<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Tattva Gyan &#187; Uttaradhyayana Sutra</title>
	<atom:link href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/feed/" rel="self" type="application/rss+xml" />
	<link>https://www.tattvagyan.com</link>
	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
	<lastBuildDate>Thu, 13 Aug 2026 16:59:38 +0000</lastBuildDate>
	<language>en-US</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.6.1</generator>
		<item>
		<title>As fearless as a Lion</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/fearless-lion/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/fearless-lion/#comments</comments>
		<pubDate>Wed, 12 Aug 2026 04:25:38 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/fearless-lion/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/fearless-lion/" title="As fearless as a Lion"><img title="As fearless as a Lion" src="http://images.tattvagyan.com/fearless-lion.jpg" alt="As fearless as a Lion" width="400" height="343" /></a>
		</div>
		<br/>
		How fearless is the lion! He is not afraid of the elephant’s trumpet. Though, his body is much smaller than the elephant, still, his bravery, his courage awakens praiseworthy fearlessness in him which makes him careless about the trumpet also. Similarly, brave men also are not afraid of opponent’s challenge; those who fear, they are [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/fearless-lion/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>One who does whatever he says</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/does-whatever-he-says/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/does-whatever-he-says/#comments</comments>
		<pubDate>Tue, 11 Aug 2026 16:11:56 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/does-whatever-he-says/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/does-whatever-he-says/" title="One who does whatever he says"><img title="One who does whatever he says" src="http://images.tattvagyan.com/does-whatever-he-says.jpg" alt="One who does whatever he says" width="400" height="300" /></a>
		</div>
		<br/>
		The one who does not commit sins himself; neither has them done through others, nor approve of them, he is an ideal man. Such a gentleman&#8217;s behavior is pure and true. There is identity of purpose in his action of mind, speech and body. An evil man&#8217;s conduct is not as per his speech and [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/does-whatever-he-says/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Attachment and Desire</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-desire/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-desire/#comments</comments>
		<pubDate>Sat, 08 Aug 2026 02:30:41 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-desire/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-desire/" title="Attachment and Desire"><img title="Attachment and Desire" src="http://images.tattvagyan.com/attachment-desire.jpg" alt="Attachment and Desire" width="400" height="262" /></a>
		</div>
		<br/>
		Aversion is a fault worth abandoning. Attachment is opposite of aversion but still it is also a fault and worth renouncing like aversion. Why do we dislike anyone? Because we are attached to others. Let us take the example of food. We dislike putrid, stale food items because we are attached to fresh and delicious [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-desire/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Benefit and greed</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/benefit-greed/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/benefit-greed/#comments</comments>
		<pubDate>Sun, 02 Aug 2026 11:41:09 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/benefit-greed/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/benefit-greed/" title="Benefit and greed"><img title="Benefit and greed" src="http://images.tattvagyan.com/benefit-greed.jpg" alt="Benefit and greed" width="400" height="262" /></a>
		</div>
		<br/>
		Each worldly man continuously strives for self-satisfaction. In these efforts, sometimes he meets with success, sometimes failure. Success encourages, failure discourages. If one continuously meets with success, then he will be continuously encouraged and will continue the work that way only. When a robber is successful in his robbery i.e. he is able to lay [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/benefit-greed/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>True learning</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/#comments</comments>
		<pubDate>Thu, 30 Jul 2026 22:42:24 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/" title="True learning"><img title="True learning" src="http://images.tattvagyan.com/true-learning.jpg" alt="True learning" width="400" height="271" /></a>
		</div>
		<br/>
		Some thinkers believe that art is for arts sake only and some believe that art is for benevolence. According to the first type of thinkers art will die, if its object is something else; and for other type of thinkers if the object is not good then that art will kill others. Learning also should [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/true-learning/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Annihilation of attachment and aversion</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/#comments</comments>
		<pubDate>Thu, 30 Jul 2026 10:38:57 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/" title="Annihilation of attachment and aversion"><img title="Annihilation of attachment and aversion" src="http://images.tattvagyan.com/annihilation-attachment-aversion.jpg" alt="Annihilation of attachment and aversion" width="400" height="303" /></a>
		</div>
		<br/>
		Attachment makes us cry and aversion makes others cry. Who likes crying? None, then why should making others cry be liked? Life&#8217;s success is inherent in laughing i.e. being happy and sharing the happiness with others. On this path of life&#8217;s success, attachment and aversions are the leading obstacles, removal of them is necessary. Due [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/annihilation-attachment-aversion/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Practise good conduct</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/#comments</comments>
		<pubDate>Tue, 28 Jul 2026 09:50:44 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/" title="Practise good conduct"><img title="Practise good conduct" src="http://images.tattvagyan.com/practise-good-conduct.jpg" alt="Practise good conduct" width="400" height="268" /></a>
		</div>
		<br/>
		In former times boats were used for sea voyage. Now, big ships have been constructed sitting in which voyagers easily travel from one country to another. From the time, airplanes have come into service, importance of ships has declined. Now, without caring about the big seas, people travel to foreign countries. But, will it be [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/practise-good-conduct/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Causes of attachment and aversion</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/#comments</comments>
		<pubDate>Mon, 27 Jul 2026 21:34:12 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/" title="Causes of attachment and aversion"><img title="Causes of attachment and aversion" src="http://images.tattvagyan.com/attachment-aversion.jpg" alt="Causes of attachment and aversion" width="400" height="271" /></a>
		</div>
		<br/>
		Sound, shape, taste, smell and touch &#8211; these five are the causes of attachment and even aversion. We like mild, praiseworthy words and dislike rude words of criticism. Beautiful form is liked and deformed is not; tongue always longs for delicacies and hates bitter tasteless food. Nose is fond of fragrant flowers, scents etc., foul [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/attachment-aversion/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Science and religion</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/science-religion/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/science-religion/#comments</comments>
		<pubDate>Sat, 25 Jul 2026 20:51:41 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/science-religion/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/science-religion/" title="Science and religion"><img title="Science and religion" src="http://images.tattvagyan.com/science-religion.jpg" alt="Science and religion" width="391" height="400" /></a>
		</div>
		<br/>
		Instruments of religion must be in agreement with science and instruments of science with religion. Thus, religion must get related with science; both should be in agreement. Both should fulfill each other, become associated, and not oppose each other. Responsibility of this lies with the scientists and religious persons also. Scientists must try to discover [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/science-religion/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Pain of a sinner</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/pain-sinner/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/pain-sinner/#comments</comments>
		<pubDate>Fri, 24 Jul 2026 20:30:04 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/pain-sinner/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/pain-sinner/" title="Pain of a sinner"><img title="Pain of a sinner" src="http://images.tattvagyan.com/pain-sinner.jpg" alt="Pain of a sinner" width="400" height="231" /></a>
		</div>
		<br/>
		A thief is alert from all sides. He walks very carefully. He is constantly afraid of being caught red handed and seen by someone. Thus, he is always troubled with the pain of fear. And on being caught he suffers pain of body or going to jail. A liar also is always fearful of his [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/pain-sinner/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
	</channel>
</rss>
