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	<title>Tattva Gyan &#187; Uttaradhyayana Sutra</title>
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		<title>Benefits of Self-study</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/benefits-self-study/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/benefits-self-study/#comments</comments>
		<pubDate>Sat, 04 Jul 2026 11:21:08 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		Ordinary meaning of svadhyaya is &#8211; study of scriptures inspired by the detached or the ones, who have conquered attachment. With this, those karma are destroyed which cover the knowledge. As much we go on studying, so much would the knowledge covering karma will be eradicated and slowly-slowly, we would attain total knowledge or omniscience. [&#8230;]]]></description>
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		<title>Birth of forgiveness</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/birth-forgiveness/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/birth-forgiveness/#comments</comments>
		<pubDate>Sun, 28 Jun 2026 20:47:22 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Guilty wishes how good it would be if he were forgiven for the wrong committed. If the sinner were ashamed of his wrong doings &#8211; really repenting heartily to the offence committed then he should surely be forgiven. Repentance with pure heart keeps a man away from wrong actions. He becomes good; the sinner become [&#8230;]]]></description>
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		<title>Life and body</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/life-body/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/life-body/#comments</comments>
		<pubDate>Sat, 27 Jun 2026 07:34:46 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Life is momentary. It is not sure that the breath, which is being exhaled, will also come back or not. This life is as fickle as lightening. As it shines for a moment and then vanishes, so also is the life that stays for sometime and then ends. Therefore, until life is there we should [&#8230;]]]></description>
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		<title>How should the speech be ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/how-should-speech-be/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/how-should-speech-be/#comments</comments>
		<pubDate>Wed, 24 Jun 2026 06:37:30 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		Whatever we speak should be for the good of self and others. If it does not happen this way, then we should think that our speech had been wasted. If the students, who have not learnt their lesson are beaten in the class, then on any other day, when they have not learnt their lesson, [&#8230;]]]></description>
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		<title>Study of Vedas</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/study-vedas/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/study-vedas/#comments</comments>
		<pubDate>Fri, 19 Jun 2026 04:48:02 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		To believe that a particular person who has studied Vedas is respected, venerable and pure is a delusion. Why? I am saying this because respectability, regard and venerability is associated with good conduct, renunciation, benevolence, good conduct and other virtues; not with the study of Vedas. It is said that Ravana had also studied Vedas. [&#8230;]]]></description>
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		<title>Penance is difficult</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/penance-difficult/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/penance-difficult/#comments</comments>
		<pubDate>Thu, 18 Jun 2026 04:22:55 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
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		<br/>
		Penance is of two types &#8211; internal and external. External is seen. Therefore, it makes the practitioner famous quickly; but internal penance does not earn him fame so fast. External penance is of six types &#8211; fasting, taking less than needed, limiting number of items, giving up delicacies, preparing the body for enduring future hardships [&#8230;]]]></description>
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		<title>Sinful Sadhu</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/#comments</comments>
		<pubDate>Tue, 16 Jun 2026 03:51:16 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Food is for preparing oneself for life’s journey, to keep the strength of body intact; but the success of life is not keeping the strength intact but in its proper use. A powerful can also be villain, despot, dacoit; therefore one who appropriately utilizes his energy i.e. uses his vitality for the help of others, [&#8230;]]]></description>
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		<title>Doer-enjoyer</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/#comments</comments>
		<pubDate>Mon, 15 Jun 2026 15:34:58 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<guid isPermaLink="false">http://tattvagyan.com/?p=1339</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/" title="Doer-enjoyer"><img title="Doer-enjoyer" src="http://images.tattvagyan.com/doer-enjoyer.jpg" alt="Doer-enjoyer" width="400" height="259" /></a>
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		<br/>
		Pleasure and pain are the consequence of one’s own deeds; not of others. We create happiness for ourselves when we do auspicious work and unhappiness when we do evil. Thus, we ourselves are responsible for our happiness and unhappiness. The happiness and unhappiness is created by us only; therefore, we only experience them. Creation is [&#8230;]]]></description>
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		<title>Do not loose temper</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/do-not-loose-temper/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/do-not-loose-temper/#comments</comments>
		<pubDate>Thu, 11 Jun 2026 12:58:00 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		Parents and gurus are elder to us and more experienced. They always try to reform us, keep us away from evil path and continuously try to lead us on the virtuous path. In this connection they criticize us many times, tell our mistakes and advice us to keep away from them. A repeated mistake invites [&#8230;]]]></description>
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		<title>Restraint and Happiness</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/restraint-happiness/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/restraint-happiness/#comments</comments>
		<pubDate>Mon, 08 Jun 2026 23:41:25 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
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		<br/>
		Restraint is the source of happiness. Controlling all the mental propensity is restraint. Mental tendencies are fickle &#8211; momentary. Who can keep control over them? Answer to this is &#8211; Discretion. All the tendencies can be easily controlled by prudence. As soon as control is removed, these tendencies make the man dance to their tune [&#8230;]]]></description>
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