<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Tattva Gyan &#187; Uttaradhyayana Sutra</title>
	<atom:link href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/feed/" rel="self" type="application/rss+xml" />
	<link>https://www.tattvagyan.com</link>
	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
	<lastBuildDate>Thu, 14 May 2026 23:04:08 +0000</lastBuildDate>
	<language>en-US</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.6.1</generator>
		<item>
		<title>Penance and Caste</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/penance-caste/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/penance-caste/#comments</comments>
		<pubDate>Tue, 12 May 2026 21:16:36 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/penance-caste/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/penance-caste/" title="Penance and Caste"><img title="Penance and Caste" src="http://images.tattvagyan.com/penance-caste.jpg" alt="Penance and Caste" width="348" height="400" /></a>
		</div>
		<br/>
		Loss of body strength due to penance is seen directly; by observing one we can find out whether a particular person has done penance or not. Due to penance, one’s body may be depleted but not the mind. His face shines like moonlight. A man of austerity is good-natured &#8211; practitioner of virtues. Thus, specialties [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/penance-caste/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Restraining the desires</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/restraining-desires/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/restraining-desires/#comments</comments>
		<pubDate>Tue, 05 May 2026 03:59:57 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1330</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/restraining-desires/" title="Restraining the desires"><img title="Restraining the desires" src="http://images.tattvagyan.com/restraining-desires.jpg" alt="Restraining the desires" width="400" height="254" /></a>
		</div>
		<br/>
		Desires are infinite. Fulfill one and another is born. After that the third and after the third the fourth is born; after the fourth is born the fifth and so these desires are generated one after another. Man is running after fulfillment of them unceasingly and one day breathes his last. Running after satiation of [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/restraining-desires/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
		</item>
		<item>
		<title>The detached aspirant</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/detached-aspirant/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/detached-aspirant/#comments</comments>
		<pubDate>Thu, 30 Apr 2026 00:39:45 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/detached-aspirant/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/detached-aspirant/" title="The detached aspirant"><img title="The detached aspirant" src="http://images.tattvagyan.com/detached-aspirant.jpg" alt="The detached aspirant" width="400" height="332" /></a>
		</div>
		<br/>
		If a ball made of wet mud is thrown at a wall, then it gets adhered to it because attribute of water present in it makes it stick. Man is attached in this world because of attachment mentality aroused in them. If the water in the mud is dried, then the dry mud ball cannot [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/detached-aspirant/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Find The Truth Through Experience</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/find-truth-experience/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/find-truth-experience/#comments</comments>
		<pubDate>Tue, 28 Apr 2026 23:43:00 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=286</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/find-truth-experience/" title="what-is-truth"><img title="what-is-truth" src="http://images.tattvagyan.com/what-is-truth_t_nv.jpg" alt="Find The Truth Through Experience" width="400" height="300" /></a>
		</div>
		<br/>
		There is a proverb &#8211; &#8220;Munde Munde Matirbhina&#8221; &#8211; each one has his own mind. Hence each person thinks differently. Every person claims that he is saying the truth. Everyone&#8217;s opinion comes for our consideration puts us in a quandary. Sometimes, we think that ones opinion is right and sometimes the others. In such situations, [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/find-truth-experience/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Wish for quality growth</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wish-quality-growth/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wish-quality-growth/#comments</comments>
		<pubDate>Sun, 26 Apr 2026 10:09:31 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wish-quality-growth/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wish-quality-growth/" title="Wish for quality growth"><img title="Wish for quality growth" src="http://images.tattvagyan.com/wish-quality-growth.jpg" alt="Wish for quality growth" width="400" height="218" /></a>
		</div>
		<br/>
		Until body is not deceased i.e. not dead, we should incessantly strive to excel ourselves. Everyone desires for sense gratification but wise men aspire for value growth. They learn something or other from whosoever they meet. Accumulation of appreciable qualities makes them so good that they are honored at all places. Fame is earned not [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wish-quality-growth/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Bondage of Attachment</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/bondage-attachment/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/bondage-attachment/#comments</comments>
		<pubDate>Sat, 25 Apr 2026 09:39:57 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/bondage-attachment/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/bondage-attachment/" title="Bondage of Attachment"><img title="Bondage of Attachment" src="http://images.tattvagyan.com/bondage-attachment.jpg" alt="Bondage of Attachment" width="400" height="264" /></a>
		</div>
		<br/>
		On the body of the serpent, there is thin perforated skin, which falls away every year. Like the serpent which is not attached to the skin though living with it for a year and as the year passes by, he immediately leaves that and goes elsewhere; similarly, the aspirant aspiring for self-development abandons family, home, [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/bondage-attachment/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Relinquish sensuality</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/relinquish-sensuality/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/relinquish-sensuality/#comments</comments>
		<pubDate>Sun, 12 Apr 2026 14:55:30 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1346</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/relinquish-sensuality/" title="Relinquish sensuality"><img title="Relinquish sensuality" src="http://images.tattvagyan.com/relinquish-sensuality.jpg" alt="Relinquish sensuality" width="400" height="233" /></a>
		</div>
		<br/>
		Where is misery born? It takes birth in the space of desires; on the land of wishes. Where there are desires, wishes for acquiring different objects, how can peace reign there? Sensuality is very clever in disturbing one’s mental peace. It instigates man to accumulate different varieties of objects. It creates such a delusion in [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/relinquish-sensuality/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Renunciation of the world</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/renunciation-world/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/renunciation-world/#comments</comments>
		<pubDate>Fri, 10 Apr 2026 13:47:28 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/renunciation-world/</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/renunciation-world/" title="Renunciation of the world"><img title="Renunciation of the world" src="http://images.tattvagyan.com/renunciation-world.jpg" alt="Renunciation of the world" width="400" height="300" /></a>
		</div>
		<br/>
		Craving or attachment for the world is like a creeper, a terrible creeper on which awful fruits grow. Creeper is usually green, beautiful, pleasing to look at. Attachment towards world is also as good-looking and beautiful. The way creeper slowly covers and spreads on it with the help of tree; worldly desires also, with the [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/renunciation-world/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Done-Not done</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/done-not-done/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/done-not-done/#comments</comments>
		<pubDate>Fri, 10 Apr 2026 01:25:24 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1350</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/done-not-done/" title="Done-Not done"><img title="Done-Not done" src="http://images.tattvagyan.com/done-not-done.jpg" alt="Done-Not done" width="400" height="275" /></a>
		</div>
		<br/>
		Through this maxim, the meaning of true nature of word has been explained. The work done in the presence of guru with humility is ‘done’ and that which has not been done is ‘not done.’ For a particular public utility project few people announce donations and then say, “I have given so much and others [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/done-not-done/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Quantity of food intake</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/quantity-food-intake/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/quantity-food-intake/#comments</comments>
		<pubDate>Sun, 29 Mar 2026 18:30:11 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1355</guid>
		<description><![CDATA[
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/quantity-food-intake/" title="Quantity of food intake"><img title="Quantity of food intake" src="http://images.tattvagyan.com/quantity-food-intake.jpg" alt="Quantity of food intake" width="400" height="317" /></a>
		</div>
		<br/>
		The gluttony knows not the quantity of food he should take. He is not kind to his stomach and fills it to the brim. Nature does not forgive such a man. It results in indigestion, which is the root of all diseases. The same can be said about drinking things also, which we drink. A [&#8230;]]]></description>
		<wfw:commentRss>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/quantity-food-intake/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
	</channel>
</rss>
