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	<title>Tattva Gyan &#187; The Jain Saga</title>
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		<title>Exposition of the Carvaka system (Materialist)</title>
		<link>https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/exposition-carvaka-system-materialist/</link>
		<comments>https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/exposition-carvaka-system-materialist/#comments</comments>
		<pubDate>Mon, 13 Jan 2025 15:32:11 +0000</pubDate>
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				<category><![CDATA[Shri Adinath Bhagwan]]></category>
		<category><![CDATA[Jeevan Charitra]]></category>
		<category><![CDATA[Shri Rishabhdev Bhagwan]]></category>
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		Then Sambhinnamati, like the night before the new moon, a heap of darkness of exceeding wrong belief, whose mind was like poison, said: “Well said! Well said! Svayambuddha. You desire the Master’s welfare, for intention is inferred from speech like food from vomiting. Only hereditary ministers like you, no others, speak thus for the pleasure [&#8230;]]]></description>
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		<title>Fourth Incarnation as Mahabala</title>
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		<comments>https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/fourth-incarnation-mahabala/#comments</comments>
		<pubDate>Sat, 21 Dec 2024 18:18:48 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Shri Adinath Bhagwan]]></category>
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		When he died from Saudharma, then he was born as a son of King satabala, the crest-jewel of the Vidyadharas, by his wife Candrakanta, in the West Videhas, in the province Gandhilavati, on Mt. Vaitadhya, in the country named Gandhara, in the city Gandhasamrddhaka. He was exceedingly strong, and was named ‘Mahabala’ because of his [&#8230;]]]></description>
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		<title>Second &amp; Third Incarnation</title>
		<link>https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/second-third-incarnation/</link>
		<comments>https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/second-third-incarnation/#comments</comments>
		<pubDate>Sun, 01 Dec 2024 10:15:38 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Shri Adinath Bhagwan]]></category>
		<category><![CDATA[Jeevan Charitra]]></category>
		<category><![CDATA[Shri Rishabhdev Bhagwan]]></category>
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		SECOND INCARNATION As a result of his gift to the munis he became a twin in the Uttarakurus, who have the period of pure happiness present, on the north bank of the river Sita, to the east of the Jambu tree. There people wish to eat at the end of the fourth day, and have [&#8230;]]]></description>
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		<title>Sermon &#8211; Part 2</title>
		<link>https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/sermon-part-2/</link>
		<comments>https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/sermon-part-2/#comments</comments>
		<pubDate>Mon, 18 Nov 2024 03:27:05 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Shri Adinath Bhagwan]]></category>
		<category><![CDATA[Jeevan Charitra]]></category>
		<category><![CDATA[Shri Rishabhdev Bhagwan]]></category>
		<category><![CDATA[The Jain Saga]]></category>

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		Good conduct is defined as the rejection of sinful activities. It is twofold: partial (desavirati) and total (sarvavirati).39 The five lesser vows (anuvrata), the three meritorious vows (gunavrata), the four disciplinary vows (siksavrata) are considered the twelve fold partial reduction. Among these, avoidance of injury, lying, stealing, impurity, and possessions in their grosser forms are [&#8230;]]]></description>
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