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Cannot be free of bondage

Cannot be free of bondage

न यावि मोक्खो गुरुहीलणाए

One who neglects guru can never get liberated

Dependence is bondage; independence salvation. Happiness is in being free, not in captivity. It is said that a dependent person can never be happy even in dream. Continue reading “Cannot be free of bondage” »

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Ask and then take

Ask and then take

अणुविय गेण्हियव्वं

Anything must be taken with permission only

Taking anything without asking and using that is a type of theft. Jokingly, few people hide friends’ things and while he is disturbed and searches for that, they laugh and return the same to him. Continue reading “Ask and then take” »

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The Obstinate Pony

The Obstinate Pony

मा गलियस्सेव कसं, वयणमिच्छे पुणो पुणो

Do not expect repeated instructions from the Guru for fulfilling your duties like an obstinate pony who requires repeated beating

A disciple’s dignity requires that he performs instructed daffy duties everyday with his own initiative without expecting instructions. Wise and humble disciples do likewise and earn a place in the heart of their guru. Continue reading “The Obstinate Pony” »

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Humility towards Guru

Humility towards Guru

जस्संतिए धम्मपयाइं सिक्खे,
तस्संतिए वेणइयं पउंजे

From whomsoever one would have learnt religious lessons (pada); towards them, he should behave humbly

Pada means words. Religious pada means such words from which religious education is acquired. Such words are found in scriptures; hence, those who, explain scriptures are called religious gurus. Continue reading “Humility towards Guru” »

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Rest on the way

Rest on the way

संसयं खलु सो कुणइ
जो मग्गे कुणई घरं

He only doubts the devotion who wants to rest on the path

Moksha is our final goal and good conduct and good deeds is the path that takes us there. Continue reading “Rest on the way” »

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Knowledge and conduct

Knowledge and conduct

आहसु विज्जाचरणं पमोक्खं

Through knowledge and conduct only, one can get moksha (liberation)

As the eyes and legs – both are necessary to walk, so are both the knowledge and conduct important to attain moksha. Without the conduct, knowledge is lame; and without the knowledge, conduct is blind. A lame man is not able to move but he can see. Opposed to this, a blind man can walk but because of wrong direction, he can reach a wrong place. Therefore, an intelligent man needs to conduct himself as much as the man of good conduct needs to acquire knowledge. Continue reading “Knowledge and conduct” »

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Jiv Vichar – Gatha 5

Jiv Vichar   Gatha 5

भोमंतरिकूख-मुदगं ओसा
हिम करग हरितणू महिआ|
हुंति घणोदहिमाई, भेयाणेगा य आउस्स||
In this stanza, the second type of sthavara jiva i.e. Apkaya jiva are defined and explained.
APKAYA : Apkaya jiva are living beings that have water (in any form) as their own bodies, also known as water bodies. Continue reading “Jiv Vichar – Gatha 5” »

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Happy and unhappy

Happy and unhappy

खणमित्तसुक्खा बहुकालदुक्खा

Sense gratifications provide momentary pleasures but yield pain for long time

Night after the day and day after the night or light after the darkness and darkness after the light; similarly unhappiness after happiness and unhappiness after happiness continue to appear in life. Sometimes, we smile at favorable conditions, and cry at unfavorable condition. Continue reading “Happy and unhappy” »

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Pain through karma

Pain through karma

सकम्मुणा विप्परियासुवेइ

Man is afflicted because of his own karma

There is inequality in the world. Someone is being born, someone is giving birth; someone is living, someone dying; someone is earning, someone losing; someone is sleeping, someone awakened; someone is smiling, someone crying; someone is happy, someone unhappy. Continue reading “Pain through karma” »

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Goddess Ahimsa

Goddess Ahimsa

भगवती अहिंसा…. भीयाणं पि व सरणं

Goddess Ahimsa is like refuge for the fearful

A troubled fearful man looks for his safety to a strong man for refuge. After getting refuge the refugee gets contented, becomes fearless; similarly, after getting the refuge of goddess Ahimsa also, man becomes contented and fearless. Continue reading “Goddess Ahimsa” »

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