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	<title>Tattva Gyan &#187; Uttaradhyayana Sutra</title>
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		<title>Best refuge</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/best-refuge/</link>
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		<pubDate>Wed, 30 Sep 2026 03:27:31 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		How happy will a tired swimmer feel when he finds an island after swimming long through the sea? Religion is also like an island for the person swimming in the worldly sea. Defame or insult gives mental pain to the people and fame gives pleasure. Irreligious man is avoided; religious man commands respect. Hence, religion [&#8230;]]]></description>
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		<title>Dutiful and sweet tongued</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/dutiful-sweet-tongued/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/dutiful-sweet-tongued/#comments</comments>
		<pubDate>Tue, 29 Sep 2026 15:05:56 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		If an animal or bird were thirsty, then he would have to go to a pond. Similarly, an inquisitive disciple also would have to go to a guru; but this itself is not sufficient for learning. Guru likes many disciples but not all of them become learned. Inquisitiveness, humility, service and endeavor are necessary for [&#8230;]]]></description>
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		<title>Unprotected Cannot Be a Protector</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/unprotected-protector/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/unprotected-protector/#comments</comments>
		<pubDate>Mon, 28 Sep 2026 14:40:13 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<guid isPermaLink="false">http://tattvagyan.com/?p=249</guid>
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		<br/>
		If anyone thinks that he is the protector, savior and defender of others then it is his mistake or misconception because in this world no person can become a defender or destroyer of others. Earlier committed auspicious or inauspicious deeds only are his defender and destroyer. One who himself is behind bars cannot release other [&#8230;]]]></description>
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		<title>Riches may be or not</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/riches-may-be-or-not/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/riches-may-be-or-not/#comments</comments>
		<pubDate>Sat, 26 Sep 2026 14:01:18 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Through riches, man can do well to others or perform religious activities; but for religion, it is not necessary. Sadhu, saints have renounced home. They do not possess wealth; still they are religious. Why only this? They propagate and preach religion. Use of mind, body and life in the service and help of others can [&#8230;]]]></description>
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		<title>Nothing is impossible</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/nothing-impossible/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/nothing-impossible/#comments</comments>
		<pubDate>Thu, 24 Sep 2026 13:09:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		The biggest obstacle in this world is attachment, selfishness, desire, and craving. One who is with attachment, he cannot perform his duties. One who is selfish, he cannot be benevolent or find the ultimate truth. One whose aim is acquisition of a particular thing or collection of different articles for sense gratification, his everything including [&#8230;]]]></description>
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		<title>Towards misfortune</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/towards-misfortune/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/towards-misfortune/#comments</comments>
		<pubDate>Thu, 24 Sep 2026 00:54:33 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Those who do not have right knowledge, they become slaves and as a result go to low birth. Action (karma) is in man’s power i.e. he is independent to act; but he is dependent on experiencing its fruits. He cannot get liberated (Moksha) until he experiences the results of his good or bad deeds. For [&#8230;]]]></description>
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		<title>Forbearance</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/forbearance/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/forbearance/#comments</comments>
		<pubDate>Mon, 14 Sep 2026 08:00:11 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Always one does not get what he wants -praise is not given everywhere, not all people speak in a meek and pleasant way; many a times, we get connected to things which we do not like &#8211; people criticize us, we come across occasions when people speak harshly. We should endure all this &#8211; this [&#8230;]]]></description>
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		<title>Self-conquest</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/self-conquest/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/self-conquest/#comments</comments>
		<pubDate>Sun, 13 Sep 2026 07:40:26 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/self-conquest/" title="Self-conquest"><img title="Self-conquest" src="http://images.tattvagyan.com/self-conquest.jpg" alt="Self-conquest" width="400" height="248" /></a>
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		<br/>
		Self-conquest means winning the mind -controlling the mental tendencies. Mind is fickle and as powerful as a horse. To control it is not easy; it is not a child’s play. To control the horse &#8211; to rein him requires lots of effort; many times more efforts are expected to be exercised to control the mind. [&#8230;]]]></description>
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		<title>Rarity of true wisdom</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/rarity-true-wisdom/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/rarity-true-wisdom/#comments</comments>
		<pubDate>Sat, 12 Sep 2026 19:33:48 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Every worldly soul is attached with karma. Depending on the density of attachment of karma, one remains that much away from right knowledge. He cannot see anything whose eyes are covered with an eight-layered piece of cloth. Similarly, he who is covered with eight layers of karma cannot perceive truth. In direct proportion to the [&#8230;]]]></description>
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		<title>Where does religion stay ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/where-religion-stay/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/where-religion-stay/#comments</comments>
		<pubDate>Thu, 10 Sep 2026 18:56:16 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
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		<br/>
		One who is simple, his soul only is pure. Opposite to this, one who is crooked, his soul being pure, is not possible. A simple man can be duped, deceived, tricked; but he will never try to mislead, lead astray or hoodwink anyone. Opposite to this, if someone were to dupe a dirty-character person, he [&#8230;]]]></description>
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