>
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		One who donates and does not boasts, he gets fame; people call him benevolent. His magnanimity is praised everywhere. One who conducts himself well, who nurtures no bad habits, who is able to restrain his mind, body and speech, does not slander anyone, who respects others, does not insult anyone, remains happy and renders help [&#8230;]]]></description>
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		<title>In the other world</title>
		<link>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/other-world/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/other-world/#comments</comments>
		<pubDate>Fri, 17 May 2024 10:50:26 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sthananga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		The fruits of good work not available here, would be got in the next life. Many people, when they see that in this world lot of fraudulent, evil, thugs, thieves and cunning men are enjoying the life and the Sadhus, restraint, well behaved, benevolent, religious people, gentle men are suffering, passing through pain; then, their [&#8230;]]]></description>
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		<title>Avoid speaking too much</title>
		<link>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/avoid-speaking/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/avoid-speaking/#comments</comments>
		<pubDate>Sun, 05 May 2024 16:59:21 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sthananga Sutra]]></category>
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		One who speaks too much cannot keep any thing secret; therefore, it has been considered as worth abandoning. One more reason of its abandoning is that it harms the truth. Talkative people believe that their duty is over by talking only and do not take any responsibility of doing anything. When they cannot do what [&#8230;]]]></description>
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		<title>Four followers (sravakas)</title>
		<link>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/followers-sravakas/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/followers-sravakas/#comments</comments>
		<pubDate>Fri, 03 May 2024 03:49:05 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
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		Faithfuls who believe in Sadhus and worship them are called devotees or sravakas. Some sravakas are of pure heart like a clean mirror in which their face is clearly reflected. Some sravakas are fickle like a flag. Their faith is not firm. Sometimes, they believe in one theory; sometimes in another which could be opposite [&#8230;]]]></description>
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