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Experience of Detachment

Experience of Detachment

तण्हा हया जस्स न होइ लोहो,
लोहो हओ जस्स न किंचणाइ

One who is not greedy, his desires are eliminated and he who is desireless, his greed is eliminated

Kincana means something. The one, who understands that in this world, there is nothing that belongs to him, who thinks that when he takes birth, he never brings anything with him and after the death, nothing will go with him – all the wealth, land, home etc., will be left behind. One who knows that barring the soul every thing is perishable, momentary, one who is attached to nothing is called Akincana. Continue reading “Experience of Detachment” »

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Stealing and Greed

Stealing and Greed

लोभाविले आययइ अदत्तं

A greedy man always indulges in unethical means of living

The thing that is given is known as datta and that which is not given, is adatta. A gentleman believes in taking only those things, which are given, and not which are not given. Continue reading “Stealing and Greed” »

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Real or Unreal

Real or Unreal

राढामणी वेरुलियप्पगासे,
अमहग्घए होइ हु जाणएसु

There is no value for the brilliantly shining diamond-like piece of glass in the eyes of a jeweller

Unreal pearl is more shining than the real pearl; but that can never equa the value of the real one. A jeweller understands the difference between them. Continue reading “Real or Unreal” »

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Contented never wanders

Contented never wanders

भोगी भमइ संसारे, अभोगी विप्पमुच्चइ|

Insatiated wanders in the world; satiated is liberated

The one who is under the control of senses, he constantly tries to collect objects of sense gratification. Through collection of objects of his choice, he sometimes satisfies one sense and next time, another. Continue reading “Contented never wanders” »

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Interest in the work

Interest in the work

किरियं च रोयए धीरो

Resolute take interest in their work

A child does not drink milk because it gives strength to his body. He drinks that only because he likes it and finds it sweet. Continue reading “Interest in the work” »

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Remain humble

Remain humble

विणए ठविज्ज अप्पाणं, इच्छंतो हियमप्पणो

The self-improvement wishing aspirant must remain humble

One who were sitting in a bull-cart or horse-cart, how much ever he may try to keep his body stable, his body would remain shaky. Conversely, man sitting on the land or on a hill would be found remaining unshaken, stable. Body’s stability or instability depends on foundation. Continue reading “Remain humble” »

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Human Birth

Human Birth

जीवा सोहिमणुप्पत्ता, आययन्ति मणुस्सयं

Worldly beings get human birth by getting purer

Living beings are born in different birthplaces because of auspicious and inauspicious karma. As per scriptures, this number is eight millions and four hundred thousands. Human birth is believed to be the best because from here only purity can be obtained – effort for moksha can be made. Continue reading “Human Birth” »

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Live Humbly

Live Humbly

अदीणमणसो चरे

Live with Modesty

Humility is a virtue, but immodesty is a vice. A modest person is always judicious and intelligent. He always behaves humbly before a more learned person so that he can learn from him. Continue reading “Live Humbly” »

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In absence of right faith

In absence of right faith

नत्थि चरित्तं सम्मत्तविहूणं

Right conduct cannot be praciiced in absence ol right faith

Samyakatva means right faith. To know what is good conduct and what is bad conduct. What is consequence of good deeds and what of the evil deeds? Who did what, under what circumstances, and what did he get in return? Continue reading “In absence of right faith” »

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With form or formless

With form or formless

नो इन्दियग्गेज्झ अमुत्तभावा,
अमुत्तभावा वि य होइ निच्चं

Formless realities like soul etc. cannot be apprehended by senses and those which are formless are eternal

Knowers of realities know that substances are of two kinds – formless and with form, with body or without body, can be seen or unseen. Continue reading “With form or formless” »

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