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	<title>Tattva Gyan &#187; Uttaradhyayana Sutra</title>
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		<title>Do not harass</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/dont-harass/</link>
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		<pubDate>Sun, 23 Aug 2026 09:33:04 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		Pain! How bad is this? The very word makes us experience distress. Who would like to have pain? None. However, if this were surely to come, then? Ignorant will face it crying; while wise man will endure it with fortitude knowing that this will prove to be reason of extinction of karma (nirjara). Still, it [&#8230;]]]></description>
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		<title>Humility in the wise</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/humility-wise/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/humility-wise/#comments</comments>
		<pubDate>Sat, 22 Aug 2026 09:10:12 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
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		<br/>
		The branches of fruit laden trees bow down; similarly, those who are knowledgeable, they become humble. It is not certain that branches of the tree will bow down because of the weight of fruits, but it is certain that men of knowledge will become humble. Quantity of fruits is limited, but knowledge is unlimited; hence, [&#8230;]]]></description>
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		<title>As fearless as a Lion</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/fearless-lion/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/fearless-lion/#comments</comments>
		<pubDate>Wed, 12 Aug 2026 04:25:38 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		How fearless is the lion! He is not afraid of the elephant’s trumpet. Though, his body is much smaller than the elephant, still, his bravery, his courage awakens praiseworthy fearlessness in him which makes him careless about the trumpet also. Similarly, brave men also are not afraid of opponent’s challenge; those who fear, they are [&#8230;]]]></description>
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		<title>One who does whatever he says</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/does-whatever-he-says/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/does-whatever-he-says/#comments</comments>
		<pubDate>Tue, 11 Aug 2026 16:11:56 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		The one who does not commit sins himself; neither has them done through others, nor approve of them, he is an ideal man. Such a gentleman&#8217;s behavior is pure and true. There is identity of purpose in his action of mind, speech and body. An evil man&#8217;s conduct is not as per his speech and [&#8230;]]]></description>
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		<title>Attachment and Desire</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-desire/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-desire/#comments</comments>
		<pubDate>Sat, 08 Aug 2026 02:30:41 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Aversion is a fault worth abandoning. Attachment is opposite of aversion but still it is also a fault and worth renouncing like aversion. Why do we dislike anyone? Because we are attached to others. Let us take the example of food. We dislike putrid, stale food items because we are attached to fresh and delicious [&#8230;]]]></description>
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		<title>Benefit and greed</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/benefit-greed/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/benefit-greed/#comments</comments>
		<pubDate>Sun, 02 Aug 2026 11:41:09 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Each worldly man continuously strives for self-satisfaction. In these efforts, sometimes he meets with success, sometimes failure. Success encourages, failure discourages. If one continuously meets with success, then he will be continuously encouraged and will continue the work that way only. When a robber is successful in his robbery i.e. he is able to lay [&#8230;]]]></description>
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		<title>True learning</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/#comments</comments>
		<pubDate>Thu, 30 Jul 2026 22:42:24 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
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		Some thinkers believe that art is for arts sake only and some believe that art is for benevolence. According to the first type of thinkers art will die, if its object is something else; and for other type of thinkers if the object is not good then that art will kill others. Learning also should [&#8230;]]]></description>
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		<title>Annihilation of attachment and aversion</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/#comments</comments>
		<pubDate>Thu, 30 Jul 2026 10:38:57 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
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		Attachment makes us cry and aversion makes others cry. Who likes crying? None, then why should making others cry be liked? Life&#8217;s success is inherent in laughing i.e. being happy and sharing the happiness with others. On this path of life&#8217;s success, attachment and aversions are the leading obstacles, removal of them is necessary. Due [&#8230;]]]></description>
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		<title>Practise good conduct</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/#comments</comments>
		<pubDate>Tue, 28 Jul 2026 09:50:44 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
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		In former times boats were used for sea voyage. Now, big ships have been constructed sitting in which voyagers easily travel from one country to another. From the time, airplanes have come into service, importance of ships has declined. Now, without caring about the big seas, people travel to foreign countries. But, will it be [&#8230;]]]></description>
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		<title>Causes of attachment and aversion</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/#comments</comments>
		<pubDate>Mon, 27 Jul 2026 21:34:12 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
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		Sound, shape, taste, smell and touch &#8211; these five are the causes of attachment and even aversion. We like mild, praiseworthy words and dislike rude words of criticism. Beautiful form is liked and deformed is not; tongue always longs for delicacies and hates bitter tasteless food. Nose is fond of fragrant flowers, scents etc., foul [&#8230;]]]></description>
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