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Do not speak in between

Do not speak in between

राइणियस्स भासमाणस्स वा
वियागरेमाणस्स वा नो अन्तरा भासं भासिज्ज

When elders (gurus) are speaking, preaching, then we should not speak in between

Virtue only is a real gem, not the shining stones. For those who are more qualified than us, ‘ratna’ (gem) word is used in the scriptures. When gurus who are more qualified are speaking, discussing or preaching then it is the duty of a humble disciple that he does not speak in-between. Continue reading “Do not speak in between” »

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Who is free ?

Who is free ?

विमुत्ता हु ते जणा, जे जणा पारगामिणो

Those who have crossed desires, they only are truly free

Bondage! How bad this word is? Who likes this? Who wants to be entrapped in this? None. Continue reading “Who is free ?” »

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Free from bondage

Free from bondage

एस वीरे पसंसिए, जे बद्धे पडिमोयए

That brave one only becomes praiseworthy who liberates the bonded

With a sword man can also cut his own hands and legs and others’ bondage too; he can slap others and help them too. Similarly, one who is strong he can utilize his energy for good purposes and evil also. Strength is also like a sword, a weapon – an instrument. Praise and contempt both can be earned through that. Continue reading “Free from bondage” »

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Uncertainity of Life

Uncertainity of Life

वओ अच्चेति जोव्वणं च

Age is receding and so the youth

As time passes, so also our age is diminishing. Since our birth, opening of our eyes and seeing the world, from then onwards our life is being lost every moment. People think that they are growing; but reality is that they are losing. Continue reading “Uncertainity of Life” »

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Neither bonded, nor free

Neither bonded, nor free

कुसले पुण नो बद्धे, नो मुत्ते

Wise man is neither bonded nor free

Here, wise man has been described in an ornamental language. One who is in bondage cannot be free, and one who is free cannot be in bondage. Man can either be in bondage or free. He cannot be in both the conditions, simultaneously. Continue reading “Neither bonded, nor free” »

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Vigilant or Unvigilant

Vigilant or Unvigilant

सव्वओ पमत्तस्स भयं,
सव्वओ अप्पमत्तस्स नत्थि भयं

Unvigilant is afraid everywhere; vigilant is not afraid anywhere

Who is fearful? One who breaks the rules, makes mistakes, commits crime, he is only afraid of all. Against this, one who follows the rules, is ever vigilant at every step that he is not involved in any crime; he is fearless – he is not afraid at all from anyone, anywhere. Continue reading “Vigilant or Unvigilant” »

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Impatience

Impatience

आतुरा परितावेंति

Impatient gives sorrow

Impatient or sensual or sense-gratifiers trouble others; make them suffer. Selfish people are indiscreet. They do not differentiate between what ought to be done and what ought not to be done. For there little pleasure they do not hesitate to give lot of trouble to others. For their temporary pleasures, their tendency to inflict permanent afflictions knows no bounds. Continue reading “Impatience” »

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Body renunciation

Body renunciation

वोसिरे सव्वसो कायं, न मे देहे परीसहा

I renounce love of body completely; there is nothing like body hardships

‘Kausagga’ is a Jaina word, which is called ‘Kayotsarga’ in Sanskrita. This is made from kaya + utsarga. Body is called ‘kaya’ and renunciation is called ‘utasarga’ but it does not mean renunciation of the body. It means renunciation of love of the body. Concentration for meditation is possible only after kayotsarga. Continue reading “Body renunciation” »

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Knower of one knows all

Knower of one knows all

जे एगं जाणइ से सव्वं जाणइ|
जे सव्वं जाणइ से एगं जाणइ||

One who knows one (self) he knows all (inanimate) and one who knows all (inanimate), he knows one (self). Continue reading “Knower of one knows all” »

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Sense gratification

Sense gratification

कामेसु गिद्धा निचयं करेन्ति

Man of sense gratification hinds karma

Among the five senses, objects of sense of seeing and hearing are called ‘kama’ e.g. beautiful picture, drama, cinema, attractive sight and dance etc.; sensual stories, poetry, film songs, different musical instruments, self-praise, melodious voice of man or woman (alluring speech of woman for man, and enticing speech of man for woman) etc., are subjects of eye and ear. To continue to think about them and the way to acquire them, day and night, is a sign of sensuality. Continue reading “Sense gratification” »

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