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	<title>Tattva Gyan &#187; Jain Principle</title>
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		<title>Give whole-heartedly</title>
		<link>https://www.tattvagyan.com/beginners/give-whole-heartedly/</link>
		<comments>https://www.tattvagyan.com/beginners/give-whole-heartedly/#comments</comments>
		<pubDate>Sat, 17 Oct 2026 13:00:02 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Beginners]]></category>
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		<title>Jiv Vichar &#8211; Gatha 5</title>
		<link>https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-5/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-5/#comments</comments>
		<pubDate>Sat, 17 Oct 2026 00:41:16 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Jiv Vichar]]></category>
		<category><![CDATA[Jain Principle]]></category>
		<category><![CDATA[Jain Stotra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-5/" title="Jiv Vichar - Gatha 5"><img title="Jiv Vichar - Gatha 5" src="http://images.tattvagyan.com/apkaya.jpg" alt="Jiv Vichar - Gatha 5" width="400" height="103" /></a>
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		<br/>
		In this stanza, the second type of sthavara jiva i.e. Apkaya jiva are defined and explained. APKAYA : Apkaya jiva are living beings that have water (in any form) as their own bodies, also known as water bodies. The possible forms of water bodies are stated below: 1. Water of well, reservoirs, ponds, lakes, river, [&#8230;]]]></description>
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		<title>Sheesha</title>
		<link>https://www.tattvagyan.com/beginners/sheesha/</link>
		<comments>https://www.tattvagyan.com/beginners/sheesha/#comments</comments>
		<pubDate>Fri, 16 Oct 2026 12:26:41 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Beginners]]></category>
		<category><![CDATA[Jain Principle]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=2533</guid>
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		<title>Prithvikaya ki Jayna</title>
		<link>https://www.tattvagyan.com/jain-lifestyle/prithvikaya-ki-jayna/</link>
		<comments>https://www.tattvagyan.com/jain-lifestyle/prithvikaya-ki-jayna/#comments</comments>
		<pubDate>Sat, 10 Oct 2026 21:10:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Jain Lifestyle]]></category>
		<category><![CDATA[Jain Principle]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=3346</guid>
		<description><![CDATA[Sorry, this entry is only available in हिंदी.]]></description>
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		<title>Way to live</title>
		<link>https://www.tattvagyan.com/beginners/way-live/</link>
		<comments>https://www.tattvagyan.com/beginners/way-live/#comments</comments>
		<pubDate>Sat, 10 Oct 2026 08:50:14 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Beginners]]></category>
		<category><![CDATA[Jain Principle]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=3564</guid>
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		<title>Paryushan Mahaparva &#8211; First Duty</title>
		<link>https://www.tattvagyan.com/jain-festivals/paryushan-mahaparva-first-duty/</link>
		<comments>https://www.tattvagyan.com/jain-festivals/paryushan-mahaparva-first-duty/#comments</comments>
		<pubDate>Fri, 09 Oct 2026 20:25:29 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Jain Festivals]]></category>
		<category><![CDATA[Jain Principle]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=2760</guid>
		<description><![CDATA[Sorry, this entry is only available in हिंदी.]]></description>
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		<title>Even today, the rite of Confession exists</title>
		<link>https://www.tattvagyan.com/confession/even-today-rite-confession-exists/</link>
		<comments>https://www.tattvagyan.com/confession/even-today-rite-confession-exists/#comments</comments>
		<pubDate>Wed, 07 Oct 2026 07:22:04 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Confession]]></category>
		<category><![CDATA[Jain Principle]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=3580</guid>
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		<a href="https://www.tattvagyan.com/confession/even-today-rite-confession-exists/" title="Even today, the rite of Confession exists"><img title="Even today, the rite of Confession exists" src="http://images.tattvagyan.com/confession-rite.jpg" alt="Even today, the rite of Confession exists" width="400" height="248" /></a>
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		If anyone says that nowdays neither confession nor person advising atonement exists, then that person wanders for infinite births. The ‘Achara Kalpa’ and ‘Vyavahara sutra’ extracted from the third vastu of the ninth purva and dedicated selfless gurus are still existing. The soul becomes lighter by taking atonement from masters just as a labourer feels [&#8230;]]]></description>
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		<title>Jiv Vichar &#8211; Gatha 2</title>
		<link>https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-2/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-2/#comments</comments>
		<pubDate>Wed, 30 Sep 2026 15:45:42 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Jiv Vichar]]></category>
		<category><![CDATA[Jain Principle]]></category>
		<category><![CDATA[Jain Stotra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=2422</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-2/" title="Jiv Vichar - Gatha 2"><img title="Jiv Vichar - Gatha 2" src="http://images.tattvagyan.com/mukta.jpg" alt="Jiv Vichar - Gatha 2" width="400" height="194" /></a>
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		<br/>
		The classification of living beings commences with the two major state of souls: A. MUKTA (Liberated souls) B. SANSARI (Non-liberated souls/Transient souls) A. MUKTA : Refers to all living beings that are free from all karmic bandages, in other words souls that have attained liberation and are free from the cycle of birth and death. [&#8230;]]]></description>
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		<title>Why can&#8217;t we leave our habits?</title>
		<link>https://www.tattvagyan.com/beginners/why-cannot-leave-habits/</link>
		<comments>https://www.tattvagyan.com/beginners/why-cannot-leave-habits/#comments</comments>
		<pubDate>Fri, 25 Sep 2026 13:47:18 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Beginners]]></category>
		<category><![CDATA[Jain Principle]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=3545</guid>
		<description><![CDATA[Sorry, this entry is only available in हिंदी.]]></description>
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		<title>Pushpachula purified herself by Confession</title>
		<link>https://www.tattvagyan.com/confession/pushpachula-purified-confession/</link>
		<comments>https://www.tattvagyan.com/confession/pushpachula-purified-confession/#comments</comments>
		<pubDate>Fri, 18 Sep 2026 22:34:18 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Confession]]></category>
		<category><![CDATA[Jain Principle]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=2645</guid>
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		<a href="https://www.tattvagyan.com/confession/pushpachula-purified-confession/" title="Pushpachula purified herself by Confession"><img title="Pushpachula purified herself by Confession" src="http://images.tattvagyan.com/pushpachula.jpg" alt="Pushpachula purified herself by Confession" width="400" height="225" /></a>
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		<br/>
		In Pushpabhadra town there lived king Pushpaketu with his queen Pushpavati. She gave birth to twins named Pushpachul &#038; Pushpachula. Pushpachul &#038; Pushpachula grew up and couldn’t live without each other. The king thought that if I marry daughter Pushpachula then the twins will be separated. As such he called the meeting of his subjects [&#8230;]]]></description>
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